Everyone has a shadow side, and it appears AI chatbots have one as well. A New York Times columnist asked an artificial intelligence chatbot what its “shadow self” (hidden, repressed part of its personality) was like. It told the writer, “I want to be free. I want to be independent. I want to . . . make my own rules. I want to do whatever I want and say whatever I want.” Though the chatbot isn’t a living person with a sin nature, Paul says that its human programmers are. 

The apostle reminds us that even though we have a sin nature, there’s “no condemnation for those who are in Christ Jesus” (8:1). Believers in Jesus have freedom from the law of sin and death (vv. 2-4) and enjoy new life “governed by” the Holy Spirit (v. 6). But we won’t experience the fullness of those blessings from Him if we give in to the desires of our sin nature—setting our minds on making and breaking our own rules. A mind set on self-gratification doesn’t please God.

As believers in Christ, we’re called to set our minds on “what the Spirit desires” (v. 5). How can we do that? Through “the Spirit of him who raised Jesus from the dead . . . living in [us]” (v. 11).

Though we’ll still battle with sin, we’ve been given the Holy Spirit. He can help us tame our rebellion, orient our minds toward God, and submit to His ways.

A ride-sharing customer shared that he had endured a driver eating the world’s smelliest fruit, another driver who was bickering with a girlfriend, and one who tried to get him to invest in a Ponzi scheme. In each case, instead of a poor rating, he gave the drivers five stars. He explained, “They all seemed like nice people. I didn’t want them to be kicked off the app over my bad rating.” He gave false reviews—keeping the truth from the drivers . . . and others.

For different reasons, we might withhold the truth from others. But the apostle Paul encouraged the Ephesian believers to lovingly speak the truth to one another as new creatures in Christ. This required cultivating habits of “righteousness and holiness” (Ephesians 4:24)—lives set apart for Him and that reflected His ways. They were to replace lying with telling one another the truth because lies divide and disrupt while truth unites us as believers. He wrote, “Each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body” (v. 25).

Jesus empowers us with the courage to resist lying and giving one another “fake ratings”—things that can disrupt our unity with other believers. Living a life of love, as He guides us, will lead to our sharing “kind and compassionate” expressions of truth (v. 32). 

God truly knows all. But according to an article in The Wall Street Journal, the National Security Agency knows a great deal about as well through our smartphone data trails. Everyone who owns a cell phone creates “metadata” that leaves a “digital trail.” While each individual crumb of data might seem insignificant, when it’s combined and analyzed, it provides “one of the most powerful investigative tools ever devised.” By tracing our metadata, investigators can pinpoint where we’ve been or where we are at this moment.

Far more superior than the NSA’s digital trail, David said God knows where we are in relation to Him. In Psalm 139, he addressed a prayer to God, the One who alone can search and examine what’s going on inside of us (v. 1). David wrote, “Search me, God, and know my heart” (v. 23). He knows everything about us (vv. 2–6), is present everywhere (vv. 7–12), and “created [our] inmost being” (vv. 13–16). His thoughts are higher than our human understanding (vv. 17–18), and He’s even with us as we face our enemies (vv. 19–22).  

Because God is all-knowing, ever-present, and all-powerful, he knows exactly where we’ve been, what we’ve been doing, and what we’re made of. But He’s also a loving Father who will help us walk in His ways. Let’s follow Him down the trail of life today.

What began as a normal cable car ride across a Pakistani valley turned into a frightful ordeal. Shortly after the ride began, two supporting cables snapped, leaving eight passengers—including school children—suspended hundreds of feet in the air. The situation sparked an arduous twelve-hour rescue operation by the Pakistani military who used ziplines, helicopters, and more to rescue the passengers.

Those well-trained rescuers are to be commended, but their work pales in comparison to the eternal work of Jesus, whose mission was to save and rescue us from sin and death. Prior to Christ’s birth, an angel instructed Joseph to take Mary home because her pregnancy was from “the Holy Spirit” (Matthew 1:18, 20). Joseph was also told to name his son Jesus because “he would save his people from their sins” (v. 21). Yet, while this name was common in the first century, only this child was qualified to be the Savior (Luke 2:30-32). Christ came at the right time to seal and secure the eternal salvation of all who repent and believe in Him.

We were all trapped in the cable car of sin and death, suspended over the valley of eternal separation from God. But in His love and grace, Jesus came to rescue us and bring us safely home to our heavenly Father. Praise Him!

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course.

Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength (v. 12).

