Photographer Ronn Murray likes cold weather. Very cold weather. “Cold means clear skies,” notes journalist Lee Cowan in a TV interview with Murray. “And that can open a window to the wonderful!”

Ronn and his wife, Marketa, provide Alaskan photography tours dedicated to tracking Earth’s most spectacular light show—aurora borealis (the northern lights). Murray speaks of the experience as “very spiritual.” If you’ve ever seen this iridescent display dance across the heavens, you’ll understand why.

But the lights aren’t only a northern phenomenon. Aurora australis, nearly identical to borealis, occurs simultaneously in the south. That’s because they’re the same kind of lights.

In the disciple John’s telling of the Christmas story, he skips the stable and shepherds and goes directly to the One who “brought light to everyone” (John 1:4 nlt). When John later writes of a heavenly city, he describes the source of its light. This “city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light” (Revelation 21:23 NLT). This light source is Jesus—the same source referenced in John 1. And for those who inhabit this future dwelling, “There will be no night there—no need for lamps or sun—for the Lord God will shine on them” (22:5 nlt).

As our lives reflect this light of the world—the One who created aurora borealis and australis—we open a window to the truly wonderful.

When he was younger, my son Xavier and I read a fictional children’s story about a boy who rebelled against his teacher by referring to a pen by a made-up name. The student convinced his fellow fifth graders to use the new name he created for pens. News about the boy’s replacement word spread through the whole town. Eventually, people across the country changed the way they referred to pens, simply because others accepted one boy’s made-up reality as a universal truth.

Throughout history, flawed human beings have embraced ever-changing versions of truth or personal preferred realities to suit their desires. However, the Bible points to one truth, the one true God, and one way to salvation—the Messiah—though which “the glory of the Lord will be revealed” (Isaiah 40:5). The prophet Isaiah affirmed that people, like all created things, are temporal, fallible, and unreliable (vv. 6-7). He said, “The grass withers and the flowers fall, but the word of our God endures forever” (v. 8).

Isaiah’s prophecy of the coming Messiah provides a dependable foundation, a safe refuge, and a secured hope. We can trust God’s word because Jesus Himself is the Word (John 1:1). Jesus is the Truth who never changes.

It was 1968, and America was mired in a war with Vietnam, racial violence was exploding in cities, and two public figures had been assassinated. A year before, fire had taken the lives of three astronauts on the launchpad, and the idea of going to the moon seemed like a pipe dream. Nonetheless, Apollo 8 managed to launch a few days before Christmas.

It became the first manned mission to orbit the moon. The flight crew, Borman, Anders, and Lovell—all men of faith—broadcast a Christmas Eve message: “In the beginning God created the heavens and the earth” (Genesis 1:1). At the time, it was the most watched TV event in the world, and millions shared the God’s-eye view of Earth in a now iconic photo. Frank Borman finished the reading: “And God saw that it was good” (v. 10).

Sometimes it’s hard to look at ourselves, all the hardships we’re mired in, and see anything that’s good. But we might return to the story of creation and see God’s view of us: “In the image of God he created them” (v. 27). Let’s pair that with another divine-eye view: “For God so loved the world” (John 3:16). Today, remember that God created you, sees the good despite the sin, and loves the you He created.

“I’ve got to declare an emergency. My pilot’s deceased.” Doug White nervously uttered those words to the control tower monitoring his flight. Minutes after takeoff, the pilot of the private plane Doug’s family had chartered suddenly passed away. Doug stepped into the cockpit with just three-month’s training in flying less sophisticated aircraft. He then carefully listened to controllers at a local airport who talked him through landing the plane. Later, Doug said, “[They] saved my family from an almost certain fiery death.”

We have one who alone can help us navigate the challenges in life. Moses, speaking to the Israelites, said, “The Lord your God will raise up for you a prophet like me from among you . . . . You must listen to him” (Deuteronomy 18:15). This promise pointed to a succession of prophets God provided for His people, but it also spoke of the Messiah. Both Peter and Stephen would later state that this ultimate prophet was Jesus (Acts 3:22; 7:37). He alone came to tell us the loving and wise instructions of God (Deuteronomy 18:18).

During Christ’s life, God the Father said, “This is my Son . . . . Listen to him!” (Mark 9:7). To live wisely and avoid crashing and burning in this life, let’s listen to Jesus as He speaks through the Scriptures and the Holy Spirit. Listening to Him makes all the difference.

What began as a normal cable car ride across a Pakistani valley turned into a frightful ordeal. Shortly after the ride began, two supporting cables snapped, leaving eight passengers—including school children—suspended hundreds of feet in the air. The situation sparked an arduous twelve-hour rescue operation by the Pakistani military who used ziplines, helicopters, and more to rescue the passengers.

Those well-trained rescuers are to be commended, but their work pales in comparison to the eternal work of Jesus, whose mission was to save and rescue us from sin and death. Prior to Christ’s birth, an angel instructed Joseph to take Mary home because her pregnancy was from “the Holy Spirit” (Matthew 1:18, 20). Joseph was also told to name his son Jesus because “he would save his people from their sins” (v. 21). Yet, while this name was common in the first century, only this child was qualified to be the Savior (Luke 2:30-32). Christ came at the right time to seal and secure the eternal salvation of all who repent and believe in Him.

We were all trapped in the cable car of sin and death, suspended over the valley of eternal separation from God. But in His love and grace, Jesus came to rescue us and bring us safely home to our heavenly Father. Praise Him!

