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Wise Caring

Today's Devotional





The prudent see danger and take refuge, but the simple keep going and pay the penalty. Proverbs 22:3

The sight was heartbreaking. A pod of fifty-five pilot whales had stranded themselves on a Scottish beach. Volunteers tried to save them, but ultimately they died. No one knows why mass strandings like this occur, but it could be due to the whales’ strong social bonds. When one gets into trouble, the rest come to help—a caring instinct that can ironically lead to harm.

The Bible clearly calls us to help others, but to also be wise in how we do so. For example, when we help restore someone who’s caught in a sin, we’re to be careful that we’re not dragged into that sin ourselves (Galatians 6:1), and while we’re to love our neighbors, we’re to love ourselves too (Matthew 22:39). Proverbs 22:3 says, “The prudent see danger and take refuge, but the simple keep going and pay the penalty.” This is a good reminder when helping others starts harming us.

Some years ago, two very needy people started attending our church. Soon, caring congregants were burning out responding to their cries. The solution wasn’t to turn the couple away but to put boundaries in place so helpers weren’t harmed. Jesus, the ultimate helper, took time for rest (Mark 4:38), and He ensured His disciples’ needs weren’t displaced by others’ needs (6:31). Wise caring follows His example. By tending to our own health, we’ll have more care to give in the long term.

How do you recognize your need for rest and refuge? What helps you to serve others over the long term?

Holy Spirit, please empower me to serve others in a healthy, sustainable way.

Learn more about healthy ways to care for another’s soul.

INSIGHT

The prudent person is contrasted with the simple throughout the book of Proverbs: “The prudent see danger and take refuge, but the simple keep going and pay the penalty” (Proverbs 22:3; 27:12). The prudent refers to a shrewd and wise person. The simple person is the opposite, described consistently as one “who [had/has] no sense” (7:7; 9:4, 16) and is therefore a fool. Proverbs 14:8 and verse 15 describe the simple as one who’s gullible, believes anything, and is easily deceived. In contrast, the prudent person carefully evaluates the situation and guardedly decides how to proceed: “The wise are cautious and avoid danger; fools plunge ahead with reckless confidence” (14:16 nlt). Therefore, “a prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences” (27:12 nlt). The prudent—in contrast to the simple—avoid the dangers and pitfalls of life (see 7:7-23).

By |2024-08-31T02:33:22-04:00August 31st, 2024|
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What’s in Your Hand?

Today's Devotional





Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. Exodus 4:2

A few years after I received salvation and dedicated my life to God, I felt Him directing me to lay down my journalism career. As I put down my pen and my writing went into hiding, I couldn’t help feeling that one day God would call me to write for His glory. During my years of wandering in my personal wilderness, I was encouraged by the story of Moses and his staff in Exodus 4.

Moses, who was raised in Pharaoh’s palace and had a promising future, fled Egypt and was living in obscurity as a shepherd when God called him. Moses must’ve thought he had nothing to offer God, but he learned that He can use anyone and anything for His glory.

“What is that in your hand?” God asked. “A staff,” Moses replied. God said, “Throw it on the ground” (Exodus 4:2-3). Moses’ ordinary staff became a snake. When he grabbed the snake, God turned it back into the staff (vv. 3-4). This sign was given so the Israelites would “believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you” (v. 5). As Moses threw down his staff and took it back up again, I laid down my career as a journalist in obedience to God. Later, He guided me to pick up my pen again, and now I’m writing for Him.

We don’t need much to be used by God. We can simply serve Him with the talents He’s given us. Not sure where to start? What’s in your hand?

How can you use your talents to serve God? How can you use your resources to bless someone today?

Father God, please help me to use my life to honor You.

INSIGHT

We would think that the staff turning into a snake would be convincing to Pharaoh and his court when Moses and Aaron appeared before them. Note that it was Aaron, not Moses, who threw his staff down in front of Pharaoh (Exodus 7:8-10). However, Pharaoh’s magicians were able to replicate this miracle (v. 11). How did they do it? Some scholars say it was through trickery and deceit. Others, however, believe it was through the power of the evil one, the devil. Intriguingly, the apostle Paul notes how “Jannes and Jambres opposed Moses” (2 Timothy 3:8). Although these names aren’t recorded in the Old Testament, they were known to Paul, a highly educated man, through other Near Eastern literature and were likely two of Pharaoh’s magicians. Regardless, Aaron’s staff in the form of a snake devoured the snakes produced by those magicians (Exodus 7:11-12), proving the vast superiority of the one true God.

