We were seated around the dinner table when my nine-year-old grandson said with a smile, “I’m just like Grandma. I love to read!” His words brought joy to my heart. I thought back to the year before when he’d been sick and stayed home from school. After he took a long nap, we sat together side by side reading. I was happy to be passing along the legacy of loving books that I’d received from my mother.

But that’s not the most important legacy I want to pass on to my grandchildren. I pray the legacy of faith I received from my parents and sought to pass on to my children will also help my grandchildren in their journey toward faith.

Timothy had the legacy of a godly mother and grandmother—and a spiritual mentor, the apostle Paul. The apostle wrote, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” ((2 Timothy 1:5).

We may think our lives haven’t been positive enough to be a good example for others. Maybe the legacy passed down to us wasn’t a good one. But it’s never too late to build a legacy of faith into our children, grandchildren, or any child’s life. Through God’s help, we plant seeds of faith. He’s the one who makes faith grow (1 Corinthians 3:6–9).

Four of our grandkids were playing with a miniature train set, and the younger two were arguing over an engine. When our eight-year-old grandson began to intervene, his six-year-old sister stated, “Don’t worry about their business.” Wise words for us all—usually. But when the argument turned to tears, Grandma stepped in, separated, and comforted the squabbling children.

It’s good to stay out of others’ business when doing so could make matters worse. But sometimes we need to prayerfully get involved. In his letter to the Philippians, the apostle Paul provides an example of when to do so. Here Paul urges two women, Euodia and Syntyche, “to be of the same mind in the Lord” (4:2). Apparently their disagreement had become so intense that Paul felt compelled to intervene. And because he was imprisoned, he urged his unnamed “true companion” to “help these women since they have contended at my side in the cause of the gospel” (v. 3).

Paul knew the women’s argument was causing disunity and taking focus away from the gospel. So, he gently spoke the truth while reminding them that their names were written “in the book of life” (v. 3). Paul wanted these women and everyone in the church to live as God’s people in thought and actions (vv. 4–9).  

When you’re unsure if you should get involved, pray, trusting that “the God of peace will be with you” (vv. 6–7, 9).

An old friend sent me a note after my husband’s death: “[Alan] was . . . a grappler with God. He was a real Jacob/Israel and a strong reason why I am a Christian today.” I’d never thought to compare Alan’s struggles with the patriarch Jacob’s, but it fit. Throughout his life, Alan struggled with himself and wrestled with God for answers. He loved God but couldn’t always grasp the truths that God loved him, forgave him, and heard his prayers. Yet his life had its blessings, and he positively influenced many.

Jacob’s life was characterized by struggle. He connived to get his brother Esau’s birthright. He fled home and struggled for years with his kinsman and father-in-law Laban. Then he fled Laban. He was alone and afraid to meet Esau. Yet he’d just had a heavenly encounter: “The angels of God met him” (32:1), perhaps a reminder of his earlier dream from God (28:10–22). Now Jacob had another encounter: all night he wrestled with a “man,” God in human form, who renamed him Israel, because he “struggled with God and with humans and [overcame]” (32:28). God was with and loved Jacob despite and through it all.

All of us have struggles. But we’re not alone; God is with us in each one. Those who believe in God are loved, forgiven, and promised eternal life (John 3:16). We can hold fast to Him.

When Keri’s young son was going through yet another muscular dystrophy-related surgery, she wanted to get her mind off her family’s situation by doing something for someone else. So she rounded up her son’s outgrown but gently used shoes and donated them to a ministry. Her giving prompted friends and family members and even neighbors to join in, and soon more than two hundred shoes were donated!

Although the shoe drive was meant to bless others, Keri feels her family was blessed more. “The whole experience really lifted our spirits and helped us to focus outward.”

Paul understood how important it was for followers of Jesus to give generously. On his way to Jerusalem, the apostle Paul stopped in Ephesus. He knew it would likely be his last visit with the people of the church he’d founded there. In his farewell address to the church elders, he encouraged and reminded them to continue to work diligently in service to God as he had while with them (Acts 20:17–20). Then he concluded with Jesus’ words: “It is more blessed to give than to receive” (v. 35).

Jesus wants us to freely and humbly give of ourselves (Matthew 10:8; Luke 6:38). When we trust Him to guide us, He will provide opportunities for us to do so. Like Keri’s family, we may be surprised by the joy we experience as a result.

When I went through an extended period of emotional and spiritual pain and struggle due to difficult circumstances in my life, it would have been easy for me to withdraw from church. (And sometimes I did wonder, Why bother?). But I felt compelled to keep attending each Sunday.

Although my situation remained the same for many long years, worshiping and gathering with other believers in services, prayer meetings, and Bible study supplied the encouragement I needed to persevere and remain hopeful. And often I’d not only hear an uplifting message or teaching, but I’d receive just the word of encouragement, listening ear, or hug I needed from others.

The author of Hebrews wrote, “[Don’t give] up meeting together, as some are in the habit of doing, but encouraging one another” (Hebrews 10:25). This author knew that when we faced hardships and difficulties, we’d need the encouragement of others—and that others would need ours. So this Scripture writer reminded readers to “hold unswervingly to the hope we profess” and to consider how to “spur one another on toward love and good deeds” (vv. 23-24). That’s a big part of what encouragement is. That’s why God leads us to keep meeting together. Someone may need your loving encouragement; and you may be surprised by the encouragement you receive in return.

Abraham Lincoln confided to a friend, “I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go.” In the horrific years of the American Civil War, President Lincoln not only spent time in fervent prayer but also called the country to join him. In 1861, he proclaimed a “day of humiliation, prayer and fasting.” And he did so again in 1863, stating, “It is the duty of nations as well as of men to own their dependence upon the overruling power of God: to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon.”

After the Israelites had been captives in Babylon for seventy years, King Cyrus permitted the Israelites to return to Jerusalem, and a remnant did. When Nehemiah, an Israelite and cupbearer to the king of Babylon (Nehemiah 1:11), learned that those who had returned were “in great trouble and disgrace” (v. 3), he “sat down and wept” and spent days fasting and praying (v. 4). He wrestled in prayer for his nation (vv. 5–11). And later, he too called his people to fast and pray (9:4–37).

Centuries later, in the days of the Roman Empire, the apostle Paul gave his readers reason to also pray for those in authority (1 Timothy 2:1–2). Our God still hears our prayers about matters that affect the lives of others.