When schools around the globe sent their students home for health and safety during the coronavirus pandemic, the buildings and stadiums stood empty. While acknowledging many were experiencing greater afflictions from the virus, teachers sought ways to show their students they missed them and to encourage them to press on through a difficult time. Many schools initiated what they called the “Be the Light” challenge in which they burned the empty stadium’s lights each night.

During His earthly life, Jesus issued His own kind of “be the light” challenge, saying that we who follow Him are to “let [our] light shine before others” (Matthew 5:16). His charge had a loftier goal than encouragement or moral support; instead, our willingness to reveal the light He’s put in us shows the watching world who God is. The way we live our lives, in both word and deed, reveals the hope Jesus gives us, making it visible to all those around us, like a lamp on a stand.

Jesus calls us the “light of the world” and challenges us to illuminate the paths of others with His light radiating through us when they’re walking a dark road. For those who don’t yet know the hope Jesus offers, sharing His light through the way we live can point them toward God as the source of all hope.

In 1848, engineer Charles Ellet Jr. puzzled over how to begin the process of constructing the first bridge over the Niagara Falls gorge. How would they get a cable across the river? Prompted by a dream, Charles decided to host a kite-flying contest: whomever could land a kite on the other side would receive five dollars. It was won by American teenager Homan Walsh when his kite landed on the Canadian side of the river. Homan’s kite string was secured to a tree and used to pull a light cord back across the river. Progressively heavier cords were pulled back and forth until heavy wire cable was in place. This was the small beginning of the construction of the Niagara Falls Suspension Bridge.

The bridge’s challenges and inauspicious beginnings mirror those faced by those working to rebuild God’s temple after returning from captivity in Babylon. An angel awakened the prophet Zechariah with a message that nothing would thwart God’s work—it would all be accomplished “by [His] Spirit” (Zechariah 4:6). Some of those who’d seen the temple in its previous glory were fearful that the rebuilt version would pale in comparison (Ezra 3:12). The angel encouraged Zechariah that they shouldn’t “despise the day of small things” because God would “rejoice” in seeing the work begun (v. 10).

Even though the tasks God has appointed to us may seem insignificant, we can be encouraged knowing He uses small things—like kite strings—to accomplish His great works.

Vietnamese collector Pham has salvaged twenty church clocks from around Europe, many of which had been replaced with electronic versions. One clock, made in Italy, dates back to 1750 and, remarkably, still keeps time accurately. Pham enjoys restoring and preserving the timepieces, saying they remind him of how precious time is and to savor each moment.

In James 4, the writer encouraged his readers to recognize the preciousness of time by reminding them that their lives are like “a mist that appears for a little while” before vanishing (James 4:14). James warned against making plans to “go to this or that city, spend a year there, carry on business and make money” (v. 13) without consulting God. Instead of presuming on God for the timing and success of their ventures, he reminded them that they “do not even know what will happen tomorrow” (v. 14). Designing our own successes is actually boastful and arrogant if it leaves God out of the picture.

When we recognize the brevity of our lives, we’re able to hold our plans for the future more loosely and better embrace the present moment. We live and work according to God’s design and purpose, which means we can humbly entrust our future to Him and savor each day as the gift from Him it truly is—no matter what it may hold.

Ludwig van Beethoven is one of the most celebrated musicians in history. Nearly two centuries after his death in 1827, his compositions are still among the most performed pieces. His talent has been widely heralded, and he’s often described as a virtuoso. A study of Beethoven’s DNA, however, indicates he may not have been born with some of his abilities—as we might assume. When his genes were compared to those of 14,500 other people who’d shown an ability to keep rhythm (merely one aspect of musical talent), Beethoven ranked surprisingly low.

Beethoven also had ample opportunity and exposure to music (which developed the genetic aptitude he did have). Yet neither talent nor opportunity fully account for God’s role in endowing us with the abilities we have. Our Creator equipped two men, Bezalel and Oholiab, with specific skills to be used in building the tabernacle. God filled Bezalel “with knowledge and with all kinds of skills—to make artistic designs” and appointed Oholiab “to help him” (Exodus 31:3-6). God gave “ability to all the skilled workers to make everything [He] commanded]” (v. 6).

Few of us will work on projects as significant as God’s tabernacle. And our abilities may never be recorded in history’s annals. Yet God has equipped us with the skills, aptitudes, and experiences He wants us to share with the world. May we serve Him faithfully, in His strength and for His glory.

In 2010, nearly four thousand believers in Jesus gathered in Cape Town, South Africa. Participants from 198 countries were represented at the conference—a gathering considered to be the most representative meeting of the Christian church in the two thousand years since Jesus walked the earth.

There will come a day when a gathering needn’t be “representative” because all believers will be together. John, in a vision from God, describes it this way: “I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb”. . . “and they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne’ ” (Revelation 7:9-10).

Our local churches may not always reflect the many kinds of diversity that exist in God’s eternal kingdom. Sometimes that’s the result of factors outside our control—such as not being able to worship in person with those who live on other continents. Other times we may be drawn to worship with those we perceive to be similar to ourselves culturally, generationally, politically, and economically.