By |2024-08-30T02:33:15-04:00August 30th, 2024|
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God of Justice

Today's Devotional





Seek good, not evil, that you may live. Amos 5:14

As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon dropped out of school. He felt hopeless and often went hungry. Years later, Ryan founded a nonprofit that empowers others, especially young children, to plant, harvest, and prepare their own garden-grown food. The organization is built on the belief that nobody should go without food and that those who have something should care for those who don’t. Ryan’s concern for others resonates with the heart of God for justice and mercy.

God cares deeply about the pain and suffering we face. When He observed terrible injustice in Israel, He sent the prophet Amos to call out their hypocrisy. The people God once rescued from oppression in Egypt were now selling their neighbors into slavery over a pair of sandals (Amos 2:6). They betrayed innocent people, denied justice to the oppressed, and trampled “on the heads” of the poor (vv. 6-7), all while pretending to worship God with offerings and holy days (4:4-5).

“Seek good, not evil, that you may live,” Amos pleaded with the people. “Then the Lord God Almighty will be with you, just as you say he is” (5:14). Like Ryan, each of us has experienced enough pain and injustice in life to be able to relate to others and to be of help. The time is ripe to “seek good” and join Him in planting every kind of justice.

What injustice do you see others enduring that resonates with your own experience? How might God use you to help them?

God of justice, thank You for not turning a blind eye to the pain and suffering in our world.

For further study, read Did Jesus Care about Justice?.

INSIGHT

Amos was a prophet from Judah sent by God to warn Israel of her sins and impending judgment (Amos 7:12). In chapters 1-2, the prophet proclaims God’s judgment on seven neighboring nations (Judah included) and upon Israel itself to show His sovereignty and impartiality. God would punish Damascus (capital of Aram), Gaza (Philistia), Tyre, Edom, Ammon, and Moab for their cruelty toward His people (1:3-2:3). Judah would be judged for her idolatry (2:4-5). Israel was condemned for her covenantal unfaithfulness: lack of social economic justice (v. 6), perversion of the law and sexual immorality (v. 7), and oppression of the poor and idolatry (v. 8).

By |2024-08-29T02:33:19-04:00August 29th, 2024|
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Worth the Wait

Today's Devotional





Abraham was a hundred years old when his son Isaac was born to him. Genesis 21:5

Talk about a layover. Phil Stringer waited eighteen hours to board a flight that was delayed due to thunderstorms. His patience and perseverance paid off, however. Not only did he get to fly to his destination and make it on time for important business meetings, but he was also the only traveler on the flight! All the other passengers gave up or made other arrangements. Flight attendants gave him whatever food items he desired, and Stringer adds, “I did sit in the front row, of course. Why not when you have the whole plane to yourself?” The outcome was definitely worth the wait.

Abraham also endured what must have felt like a lengthy delay. Way back when he was known as Abram, God told him that He would make him “into a great nation” and that “all peoples on earth [would] be blessed through” him (Genesis 12:2-3). Only one problem for the seventy-five-year-old man (v. 4): how could he become a great nation without an heir? His waiting was left wanting at times, however. He and wife Sarai tried to “help” God fulfill His promise with some misguided ideas (see 15:2-3; 16:1-2). And when he “was a hundred years old . . . Isaac was born to him” (21:5). His faith was later celebrated by the writer of Hebrews (11:8-12).Waiting can be hard. And, like Abraham, we might not do it perfectly. But as we pray and rest in God’s plans, may He help us persevere. In Him, it’s always worth the wait.

What are you waiting for? How can you rest and persevere in God’s strength?

Dear God, please help me wait and persevere in You.

