Devotions

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.

In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.

Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And do “no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.

God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Tim’s hotel room seemed extra dark at night. What if he got up at night and slipped and fell because he couldn’t see? But when Tim did get up, he was surprised to see a bright light shining from underneath the bed—lighting his path. A motion sensor had activated it. The light only worked, however, if he got up and started to walk.

The Bible says we’re to walk with intent in God’s light. As Paul told the new believers in Jesus at Ephesus, “Follow God’s example . . . and walk in the way of love” (Ephesians 5:1-2). But what does it look like to walk that way?

First, as we step into Christ’s loving light, we turn from our sins—immorality, impurity, idolatry, and coveting. “Have nothing to do with the fruitless deeds of darkness,” Paul said, “but rather expose them” (v. 11). In the city of Ephesus, where pagan worship thrived, the apostle’s words would direct the new believers there. “At one time you were darkness, but now you are light in the Lord. Walk as children of light” (v. 8 esv). He added, “The fruit of the light consists in all goodness, righteousness and truth.” So, “find out what pleases the Lord” (vv. 9-10).

The benefit? The light of Jesus “will shine on you” (v. 14), lighting your path. “Look carefully then how you walk,” Paul concluded (v. 15 esv). Walking confidently in Christ’s light, we’ll bless others as we point them to Him—the source of true Light.

After a late summer thunderstorm ripped through our city, we had to deal with tree damage to our house plus a major cleanup of our leaf-and-branch-strewn yard. As I spent the following day dealing with the damage and the tree debris, I tried to humor myself by repeating: “We don’t have any trees!” It’s true. Other than three tiny, three-foot-tall pines, we don’t have them. Yet I spend considerable time cleaning up after storms or falling leaves due to neighbors’ trees.

Neighbors. How do we interact with them—even when something they’ve done or grown or said bothers us? Scripture is clear on this: it states “love your neighbor as yourself” nine times—including Leviticus 19:18; Matthew 19:19, Mark 12:31, Galatians 5:14, and James 2:8. In fact, this is the second greatest commandment God has given us. The first is “Love the Lord your God with all your heart . . . soul . . . strength [and] mind” (Luke 10:27). One of the keys to showing love to neighbors is how we interact with them. James explained this by saying, “Be quick to listen, slow to speak and slow to become angry” (1:19).

This isn’t always easy. It goes against our nature. Yet loving our neighbor is to be our first response. As God helps us, Let’s shine Jesus’ light of love on those who share life with us—our neighbors.

Over the years, I’ve encouraged and prayed for many battling loneliness for various reasons: nursing home residents whose family members don’t visit, the widow who spends her days outside so as not to be alone in her empty house, ministry leaders who don’t have anyone to confide in, and homeless people who feel ignored and alone.

Loneliness can strike anyone at any time. Isolating during the pandemic unfortunately, only compounded those feelings of loneliness for many. The US Surgeon General released an advisory in May 2023 alerting the public about the epidemic of loneliness. About half of U.S. adults say they’ve experienced loneliness, which can be as deadly as smoking a dozen cigarettes daily, according to the advisory.  

When Moses was getting ready to pass the torch to his successor Joshua, he wanted to make sure the Israelites knew they wouldn’t be facing any battles alone as they entered the promised land: “Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” (Deuteronomy 31:6). He also reminded their new leader, Joshua, that “the Lord himself goes before you and will be with you; he will never leave you nor forsake you” (v. 8).

And he concluded with words that can encourage us today. “Do not be afraid; do not be discouraged” (v. 8).

When we’re facing loneliness, let’s take comfort in knowing that God will never leave or forsake us.

The deadliest forest fire disaster in US history was the Peshtigo Fire in Northeast Wisconsin. It occurred on the same night as the better-known Chicago Fire (October 8, 1871) but claimed several hundred more lives. Peshtigo, a fast-growing city of wooden buildings and part of the lumber industry, was consumed within an hour by the inferno fanned by gusting winds.

Besides scorched china and a brick kiln, among the few items the fire left behind was a small, open Bible. Flames singed its cover and extreme heat petrified its pages, yet it remained intact. It can be viewed in a museum in the city today.

The little Bible’s preservation calls to mind an assurance God gave His people in another trying time: “The grass withers, and the flowers fall, but the word of our God endures forever” (Isaiah 40:8). Though “firestorms” of invasion and exile threatened, God affirmed that He would be faithful to His promises and would never forsake those who turned to Him—come what may.

The Bible in Peshtigo, still partially legible, was opened to Psalms 106 and 107. Both psalms contain these words in their first verses: “Give thanks to the LORD, for he is good; his love endures forever.” Even in the greatest trials of our lives, His words and love never falter. And we will thank Him forever because of it.

