During World War II, Waldemar Semenov was serving as a junior engineer aboard the SS Alcoa Guide when—nearly three hundred miles off the coast of North Carolina—a German submarine surfaced and opened fire on the ship. The ship was hit, caught fire, and began to sink. Semenov and his crew lowered a lifeboat into the water and used the vessel’s compass to sail toward the shipping lanes. After three days, a patrol plane spotted their lifeboat and the USS Broome rescued the men the next day. Thanks to that compass, Semenov and twenty-six other crewmembers were saved.

The psalmist reminded God’s people that they were equipped with a compass for life—the Bible. He compared Scripture to “a lamp” (Psalm 119:105) that provides light to illuminate the path of life for those pursuing God. When the psalmist was adrift in the chaotic waters of life, he knew God could use Scripture to provide spiritual longitude and latitude and help him survive. Thus, he prayed that God would send out His light to direct him in life and bring him safely to the port of His holy presence (43:3).

As believers in Jesus, when we lose our way, God can guide us by the Holy Spirit and by the direction found in the Scriptures. May God transform our hearts and minds as we read the Bible, study it, and follow its wisdom. 

Linus, in the Peanuts comic strip, is best known for his blue security blanket. He carries it everywhere and isn’t embarrassed at needing it for comfort. His sister Lucy especially dislikes the blanket and often tries to get rid of it. She buries it, makes it into a kite, and uses it for a science fair project. Linus too knows he should be less dependent on his blanket and lets it go from time to time, always to take it back.

In the movie A Charlie Brown Christmas, when a frustrated Charlie Brown asks, “Isn’t there anyone who knows what Christmas is all about?” Linus, with his security blanket in hand, steps center stage and quotes Luke 2:8–14. In the middle of his recitation, as he says, “Fear not,” he drops his blanket—the thing he clung to when afraid.

What is it about Christmas that reminds us we don’t need to fear? The angels that appeared to the shepherds said, “Do not be afraid . . . a Savior has been born to you” (Luke 2:10–11).

Jesus is “God with us” (Matthew 1:23). We have His very presence through His Holy Spirit, the true Comforter (John 14:16), so we don’t need to fear. We can let go of our “security blankets” and trust in Him.

In the large African church, the pastor fell to his knees, praying to God. “Remember us!” As the pastor pleaded, the crowd responded, crying, “Remember us, Lord!” Watching this moment on YouTube, I was surprised that I shed tears too. The prayer was recorded months earlier. Yet it recalled childhood times when I heard our family’s pastor make the same plea to God. “Remember us, Lord!”

Hearing that prayer as a child, I’d wrongly assumed that God sometimes forgets about us. But God is all-knowing (Psalm 147:5; 1 John 3:20), He always sees us (Psalm 33:13–15), and He loves us beyond measure (Ephesians 3:17–19).

Even more, as we see in the Hebrew word zakar, meaning “remember,” when God “remembers” us, He acts for us. Zakar also means to act on a person’s behalf. Thus, when God “remembered” Noah and “all the wild animals and the livestock that were with him in the ark,” He then “sent a wind over the earth, and the waters receded” (Genesis 8:1). When God “remembered” barren Rachel, He “listened to her and enabled her to conceive. She became pregnant and gave birth to a son” (30:22–23).

What a great plea of trust to ask God in prayer to remember us! He’ll decide how He answers. We can pray knowing, however, that our humble request asks God to move.

The school where my son Brian coaches football lost the state title game in a hard-fought battle. Their opponent was undefeated over the past two years. I sent Brian a text to commiserate with him and received a terse reply: “Kids battled!”

No coach shamed the players after the game. No one shouted at them for their mishaps or bad decisions along the way. No, the coaches showered the young players with praise for what could be praised.

Along the same vein, it’s good to know that believers in Jesus will not hear harsh words of condemnation from Him. When Christ comes and we stand before Him, He won’t shame us. He’ll see what we’ve done as we’ve followed Him (2 Corinthians 5:10; Ephesians 6:8). I think He’ll say something like, “You battled! Well done!” The apostle Paul testified that he had “fought the good fight” and looked forward to being welcomed by God (2 Timothy 4:7–8).

Life is a relentless struggle with a fierce, unyielding foe devoted to our destruction. He will resist every effort we make to be like Jesus and to love others. There’ll be a few good wins and some heartbreaking losses—God knows—but there will be no eternal condemnation for those in Jesus (Romans 8:1). If we stand before Him in the merits of God’s Son, each one will “receive [his] praise” from God (1 Corinthians 4:5).

Our bus finally arrived at our much-anticipated destination—an archaeological dig in Israel where we would actually do some excavation work of our own. The site’s director explained that anything we might unearth had been untouched for thousands of years. Digging up broken shards of pottery, we felt as though we were touching history. After an extended time, we were led to a workstation where those broken pieces—from huge vases shattered long, long ago—were being put back together.    

The picture was crystal clear. Those artisans reconstructing centuries-old broken pottery were a beautiful representation of the God who loves to fix broken things. In Psalm 31:12, David wrote, “I am forgotten as though I were dead; I have become like broken pottery.” Though no occasion is given for the writing of this psalm, David’s life difficulties often found voice in his laments—just like this one. The song describes him as being broken down by danger, enemies, and despair.

So, where did he turn for help? In verse 16, David cries out to God, “Let your face shine on your servant; save me in your unfailing love.”

The God who was the object of David’s trust is the same One who still fixes broken things today. All He asks is that we call out to Him and trust in His unfailing love.

When I walked into the ice cream shop with my five-year-old biracial son, the man behind the counter glanced at me and stared at my child. “What are you?”