INSIGHT

Genesis 12 records God’s call of Abram—later renamed Abraham (17:5)—an event central to the biblical story. The chosen nation of Israel would come through Abraham (Isaiah 41:8), and from Israel would come the Messiah, Jesus Christ, who would save humanity and the world. But the story begins small, with one man commanded to “Go” (Genesis 12:1) and then promised that “all peoples on earth [would] be blessed through [him]” (v. 3). But he was given no details as to how. Later, Abraham is commanded by God to “take” his beloved son Isaac and offer him “as a burnt offering” (22:2). After Abraham demonstrated that he’d obey (though God provided a substitute sacrifice), the promises first given in Genesis 12 were given to him a second time (22:15-18). In the New Testament, we’re told that God’s redemption story continues through believers in Jesus, who are included in God’s people and chosen to reveal who He is to the world (1 Peter 2:9-10).

Learn more about God’s promise to Abraham.

By |2024-08-28T02:33:08-04:00August 28th, 2024|
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Look More like Jesus

Today's Devotional





They are not of the world, even as I am not of it. John 17:16

God designed the great gray owl as a master of camouflage. Its silver-gray feathers have a collective pattern of coloring which allows it to blend into the bark when perched in trees. When the owls want to remain unseen, they hide in plain sight, blending into their environment with the help of their feathery camouflage.

God’s people are often too much like the great gray owl. We can easily blend into the world and remain unrecognized as believers in Christ, intentionally or unintentionally. Jesus prayed for His disciples—those the Father gave Him “out of the world” who “obeyed” His Word (John 17:6). God the Son asked God the Father to protect and empower them to live in holiness and persevering joy after He left them (vv. 7-13). He said, “My prayer is not that you take them out of the world but that you protect them from the evil one” (v. 15). Jesus knew His disciples needed to be made holy and set apart so they could live out the purpose He’d sent them to fulfill (vv. 16-19).

The Holy Spirit can help us turn from the temptation to become masters of camouflage that blend into the world. When we submit to Him daily, we can look more like Jesus. As we live in unity and love, He’ll draw others to Christ in all His glory.

In what area of your life can you ask God to make you more like Jesus? How has God used others to draw you closer because of the way they lived and loved like Jesus?

Holy Spirit, please make me look so much like Jesus that others will be drawn to seek the one true God.

For further study, read Remade in the Image of Jesus.

INSIGHT

The Scriptures don’t often record what Jesus prayed because He often prayed alone (Matthew 14:23; Mark 1:35; Luke 9:18). On some occasions, however, He wanted us to hear His prayers for our benefit (see Matthew 6:9-13; John 11:42). John 17, known as “Jesus’ High Priestly Prayer,” is one such prayer. It reveals His deepest concern for us. It’s the longest of Christ’s recorded prayers and can be summarized this way: Jesus prays for His glory (vv. 1-5), His disciples’ security (vv. 6-12), His disciples’ sanctity (vv. 13-19), and the church’s unity (vv. 20-26).

By |2024-08-27T02:33:12-04:00August 27th, 2024|
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Desert Places

Today's Devotional





The Lord . . . has watched over your journey through this vast wilderness. Deuteronomy 2:7

When I was a young believer, I thought “mountaintop” experiences were where I would meet Jesus. But those highs rarely lasted or led to growth. Author Lina AbuJamra says it’s in the desert places where we meet God and grow. In her Bible study Through the Desert, she writes, “God’s aim is to use the desert places in our lives to make us stronger.” She continues, “God’s goodness is meant to be received in the midst of your pain, not proven by the absence of pain.”

It’s in the hard places of sorrow, loss, and pain that God helps us to grow in our faith and become closer to Him. As Lina learned, “The desert is not an oversight in God’s plan but an integral part of [our] growth process.”

God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob all had wilderness experiences. It was in the desert that God prepared Moses’ heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10). And it was in the desert that God “watched over [the Israelites’] journey” for forty years with His help and guidance (Deuteronomy 2:7).

God was with Moses and the Israelites each step of their way through the desert, and He’s with you and me in ours. In the desert, we learn to rely on God. There He meets us—and there we grow.

When has God met you in a desert place? What happened as a result?

Dear God, thank You for being with me in the difficult desert experiences of my life. You’re faithful and compassionate.

