In 2011, Karey Packard and her daughter were packing boxes for a move to a new home. Suddenly, Karey collapsed, and her heart stopped. Doctors revived Karey, but her condition worsened through the night. Her husband, Craig, was told to call family to say final goodbyes. They prayed what Craig called “a prayer of desperation.”
How often have we prayed a prayer of desperation in a crisis? Mary and Martha did. They sent a desperate message to Jesus: their brother Lazarus, “the one you love,” was gravely ill (John 11:3). When Christ finally arrived, Lazarus had been dead for four days. Martha, in anguish, said to Jesus: “If you had been here, my brother would not have died” (v. 21). She knew Christ could heal sick people but could not imagine His power to overcome death. Jesus, of course, raised Lazarus, a foreshadowing of His own resurrection weeks later.
Karey had officially flatlined, yet miraculously God brought her back to life. In the stories of both Karey and Lazarus, it’s easy to miss the point: God has purposes that we don’t know. He neither heals everyone nor brings all dead people back to life. But He gives us a transcending assurance: “I am the resurrection and the life. The one who believes in me will live, even though they die” (v. 25). As believers, whatever happens, we know we’ll be with Jesus. Maybe that makes our desperate prayers a little less desperate.
What desperate experiences have you had? How have you prayed through them?
Father God, please help me see the bigger picture of Your purposes.
The idea of a future resurrection (see John 11:23) was an ancient Jewish belief. Job was confident that after his death he would “see God” (Job 19:26-27). The prophets proclaimed that people would rise from the dead when the Messiah came (see Isaiah 26:19; Daniel 12:2). Paul warned that “if there is no resurrection . . . , then not even Christ has been raised” and we “are still in [our] sins” (1 Corinthians 15:13, 17). Because Christ has “been raised from the dead” (v. 20), we can look beyond our desperate situation to the day when “the dead will be raised imperishable” (v. 52).
