When theologian Todd Billings received a diagnosis of incurable blood cancer, he described his imminent mortality as like lights in distant rooms turning off or flickering. “As the father of a one- and three-year-old, I tended to think of the next few decades as an open expanse, assuming I would see Neti and Nathaniel grow and mature. . . . But in being diagnosed . . . there is a narrowing that takes place.”

In thinking about these limitations, Billings reflected on Psalm 31, how God set David in a “spacious place” (v. 8). Although David spoke of being afflicted by his enemies, he knew that God was his refuge and place of safety (v. 2). Through this song, David voiced his trust in God: “My times are in your hands” (v. 15).

Billings follows David in placing his hope in God. Although this theologian, husband, and father faces a narrowing in life, he agrees that he also lives in a spacious place. Why? Because God’s victory over death through Christ’s sacrifice means that we dwell in Christ, “the most spacious place imaginable.” As he explains, “What could be more broad and expansive than to share in His life by the Holy Spirit?”

We too may cry in lament, but we can take refuge in God, asking Him to lead us and guide us (vv. 1, 3). With David we can affirm that we live in a spacious place.

Jeremy writes, “I know quite a bit about the fear of dying. Seven years ago . . .  I felt intense, sickening, dizzying, overwhelming fear when I was told I had incurable cancer.” But he learned to manage his fear by leaning on the presence of God and moving from his fear of death to embracing “the fear of the Lord.” To Jeremy, this means being in awe of the Maker of the universe who will “swallow up death” (Isaiah 25:8) while also understanding deep within that God knows and loves him.

The fear of the Lord—a deep respect and awe for our holy God—is a theme that runs throughout Scripture. King Solomon admonished his son to fear the Lord in his series of wise sayings, the Proverbs. He said that if his son would turn his “ear to wisdom” and “search for it as for hidden treasure,” then he’d “understand the fear of the Lord and find the knowledge of God” (Proverbs 2:2, 4, 5). Along with wisdom and knowledge, he’d find discretion and understanding (vv. 10–11).

When we face challenges of many kinds and experience a sense of dread and fear, we’re reminded of our limitations. But as we turn to God, asking Him to help us humble ourselves before Him and worship Him in reverence, we’ll find He helps us to move from being fearful to embracing a healthy fear of Him.

In 1939, with the recent outbreak of war for Britain, King George VI sought in his Christmas Day radio broadcast to encourage citizens of the United Kingdom and the Commonwealth to put their trust in God. Quoting a poem that his mother found precious, he said: “Go out into the darkness, and put your hand into the Hand of God. / That shall be to you better than light, and safer than a known way.” He didn’t know what the new year would bring, but he trusted God to “guide and uphold” them in the anxious days ahead.

The image of God’s hand appears in many places in the Bible, including in the book of Isaiah. Through this prophet, God called His people to trust that He as their Creator, “the first and . . . the last” (Isaiah 48:12), remains involved with them. As he says, “My own hand laid the foundations of the earth, and my right hand spread out the heavens” (v. 13). They should put their trust in Him and not look to those less powerful. After all, He’s their “Redeemer, the Holy One of Israel” (v. 17).

Whatever we face as we look toward the new year,* we can follow the encouragement of King George and the prophet Isaiah and place our hope and trust in God. Then, for us too, our peace will be like the river, our “well-being like the waves of the sea” (v. 18).

As I sat next to my friend Margaret, who was lying in her hospital bed, I took in the bustle and activity of the other patients, medical staff, and visitors. A young woman sitting nearby with her ailing mother asked Margaret, “Who are all the people who keep visiting you?” She responded, “They’re members of my church family!” The young woman remarked that she’d never seen anything like it; she felt as if so many visitors were “like tangible love poured out.” Margaret replied, smiling, “It all comes down to our love of God through His Son Jesus Christ!”

In her response, Margaret echoed the disciple John, who in his final years wrote three letters brimming with love. In his first letter, he said, “God is love. Whoever lives in love lives in God, and God in them” (1 John 4:16). That is, those who acknowledge “that Jesus is the Son of God” have God living in them through “his Spirit” (vv. 13, 15). How can we show love to others? “We love because he first loved us” (v. 19).

Because of the gift of God’s love, visiting Margaret hadn’t felt like a hardship to me or others in our church. I received more than I gave, not only from Margaret, but through observing her gentle witness about her Savior, Jesus. How might God love others through you today? 

Growing up together in Central Asia, Baheer and Medet were the best of friends. But when Baheer became a believer in Jesus, everything changed. After Medet reported him to government authorities, Baheer endured excruciating torture. The guard growled, “This mouth will never speak the name of Jesus again.” Though badly bloodied, Baheer managed to say that they might stop him speaking of Christ but they’d never “change what He has done in my heart.”

Those words remained with Medet. Some months later, having suffered illness and loss, he traveled to find Baheer, who had been released from prison. Turning from his pride, he asked his friend to introduce him to his Jesus.

Medet acted on the conviction of the Holy Spirit in the same way that those who gathered around Peter on the feast of Pentecost were “cut to the heart” when they witnessed God’s outpouring of grace and heard Peter’s testimony about Jesus (Acts 2:37). Peter called the people to repent and be baptized in the name of Jesus, and some three thousand did. Just as they left their old ways of life behind, so too did Medet repent and follow Jesus.

The gift of new life in Jesus is available to everyone who believes in Him. Whatever we’ve done, we can enjoy the forgiveness of our sins when we trust in Him.

In J. R. R. Tolkien’s book The Fellowship of the Rings, Bilbo Baggins starts showing the effects of carrying, for six decades, a magical ring with dark powers. Weighed down by its slowly corrosive nature, he says to the wizard Gandalf, “Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” He decides to leave his home in search of rest, somewhere “in peace and quiet, without a lot of relatives prying around.”

This aspect of Tolkien’s story reminds me of an Old Testament prophet’s experience. On the run from Jezebel and wrung out after his battle with false prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let him die, saying, “I have had enough, Lord” (1 Kings 19:4). After he fell asleep, God’s angel woke him so he could eat and drink. He slept again, and then ate more of the food provided by the angel. Revitalized, he had enough energy for the forty-day walk to the mountain of God.

When we feel scraped thin, we too can look to God for true refreshment. We might need to care for our bodies while we also ask Him to fill us with His hope, peace, and rest. Even as the angel tended to Elijah, we can trust that God will impart His refreshing presence on us (see Matthew 11:28).

When Joni Eareckson Tada speaks of Rika, she highlights her friend’s “deep, time-tested faith in God” and the endurance she’s developed while living with a debilitating chronic condition. For more than fifteen years, Rika has been bedbound, unable even to see the moon from her room’s tiny window. But she hasn’t lost hope; she trusts in God, reads and studies the Bible, and as Joni describes it, she “knows how to stand firm during fierce battles against discouragement.”

Joni likens Rika’s tenacity and persistence to that of Eleazar, a soldier at the time of King David who refused to flee the Philistines. Instead of joining the troops who took off, “Eleazar stood his ground . . . till his hand grew tired and froze to the sword” (2 Samuel 23:10). Through God’s power, “The Lord brought about a great victory that day” (v. 10). As Joni observes, even as Eleazar hung on to the sword with determination, so too does Rika cling to “the sword of the Spirit, which is the word of God” (Ephesians 6:17). And there, in God, she finds her strength.

Whether in glowing good health or battling discouragement over a chronic condition, we too can look to God to deepen our stores of hope and to help us to endure. In Christ we find our strength.