INSIGHT

Valuable lessons can come from some of the strangest places. For ancient Israel, one of those places was the uninhabited zone known as the wilderness (Deuteronomy 2:1-7). The value that comes from trekking through such unwelcomed territory is described in chapter 8: “Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart . . . . He humbled you, causing you to hunger and then feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord” (vv. 2-3). True safety isn’t determined by our location (lions’ den, fiery furnace, valley of the shadow of death, passing through fire or water). It comes with trust in the One who goes with us regardless of where we are.

By |2024-08-26T02:33:07-04:00August 26th, 2024|
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Space Race

Today's Devotional





For we are co-workers in God’s service; you are God’s field, God’s building. 1 Corinthians 3:9

On July 29, 1955, the United States of America announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the International Space Station.

Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem in the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “for we are co-workers” (v. 9).

Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance, we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own.

When have you experienced unhealthy competition, and what was it like? How does Jesus help you humbly serve others?

Loving God, thank You for the privilege of serving You. Please teach me the value of working to honor You and help others.

INSIGHT

In 1 Corinthians 3:1, Paul addressed his hearers (the struggling church in Corinth) as “worldly,” saying, “I could not address you as people who live by the Spirit.” He called them “mere infants in Christ.” The most shocking symptom of their spiritual malaise is that the people tolerated blatant sin in the church (5:1). But Paul seems more concerned about the multiple divisions among them, a topic he raised in the first chapter of this letter. Noting how church members were aligning themselves with various leaders, including Apollos, Cephas (Peter), and himself (1:12), he asked in exasperation, “Is Christ divided?” (v. 13). Now in chapter 3, he comes back to that theme when he says, “What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe” (v. 5). What’s vital is to live by the Spirit of Christ, which binds us in loving unity.

By |2024-08-25T02:33:21-04:00August 25th, 2024|
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Walking Anew

Today's Devotional





Now you are the people of God. 1 Peter 2:10

Applause rang out as a school’s top students received certificates of excellence for academic achievement. But the program wasn’t over. The next award celebrated students who weren’t the school’s “best,” but instead were most improved. They’d worked hard to raise a failing grade, correct disruptive behavior, or commit to better attendance. Their parents beamed and applauded, acknowledging their children’s turn to a higher path—seeing not their former shortcomings but their walk in a new way.

The heart-lifting scene offers a small picture of how our heavenly Father sees us—not in our old life but now, in Christ, as His children. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God,” wrote John (John 1:12).

What a loving perspective! So Paul reminded new believers that once “you were dead in your transgressions and sins” (Ephesians 2:1). But in fact, “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (v. 10).

In this way, Peter wrote, we are “a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light,” and we are now “the people of God” (1 Peter 2:9-10). Through God’s eyes, our old path has no claim on us. Let’s see ourselves as God does—and walk anew.

How does God see you? In Him, how should you walk?

On this new day, dear Father, please inspire me with Your view of me.

INSIGHT

When Peter uses the language of “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9), he’s encouraging his readers by drawing from the story of Scripture in which God first chose Abraham and then the nation of Israel to reveal His ways to the world (Genesis 12:1-3; 18:19; Isaiah 41:8). The audience of 1 Peter was primarily gentile (non-Jewish), but Peter was assuring them that because of Jesus the story of God’s redemption had expanded to include gentiles: “Once you were not a people, but now you are the people of God” (1 Peter 2:10). Through Christ, they were now part of the continuing story of God’s redemption of the world. They were part of His family, chosen to reveal who He was to the world. This gave them a new identity that could transform how they lived (vv. 11-12) as they experienced suffering (vv. 21-25).

By |2024-08-24T02:33:05-04:00August 24th, 2024|
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A Repentant Heart

Today's Devotional





“If you, Israel, will return, then return to me,” declares the Lord. Jeremiah 4:1

A friend had violated the vows of his marriage. It was painful to watch him destroy his family. As he sought reconciliation with his wife, he asked my counsel. I told him he needed to offer more than words; he needed to be proactive in loving his wife and removing any patterns of sin. 