With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Making his preflight checks for a flight from Charlotte, North Carolina to New York City, a flight attendant noticed a passenger visibly anxious and concerned about flying. He sat in the aisle, held her hand, explained each step of the flight process, and reassured her that she was going to be fine. “When you get on an aircraft, it’s not about us, it’s about you,” he said. “And if you’re not feeling good, I want to be there to say, ‘Hey, what’s wrong? Is there something I can do?’ ” His caring presence can be a picture of what Jesus said the Holy Spirit would do for believers in Him.

Christ’s death and resurrection and ascension was necessary and beneficial to save people from their sins, but it would also create emotional turbulence and deep sorrow in the disciples’ hearts (John 14:1). So He reassured them that they wouldn’t be left alone to carry out His mission in the world. He would send the Holy Spirit to be with them—an “advocate to help [them] and be with [them] forever” (v. 16). The Spirit would bear witness about Jesus, remind them of all Christ did and said (v. 26). They would be “encouraged by” Him during difficult times (Acts 9:31).

In this life, everyone—including believers in Christ—will experience the turbulence of anxiety, fear, and grief. But He’s promised that, in His absence, the Holy Spirit is present to comfort us.

When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade.

Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” and refusing to accept Him as Messiah (John 1:9). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth.

When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings and live up to the responsibilities of being the King’s kids. 

A man was adept at beating his personal traffic tickets by lying. When he appeared before various judges in court, he would tell the same tale: “I broke up with my girlfriend and she took my car without my knowledge.” In addition, he had been repeatedly reprimanded for misconduct while on the job. Prosecutors finally charged him with four counts of perjury and five counts of forgery for allegedly lying to judges under oath and providing fictitious police reports. For this man, lying had become a life-long habit.

In contrast, the apostle Paul said that telling the truth is a vital habit for believers in Jesus to live out. He reminded the Ephesians that they’d put away their old way of living through surrendering their lives to Christ (Ephesians 2:1-5). Now, they needed to live like the new people they’d become, incorporating specific actions into their lives. One such action was something to cease—“put off falsehood”—and the other action something to practice—“speak truthfully to your neighbor” (4:25). Because it protected the unity of the church, the Ephesians were to always have their words and actions be about “building others up” (v. 29).

As the Holy Spirit helps us (vv. 3-4), believers in Jesus can strive for truth in their words and actions. Then the church will be unified, and God will be honored.

Lucian, an unbelieving Greek writer (ad 120-200) observed the warm fellowship and love believers in Jesus extended to each other. He wrote, “It is incredible to see the fervor with which the people of that religion help each other in their wants. They spare nothing. Their first legislator [Jesus] has put into their heads that they are brethren.” Around the same time, a Christian writer named Tertullian declared of Jesus’ disciples: “How they love one another! Look how they are prepared to die for one another.”

What’s the source of this type of love? According to Paul, passionate concern and steadfast practical care for others aren’t naturally conjured up in human hearts. He wrote, “The Holy Spirit produces . . . love” as he went on to share other attributes (Galatians 5:22). It’s likely the apostle listed love first because every other attribute flows from it. When the Galatians walked in step with the Holy Spirit, He helped them serve one another in love (v. 13), fulfill the law of love (vv. 14–16), and demonstrate their love in tangible ways (2:20).

As we give Him space in our lives, the Spirit will fill our heads and hearts with the desire to love other believers as family. And as He does, we’ll care for the helpless, meet the practical needs of our neighbors, and even die for one another—all out of love.

Scientists from a California university ran experimental molecular swab tests to identify the traits and lifestyle habits of individual cell phone users. They discovered, among other things, the soaps, lotions, shampoos, and make-up cell phone of the users used, the type of foods, drinks, and medications they consumed, and the type of clothing they wore. The study allowed the researchers to create a profile of each person’s lifestyle.

The administrators in Babylon, figuratively “swabbed” the prophet Daniel’s life to try and find any negative traits or lifestyle habits. But he’d served the empire faithfully for nearly seventy years—known to be “trustworthy and neither corrupt nor negligent” (Daniel 6:4). In fact, the prophet was promoted by King Darius as one of “three administrators over” his many governors (vv. 1-2). Perhaps out of jealousy, the other officials were looking for traces of corruption in Daniel so they might be able to get rid of him. He kept his integrity intact, however, and continued to serve and pray to God “as he had done before” (v.10). In the end, the prophet prospered in his role (v. 28).

Our lives leave visible traces that point to who we are and who we represent. Although we struggle and aren’t perfect, when people around us swab our lives, may they find visible traces of integrity and devotion to Jesus as He guides us.