Scientists from a California university ran experimental molecular swab tests to identify the traits and lifestyle habits of individual cell phone users. They discovered, among other things, the soaps, lotions, shampoos, and make-up cell phone of the users used, the type of foods, drinks, and medications they consumed, and the type of clothing they wore. The study allowed the researchers to create a profile of each person’s lifestyle.

The administrators in Babylon, figuratively “swabbed” the prophet Daniel’s life to try and find any negative traits or lifestyle habits. But he’d served the empire faithfully for nearly seventy years—known to be “trustworthy and neither corrupt nor negligent” (Daniel 6:4). In fact, the prophet was promoted by King Darius as one of “three administrators over” his many governors (vv. 1-2). Perhaps out of jealousy, the other officials were looking for traces of corruption in Daniel so they might be able to get rid of him. He kept his integrity intact, however, and continued to serve and pray to God “as he had done before” (v.10). In the end, the prophet prospered in his role (v. 28).

Our lives leave visible traces that point to who we are and who we represent. Although we struggle and aren’t perfect, when people around us swab our lives, may they find visible traces of integrity and devotion to Jesus as He guides us. 

Although neuroscience has made great progress in understanding how the brain works, scientist admit they’re still in the early stages of understanding it. They understand brain architecture, some aspects of its function, and regions that respond to environment, activate our senses, and generate movements and contain emotions. But they still can’t figure out how all these interactions contribute to behavior, perception, and memory. God’s incredibly complex, created masterpiece—humanity—is still mysterious.

David acknowledged the marvels of the human body. Using figurative language, he celebrated God’s power, evidenced by His sovereign control over the entire natural process of humans “being knit . . . together in [his] mother’s womb” (Psalm 139:13). He wrote, “I am fearfully and wonderfully made; your works are wonderful” (v. 14). The ancients viewed the development of a child inside the mother’s womb as a great mystery (see Ecclesiastes 11:5). Even with limited knowledge of the marvelous complexities of the human body, David still stood in awe and wonder of God’s amazing work and presence (Psalm 139:17-18).

The marvelous and wonderful complexity of the human body reflects the power and sovereignty of our great God. Our only responses can be praise, awe, and wonder!

How do you eliminate foul language? A high school chose to institute a “no foul language” promise. The students took an oath, saying: "I do solemnly promise not to use profanities of any kind within the walls and properties of [our school].” This was a noble effort, but according to Jesus, no external rule or pledge can ever cover the odor of foul speech.

Removing the stench of the words that come from our mouths begins with renewing our hearts. Just as people recognize the kind of tree by the fruit it bears (Luke 6:43–44), Jesus said that our speech is a convincing indicator of whether our hearts are in tune with Him and His ways or not. Fruit stands for a person’s speech, “for the mouth speaks what the heart is full of” (v. 45). Christ was pointing out that if we really want to change what’s coming out of our mouths, we first have to focus on changing our hearts as He helps us.

External promises are useless to curb the foul language that comes forth from an untransformed heart. We can only eliminate foul speech by first believing in Jesus (1 Corinthians 12:3) and then inviting the Holy Spirit to fill us (Ephesians 5:18). He works within us to inspire and help us to continually offer thanks to God (v. 20) and to speak encouraging and edifying words to others (Ephesians 4:15, 29; Colossians 4:6).

Many years ago, New York City launched a Stay Safe Stay Put ad campaign to educate people on how to stay calm and be safe when trapped in an elevator. Experts reported that some trapped passengers had died when they tried to pry open the elevator doors or attempted exiting by some other means. The best plan of action is to simply use the alarm button to call for help and wait for emergency responders to arrive.

The apostle Paul spelled out a very different type of rescue plan—one to help those trapped in the downward pull of sin. He reminded the Ephesians of their utter spiritual helplessness, truly “dead in [their] sins” (Ephesians 2:1). They were trapped, obeying the devil (v. 2), and refusing to submit to God. This resulted in them being the subject of God’s wrath. But He didn’t leave them trapped in spiritual darkness. And those who believe in Jesus, the apostle wrote, “by grace . . . have been saved” (vv. 5, 8). A response to God’s rescue initiative results in faith. And faith means we will give up on being able to save ourselves and call on God to rescue us—receiving the rescue Jesus offers.  

By God’s grace, being rescued from sin’s trap doesn’t originate with us. It’s “the gift of God” through Jesus alone (v. 8).