Kayla’s brow furrowed as she shoved yet another slip of paper into an overstuffed box labeled “Give It to God” on all four sides. Sighing deeply, she sifted through the written prayers she had previously placed in the box. “I read them out loud almost every day,” she said to her friend. “How can I be sure God hears me?” Chantel handed Kayla her Bible. “By trusting that God keeps His word,” she said, “and letting go every time you write or read a prayer you’ve released into His hands.”

The apostle Paul urged believers in Jesus to “rejoice in the Lord” and gave good reason to do so by affirming, “The Lord is near” (Philippians 4:4-5). He encouraged God’s people to trade anxious thoughts for faith-filled prayers, to believe He receives every request, and to praise Him while resting in the unfathomable peace of His never-ending presence (vv. 6-7).

The Prince of Peace—Jesus—guards our emotional and mental well-being when we turn our thoughts toward qualities that point to Him, things that are “true,” “right,” “pure,” and “praiseworthy” (v. 8).

The peace of God protects us when we trust that the God of peace is with us. Liberated from the burden of clinging to concerns, we can experience peace in the release of every prayer into God’s trustworthy hands.

It was 1863. Edwin stood on a railroad platform in Jersey City. He watched as a young man was forced by crowds against a train car. The man dangerously fell into the crevice between the train and the platform. The train started to move. Edwin reached down and, at the last minute, pulled the man to safety.

The saved man was Robert Todd Lincoln, son of President Abraham Lincoln. Robert later wrote that his rescuer’s “face was of course well known to me,” because Edwin Booth was a famous actor. In fact, he was the brother of another actor—John Wilkes Booth—who would assassinate the president two years later.

This historical oddity illustrates a reality for us. We don’t choose the family we’re born into. Perhaps our siblings or parents made wrong choices. Maybe we’re the ones who’ve made a mess of everything. But the Bible tells of God’s family plan: “those who are led by the Spirit of God are the children of God” (Romans 8:14). As His children, “we are [his] heirs” (v. 17). Amazingly, we’re invited to call him “Abba, Father” (v. 15).

We may long wrestle with the dysfunctions of our earthly family. But we can take comfort that God has changed our spiritual heritage. He adopts us into His family. Most precious of all—He invites us to call him our Father.

In Charles Dickens’ classic novel Oliver Twist, the sickly Oliver is born in a workhouse, an institution notorious for exploiting the poor. Orphaned at birth, the boy eventually runs away due to abusive treatment. Through an amazing set of “twists,” he learns he is heir to a sizable fortune. Dickens, who loved happy endings, ensured that everyone who harmed Oliver over the years either received justice or repented. His oppressors got what they deserved while Oliver “inherited the land.” If only life came with tidy endings like those scripted in a Dickens novel.

In the Bible we read a song by a man who anticipated such a day—when justice is served and the oppressed “inherit the land” (Psalm 37:9). Though he experienced evil firsthand, the poet David urged patience. “Be still before the Lord and wait patiently for him,” he wrote. “Do not fret when people succeed in their ways, when they carry out their wicked schemes” (v. 7). He continued, “Those who are evil will be destroyed, but those who hope in the Lord will inherit the land” (v. 9). Despite observing how the “wicked draw the sword” to “bring down the poor and needy” (v. 14), David trusted God to make things right (v. 15).

Life is hard and often unfair. Yet we hear in the words of Jesus an echo from Psalm 37. “Blessed are the meek,” He said, “for they shall inherit the earth” (Matthew 5:5).

As a child of the 1950s and 60s, I grew up in the era when “America’s pastime” was baseball. I couldn’t wait to go to the park and play ball, and one of my greatest thrills was when I received my baseball jersey emblazoned with our team’s name—GIANTS! Though the number 9 on the back distinguished me from the others, the common uniform identified us as being on the same team.

In Matthew 5:3-10, known as the Beatitudes, Jesus identified those who belong to the kingdom of heaven as those who “wear the jersey” of Christlikeness. The kingdom of heaven is comprised of those who assume the posture and character of their king. According to Jesus, “blessed” persons aren’t characterized by external appearance, health, or possessions. Rather, it’s the inside or heart, of a person that counts. “Blessed are the poor in spirit” (v. 3)—the humble—those who are spiritually needy and know it. “Blessed are those who hunger and thirst for righteousness” (v. 6)—those whose soul’s yearning is to please and honor God. “Blessed are the peacemakers” (v. 9)—those who join Jesus in the pursuit of harmony. As the Spirit helps us, we can put on the garment of Christlikeness, which identifies us as believers in Jesus and members of His team. As such, we’re blessed indeed!