At a Christmas dinner held at our church to celebrate the cultures of the international guests, I joyfully clapped along to the sound of the darbuka (a type of drum) and the oud (a guitar-like instrument), as a band played the traditional Middle Eastern carol, “Laylat Al-Milad.” The band’s singer explained the title means “Nativity Night.” The lyrics remind hearers that the spirit of Christmas is found in serving others, in ways like offering a thirsty person water or comforting someone weeping.

This carol likely draws from a parable where Jesus commends His followers for deeds they’d done for Him: providing food when He was hungry, drink when He was thirsty, and companionship and care when He was sick and alone (Matthew 25:34—36). Instead of simply accepting Jesus’ commendation, the people in the parable are surprised—thinking they hadn’t actually done these things for Christ. He responded, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).

During the holiday season, the encouragement to get in the Christmas spirit is often a nudge toward expressing a festive attitude. “Laylat Al-Milad” reminds us that we can put into practice the true Christmas spirit by caring for others. And amazingly, when we do, we not only serve others but Jesus too.

Around the national Thanksgiving holiday, the U.S. president welcomes two turkeys to the White House before granting them a presidential pardon. Instead of being served as the main dish of the traditional Thanksgiving meal, the turkeys safely live out the rest of their lives on a farm. Although the turkeys can’t comprehend the freedom they’ve been granted, the unusual annual tradition highlights the life-giving power of a pardon.

The prophet Micah understood the significance of a pardon when he wrote a strong warning to the Israelites still in Jerusalem. Similar in form to a legal complaint, Micah recorded God bearing witness against the nation (Micah 1:2) for desiring evil and indulging in greed, dishonesty, and violence (6:10-14).

Despite these rebellious acts, Micah ends with hope rooted in the promise that God does not stay angry forever but instead “pardons sin and forgives” (7:18). As the Creator and Judge over all, God can authoritatively declare that He will not hold our actions against us because of His promise to Abraham (v. 20) that is ultimately fulfilled in Jesus’ death and resurrection.

Being pardoned from all the ways we fail to live up to God’s standards for holy living is an undeserved gift that brings immense blessings. As we grasp more and more of the benefits of God’s complete forgiveness, may we respond in praise and gratitude.

Nearly 107,000 people in the stadium stood in anticipation as Texas A&M college football kicker Seth Small took the field with only two seconds left in the game. With A&M tied 38-38 against the best team in the country—a perennial football powerhouse—a successful field goal would seal an epic upset victory. Looking calm, Small lined up to take the kick. The stadium erupted in pandemonium after the ball sailed through the uprights for the winning score.

When questioned by reporters how he prepared for such an intense moment, Small said he kept repeating to himself the first verse of Psalm 23, “The Lord is my shepherd, I lack nothing.” When Small needed strength and reassurance, he drew on the deeply personal metaphor of God as shepherd.

Psalm 23 is a beloved psalm because it assures us that we can be at peace, or comforted, because we have a loving and trustworthy Shepherd who actively cares for us. David testified both to the reality of fear in intense or difficult situations as well as the comfort God provides (v. 4). The word translated “comfort” conveys assurance, or the confidence and courage to keep going because of God’s guiding presence.

When walking into challenging circumstances—not knowing what the outcome will be—we can take courage as we repeat the gentle reminder that the good Shepherd walks with us.

I expected eight bananas. Instead, when I opened the grocery bags delivered to my home, I discovered twenty bananas! I quickly realized that my move to England meant I also moved from ordering groceries in pounds to requesting them in kilograms. Instead of three pounds, I had ordered three kilograms (nearly seven pounds!) of bananas.

With such an abundance, I made several batches of a favorite banana bread recipe to share the blessing with others. As I mashed up the fruit, I began thinking about the other areas of my life where I have experienced unexpected abundance—and each path led back to God.

Paul appears to have had a similar experience of reflecting on God’s abundance in his life. In his first letter to Timothy, Paul paused to describe his life before Jesus, describing himself as a “persecutor and a violent man” (1 Timothy 1:13); the “the worst” of sinners (v. 15). Into Paul’s brokenness, God lavishly poured out grace, love, and faith (v. 14). After recounting all the abundance in his life, Paul couldn’t help but express praise to God, declaring Him worthy of all “honor and glory for ever and ever” (v. 17).

Like Paul, we all received an overwhelming abundance of grace when we accepted Jesus’ offer of rescue from sin (v. 15). As we pause to reflect on all the resulting blessings, we’ll find ourselves joining Paul in grateful praise to our generous God.

Kindness or revenge? Isaiah had just been hit in the head by a wild pitch during a Little League regional championship baseball game. He dropped to the ground holding his head, though thankfully his helmet protected him from serious injury. As play resumed, Isaiah noticed the pitcher was visibly shaken by his unintentional error. In that moment, Isaiah did something so extraordinary that the video of his response went viral. He walked over to the pitcher, gave him a comforting hug, and made sure the pitcher knew he was all right.

In a situation that normally would have resulted in a brawl, Isaiah chose kindness.

In the Old Testament, we see Esau make a similar, though far more difficult, choice to abandon any long-harbored plans for revenge against his deceiving twin brother Jacob. As Jacob returned home after twenty years in exile, Esau choose kindness and forgiveness instead of vengeance for the ways Jacob had wronged him. When Esau saw Jacob, he “ran to meet Jacob and embraced him” (Genesis 33:4). Esau accepted Jacob’s apology and let him know he was all right (v. 9).

When someone demonstrates remorse for wrongs committed against us, we have a choice: kindness or revenge. Choosing to embrace them in kindness follows Jesus’ example (Romans 5:8) and is a pathway toward reconciliation.