On a frigid November day, our church hoped to fill two hundred backpacks for the homeless. Preparing to help fill them, I sorted through the items donated, praying to find new gloves, hats, socks, blankets. Bowls of chili and sandwiches would also be shared with those who were to receive the gifts. Then I noticed an item that surprised me: washcloths. I’d been focusing on helping people stay warm and fed. Someone had remembered to help our recipients feel clean.
The Bible speaks about another kind of “clean”—cleanliness of heart and spirit. Jesus pointed this out as He decried the hypocrisy of the teachers of the law and the Pharisees. They kept the smallest requirements of the law but “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). Christ told them, “You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. First clean the inside of the cup and dish, and then the outside also will be clean” (vv. 25-26).
Acting as if we are spiritually spotless is just a show if we don’t seek the cleansing found in Christ. “What can wash away my sin?” asks an old gospel song. “Nothing but the blood of Jesus.” A new washcloth can be a gift to wash us on the outside. Jesus cleans us on the inside, washing away even the worst of our sins.
Where do you need spiritual deep-cleaning? How can you pray for Christ to cleanse you today?
Please clean me spiritually on the inside, dear Jesus.
Learn more about having a personal relationship with God.
Matthew 23:13-29 records seven “woes” as Jesus confronts the teachers of the law and the Pharisees for their ritualistic piety and hypocrisy. Woe means “how dreadful or terrible.” It’s a severe condemnation (see Isaiah 3:11; Matthew 11:21-22) in stark contrast to the description “blessed” in the Beatitudes (Matthew 5:3-12). The teachers of the law, or scribes, were the scholars of the day, professionally trained in Old Testament law. The majority of these scribes were themselves Pharisees (Mark 2:16). The Pharisees—the “separated ones”—were self-appointed guardians and enforcers of the Mosaic law. They considered the “tradition of the elders”—interpretations and regulations handed down by tradition—to be more authoritative than the Scriptures (7:3-5, 8-9). In six of the seven denunciations, Jesus called them “hypocrites” (Matthew 23:13, 15, 23, 25, 27, 29), “for they do not practice what they preach” (v. 3), and “everything they do is done for people to see” (v. 5). Instead, Christ is concerned with what’s inside—our hearts. He alone can clean us from the inside out (v. 26).