An Indiana school teacher suggested her students write notes of encouragement and inspiration for their peers in “random acts of kindness.” Days later, when a school tragedy occurred in a different part of the country, their plans took on even more meaning; their notes became a means of buoying the spirits of their fellow students as they dealt with the resulting fear and pain that something could happen to them too. Many of the 5,100 students so cherished the note that they’ve left it taped to their locker as a reminder of the kindness shown.

Encouragement and mutual concern were on Paul’s mind too when he wrote the people at Thessalonica. They had lost friends and Paul instructed them to hope in Jesus’s eventual return to bring their loved ones to life again (1 Thessalonians 4:14). While they didn’t know when that would occur, he reminded them that as believers they needn’t wait in fear of God’s judgment when He returned (5:9). Instead, he suggested they wait with confidence in their future life with Him. And in the meantime, they could “encourage one another and build each other up” (v. 11).

When we experience painful losses or senseless tragedies, it’s easy to be overcome with fear and sadness. Yet Paul’s words are helpful to us today, just as they were two thousand years ago. Let’s wait in hopeful expectation that Jesus will restore all things. And in the meantime, let’s encourage each other—with written notes, spoken words, acts of service, or a simple hug.

We were seated around the dinner table when my nine-year-old grandson said with a smile, “I’m just like Grandma. I love to read!” His words brought joy to my heart. I thought back to the year before when he’d been sick and stayed home from school. After he took a long nap, we sat together side by side reading. I was happy to be passing along the legacy of loving books that I’d received from my mother.

But that’s not the most important legacy I want to pass on to my grandchildren. I pray the legacy of faith I received from my parents and sought to pass on to my children will also help my grandchildren in their journey toward faith.

Timothy had the legacy of a godly mother and grandmother—and a spiritual mentor, the apostle Paul. The apostle wrote, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” ((2 Timothy 1:5).

We may think our lives haven’t been positive enough to be a good example for others. Maybe the legacy passed down to us wasn’t a good one. But it’s never too late to build a legacy of faith into our children, grandchildren, or any child’s life. Through God’s help, we plant seeds of faith. He’s the one who makes faith grow (1 Corinthians 3:6–9).

If you were to stroll along the old brick wall stretching between the Protestant and Catholic graveyards in Roermond, Netherlands, you’d discover a curious site. On each side, flush against the wall stands two identical towering headstones: one for a Protestant husband and one for his Catholic wife. Cultural rules required they be buried in separate cemeteries. They wouldn’t accept their fate, however. Their unusual headstones are high enough to reach above the fenced obstruction so that at the top there’s maybe only a foot or two of air separating them. Atop each, a sculptured arm reaches out to the other, each clasping the other’s hand. The couple refused to be separated, not even in death.   

The Song of Songs explains love’s power. “Love is as strong as death,” Solomon says, “its jealousy unyielding as the grave” (8:6). True love is powerful, ferocious. “It burns like a blazing fire” (v. 6). True love never surrenders, won’t be silenced, and can’t be destroyed. “Many waters cannot quench love,” writes Solomon. “Rivers cannot sweep it away” (v. 7).

“God is love” (1 John 4:16). Our strongest love is only a fractured reflection of His ferocious love for us. He’s the ultimate source of any love that’s genuine, any love that holds fast.

Looking at my high school yearbook, my grandchildren marveled at outdated hairstyles, clothing, and “old-fashioned” cars in the photos. I saw something different—first the smiles of longtime buddies, some still friends. More than that, however, I saw the keeping power of God. His gentle presence surrounded me in a school where I struggled to fit in. His keeping goodness watched over me—a kindness He grants to all who seek Him.

Daniel knew of God’s keeping presence. In his exile in Babylon, he prayed in “his upstairs room where the windows opened toward Jerusalem” (Daniel 6:10) despite the king’s decree not to do so (vv. 7-9). From his prayerful vantage point, Daniel would remember God whose keeping presence sustained him—hearing and answering his prayers. Thus, God would hear, answer, and sustain him again.

Yet, despite the new law, Daniel would still seek God’s presence regardless of what might happen to him. And so he prayed just as he had done so many times before. During the night, an angel of the Lord kept Daniel safe as his faithful God rescued him (v. 22).

Looking to our past during present trials may help us recall God’s faithfulness. As even King Darius said of God, “He rescues and he saves; he performs signs and wonders in the heavens and on the earth” (v. 27). God was good then, and He is good now. His presence will keep you.

I loved my weekend in New Orleans—happening upon a parade in the French Quarter, visiting the World War II Museum, and trying grilled oysters. But as I fell asleep in my friends’ spare room, I missed my wife and kids. I enjoy opportunities to preach in other cities, but I most enjoy being home.

One aspect of Jesus’ life that’s sometimes overlooked is how many of His most important events happened on the road. The Son of God entered our world in Bethlehem, an incalculable distance from His heavenly home and far from His family’s hometown of Nazareth. The house was overflowing with extended family in town for the census, so Luke says there wasn’t even a spare katalyma, or “guest room” available (Luke 2:7).

What was missing at Jesus’ birth did show up at His death. As Jesus led His disciples into Jerusalem, He told Peter and John to prepare for their Passover Meal. They should follow a pitcher-carrying man to his home and ask the owner for the katalyma—the guest room where Jesus and His disciples could eat the Last Supper (22:10–12). There, in borrowed space, Jesus instituted the Communion that foreshadowed His looming crucifixion (vv. 17–20).

We love home, but if we travel with the Spirit of Jesus, even a guest room can be a place of communion with Him.