The prophet Jeremiah offered similar advice to those who’d broken their covenant with God and followed other gods. It wasn’t enough to return to Him (Jeremiah 4:1), though that was the right start. They also needed to align their actions with what they were saying. That meant getting rid of their “detestable idols” (v. 1). Jeremiah said that if they made commitments “in a truthful, just and righteous way,” then God would bless the nations (v. 2). The problem was the people were making empty promises. Their heart wasn’t in it.

God doesn’t want mere words; He wants our hearts. As Jesus said, “The mouth speaks what the heart is full of” (Matthew 12:34). That’s why Jeremiah goes on to encourage those who would listen to break up the unplowed ground of their heart and not sow among the thorns (Jeremiah 4:3).

Sadly, like so many people, my friend didn’t heed sound biblical counsel and consequently lost his marriage. When we sin, we must confess and turn from it. God doesn’t want empty promises; He desires a life that’s truly aligned with Him. 

In what areas of your life do your words not match your actions? What patterns do you need to change?

Father, please forgive me when my actions fail to match what I profess to believe.

For further study, read Part of the Problem—Understanding the Power of Words.

INSIGHT

“Break up your unplowed ground and do not sow among thorns” (Jeremiah 4:3) is an agricultural reference readily grasped by Jeremiah’s contemporary audience. Modern readers, however, may not fully comprehend it. Just as a farmer wouldn’t plant his crops on unplowed ground, neither would he sow seed in a field without first clearing it of thistles and briars. So, too, God won’t plant His life-giving message of salvation in a heart that doesn’t repent of wrongdoing.

The reference in verse 4 to circumcision (“circumcise your hearts”) is also more easily understood by ancient Jewish culture. Circumcision was a physical sign of being set apart as God’s people—an integral part of His covenant with Abraham fifteen hundred years earlier (Genesis 17:10-14). God is far more interested in an inward change of attitude than in our outward religious symbolism and rituals.

By |2024-08-23T02:33:27-04:00August 23rd, 2024|
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Place It on God’s Plate

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Cast your cares on the Lord and he will sustain you. Psalm 55:22

For years, a mother prayed as she helped her adult daughter navigate the healthcare system and find counseling and the best medications. Her extreme highs and deep lows weighed on her mama’s heart day after day. Often exhausted from sadness, she realized she had to take care of herself too. A friend suggested writing out her worries and things she couldn’t control on small pieces of paper and placing them on “God’s plate” at her bedside. This simple practice didn’t eliminate all stress, but seeing that plate reminds her those concerns are on God’s plate, not hers.

In a way, many of David’s psalms were his way of listing his troubles and laying them on God’s plate (Psalm 55:1, 16-17). If the coup attempt by his son Absalom is what’s being described, David’s “close friend” Ahithophel had indeed betrayed him and was involved in the plot to kill him (2 Samuel 15-16). So “evening, morning and noon [David cried] out in distress,” and God heard his prayer (Psalm 55:1-2, 16-17). He chose to “cast [his] cares on the Lord” and experienced His care (v. 22).

We can authentically acknowledge that worries and fears affect us all. We may even have thoughts like David’s: “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6). God is near and is the only one who has the power to change situations. Place it all on His plate.

Where are your worries—on God’s plate or yours? What will you give to Him right now?

I often have concerns on my heart, dear God. I relinquish them all to You again. I’m emptying my plate and filling Yours.

INSIGHT

David describes in deep anguish and emotional distress how he’s being venomously attacked—not by an enemy but by “my companion, my close friend, with whom I once enjoyed sweet fellowship” (Psalm 55:13-14). Some scholars say this trusted friend was likely Ahithophel, David’s counselor who switched sides and actively advised and emboldened Absalom, David’s son, to usurp the throne and pursue and kill David (2 Samuel 15:12; 16:20-17:3).

At first, the psalmist pictures himself as a dove escaping, isolating, and detaching himself from the conflict to seek respite and security in the desert (Psalm 55:6-8). But he found sustenance and rest in God instead. David says to “cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken” (v. 22; see 1 Peter 5:7). Some scholars say that Ahithophel’s betrayal of David foreshadowed Judas’ betrayal of Jesus (Luke 22:47-48). Interestingly, both Ahithophel and Judas hanged themselves (2 Samuel 17:23; Matthew 27:5).

By |2024-08-22T02:33:27-04:00August 22nd, 2024|
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