But we honor God when we embrace—and even seek out—the beautiful differences He has endowed to His children. They offer a foretaste of that diverse, heavenly gathering when all those who trust in Jesus’ sacrifice will worship Him together.

In 2021, Star Trek actor William Shatner enjoyed the opportunity to be catapulted into space in a rocket capsule. When he later reflected on the voyage, he said everything he had expected about the experience was wrong. He’d anticipated the vastness of space would give him a deep sense of connection to all living things, but instead he felt grief: he found the darkness of space cold and empty which distilled in him a new awareness of earth’s beauty and fragility.

Not many people have ventured into space to have such an experience firsthand. The Bible’s account of God’s creative work in the cosmos invites us to see it through His eyes. God’s first recorded actions were to create “the heavens and the earth” bringing order to what was “formless and empty” and “[separating] the light from the darkness” (Genesis 1:1-2, 4). The rest of the creation account unfolds all the good things God brought into being, including vegetation, creatures, and, ultimately, His image bearers—humans.

While the entirety of creation—even the darkest, farthest reaches of space—reveals God’s power and might, we’ve been given special insight into His work right here on earth. The beauty that surrounds us beckons us to worship the One who made it all.

One of my daughter’s most vivid childhood memories is the day her dad taught her to ride a bike without training wheels. At one point in their outing, my husband balanced his feet on the hubs of her rear wheel (while she kept hers on the pedals and they shared the handlebars) so they could coast down a small, gently sloping section together. She remembers her dad laughing with joy—a sharp contrast to her own fearful experience of the moment. The ride was so short that the entire episode happened too quickly for him to stop and empathize with her. As they reminisce about the incident today, my husband’s gentle response to her recollection is to reassure her that he knew everything would be okay.

Their story is an apt metaphor for the moments when we too experience fear in life. The “hills” might look big and scary from our vantage point and the risk of being hurt can seem very real. Yet Scripture assures us that because “the Lord is with [us],” we don’t need to “be afraid” (Psalm 118:6). Though human help may fail us, He’s a trustworthy refuge when we feel overwhelmed by our struggles (vv. 8-9).

God is our “helper” (v. 7), which means we can trust Him to care for us during life’s most trying and fearful moments. Despite any falls, scars, and pain we might endure, His saving presence is our “strength” and “defense” (v. 14).  

Traffic came to a halt, but I had no idea why. There were few cars on the road, and I could see no obvious reason to be stopped. And then, suddenly—to my great surprise and delight—thousands of sheep emerged and crossed the freeway. As a newcomer to Idaho, I wasn’t yet familiar with the annual migration of the sheep into the Boise foothills each spring. Local ranchers escort their flocks into the foothills where they graze on the native grasses over the summer.

Because I’d only lived in urban and suburban areas throughout my life, the sight was something of a spectacle to me. Yet sheep were a regular part of living in the days of Ezekiel (and much of the Bible’s recorded history). The prophet drew on something familiar to the people—sheep and shepherding—to convey God’s message to them (i.e. of comfort and hope). 

Ezekiel offered words of comfort and hope to the Israelites, telling them that despite the years of hardship in Babylon—the consequence of their recurrent rebellion against God—He’d one day restore them to “their own land” (Ezekiel 34:13). God would then, like a shepherd, “tend them in a good pasture,” and they would “lie down in good grazing land” (v. 14).

God shows similar care for His people. We can trust Him, our Shepherd, to lead us forward through life—though we may feel “scattered” like sheep in the midst of difficulties—toward good pastures (vv. 12–14).

When Diana’s vision began to deteriorate, she grew concerned. She’d also been having trouble thinking and kept repeating herself. Her symptoms caused doctors to believe it wasn’t a problem with her eyes but something in her brain. They learned she had a large tumor in her brain that needed to be removed. Diana was concerned that the surgery would impair her ability to sing—something she’s passionate about and shares with her family. So her surgeon did something incredible and kept her awake for the pain-free surgery, asking her to sing during the procedure so he’d know he’d preserved that part of her neurological circuitry. The two even recorded a duet during the operation.

Like Diana, King David—who penned many of the Bible’s psalms—was passionate about singing. He often sang to God in both lament and joy. When he was delivered from his enemies, he acknowledged that it was God who set him “free from [his] enemies” (2 Samuel 22:49). Because of God’s good works, David declared, “I will praise you, Lord, among the nations; I will sing the praises of your name” (v. 50).

God continues to be at work in the world and in each of our lives, delivering us from the malady that plagues us all: sin. May we, like David, set our hearts on singing God’s praises for all He’s done.

When Neil Douglas boarded his flight to Ireland, he was met with quite a surprise. He discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. The coincidences didn’t end there: they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities.

Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:18; see Exodus 34:33-35).

Today, we see the glory of Jesus revealed in the Bible and through it “we . . . are being transformed into his image” (v. 18) by the Spirit. Though our physical appearance may not be changed in an observable way, our growing knowledge of and love for God results in an unmistakable transformation. When God “makes over” our hearts and minds, it’s visible to our fellow travelers in this journey of life.