His question and harsh tone triggered the all-too-familiar anger and heartache I’d experienced growing up as a Mexican-American who didn’t fit stereotypes. Pulling Xavier closer, I turned toward my Black husband as he entered the store. With eyes narrowed, the store clerk completed our order in silence.

I prayed silently for the man as my son listed the flavors of ice cream he wanted to try. Repenting of my bitterness, I asked God to give me a spirit of forgiveness. With my light-but-not-white complexion, I’d been the target of similar glares accompanying that same question over the years. I’d struggled with insecurities and feelings of worthlessness until I began learning how to embrace my identity as God’s beloved daughter.

The apostle Paul declares that believers in Jesus are “all children of God through faith,” equally valued and beautifully diverse. We’re intimately connected and intentionally designed to work together (Galatians 3:26–29). When God sent His Son to redeem us, we became family through His blood shed on the cross for the forgiveness of our sins (4:4–7). As God’s image-bearers, our worth cannot be determined by the opinions, expectations, or biases of others.

What are we? We’re children of God.

Jia Haixia lost his sight in the year 2000. His friend Jia Wenqi lost his arms as a child. But they’ve found a way around their disabilities. “I am his hands and he is my eyes,” Haixia says. Together, they’re transforming their village in China.

Since 2002 the friends have been on a mission to regenerate a wasteland near their home. Each day Haixia climbs on Wenqi’s back to cross a river to the site. Wenqi then “hands” Haixia a shovel with his foot, before Haixia places a pail on a pole between Wenqi’s cheek and shoulder. And as one digs and the other waters, the two plant trees—more than 10,000 so far. “Working together, we don’t feel disabled at all,” Haixia says. “We’re a team.”

The apostle Paul likens the church to a body, each part needing the other to function. If the church were all eyes, there’d be no hearing; if all ears, there’d be no sense of smell (1 Corinthians 12:14–17). “The eye cannot say to the hand, ‘I don’t need you!’ ” Paul says (v. 21). Each of us plays a role in the church based on our spiritual gifts (vv. 7–11, 18). Like Jia Haixia and Jia Wenqi, when we combine our strengths, we can bring change to the world.

Two men combining their abilities to regenerate a wasteland. What a picture of the church in action!

When I stopped to browse through a box of books marked “C. S. Lewis” at a used bookshop, the store owner appeared. As we chatted about the available titles, I wondered if he might be interested in the faith that inspired much of Lewis’ writing. I prayed silently for guidance. Information from a biography came to mind, and we began to discuss how C. S. Lewis’ character pointed to God. In the end, I was thankful that a quick prayer had reoriented our conversation to spiritual matters.   

Nehemiah paused to pray before a pivotal moment in a conversation with King Artaxerxes in Persia. The king had asked how he could help Nehemiah, who was distraught over Jerusalem’s destruction. Nehemiah was the king’s servant and therefore in no position to ask for favors, but he needed one—a big one. He wanted to restore Jerusalem. So, he “prayed to the God of heaven” before asking to leave his job so he could reestablish the city (Nehemiah 2:4–5). The king consented and even agreed to help Nehemiah make travel arrangements and procure timber for the project.

The Bible encourages us to pray “on all occasions with all kinds of prayers and requests” (Ephesians 6:18). This includes moments when we need courage, self-control, or sensitivity. Praying before we speak helps us give God control of our attitude and our words.

How might He want to direct your words today? Ask Him and find out!

Stuck in a stressful job with long hours and an unreasonable boss, James wished he could quit. But he had a mortgage, a wife, and a young child to take care of. He was tempted to resign anyway, but his wife reminded him: “Let’s hang on and see what God will give us.”

Many months later, their prayers were answered. James found a new job that he enjoyed and gave him more time with the family. “Those months were long,” he told me, “but I’m glad I waited for God’s plan to unfold in His time.”

Waiting for God’s help in the midst of trouble is hard; it can be tempting to try to find our own solution first. The Israelites did just that: under threat from their enemies, they sought help from Egypt instead of turning to God (Isaiah 30:2). But God told them that if they would repent and put their trust in Him, they would find strength and salvation (v. 15). In fact, He added, “the Lord longs to be gracious to you” (v. 18).

Waiting for God takes faith and patience. But when we see His answer at the end of it all, we’ll realize it was worth it: “Blessed are all who wait for him!” (v. 18). And what’s even more amazing, God is waiting for us to come to Him!

Beethoven was angry. He’d intended to name his Third Symphony “The Bonaparte.” In an age of religious and political tyranny, he saw Napoleon as a hero of the people and champion of freedom. But when the French general declared himself emperor, the celebrated composer changed his mind. Denouncing his former hero as a rascal and tyrant, he rubbed so hard to erase Bonaparte’s name that he left a hole in the original score.

Early believers in Jesus must have been disappointed when their hopes of political reform were dashed. He’d stirred hopes of life without the tyranny of Caesar’s heavy-handed taxes and military presence. Yet, decades later, Rome still ruled the world. Jesus’ messengers were left with fears and weakness. His disciples were marked by immaturity and infighting (1 Corinthians 1:11–12; 3:1–3).

But there was a difference. Paul saw beyond what remained unchanged. His letters began, ended, and overflowed with the name of Christ. Christ resurrected. Christ with a promise to return in power. Christ in judgment of everything and everyone. First and foremost, however, Paul wanted believers in Jesus to be grounded in the meaning and implications of Him crucified (2:2; 13:1–13).

The love expressed in Jesus’ sacrifice made Him a different kind of leader. As Lord and Savior of the world, His cross changes everything. The name of Jesus will forever be known and praised above every name.