“No, you can’t go to the lake,” I said to my daughter with my head tucked under the sink as I fixed a broken pipe. “Dad, you promised that after I had finished my chores, I could go,” she reminded me. I’d forgotten what I had said because I was preoccupied. My problem blinded me to my promise. 

As my daughter did with me, the psalmist reminded God of His promises. “Remember your word to your servant,” he wrote, “for you have given me hope” (119:49). Thankfully, we don’t have a heavenly Father who’s distracted and forgetful. We can come to Him not only with our hurts, problems, and disappointments but also in confidence knowing He’s a good Father: “My comfort in my suffering is this: Your promise preserves my life” (v. 50).  

God invites us to meditate on the Scriptures so we can remind Him of His promises—not because He forgets but because He desires that we know Him well. That’s why the psalmist says, “I remember, Lord, your ancient laws, and I find comfort in them. . . . Your decrees are the theme of my song” (vv. 52, 54).

Because of my distractions, my daughter needed to remind me of my promise. When she did, I gladly let her go to the lake. We can be thankful that our heavenly Father is never preoccupied or too busy. He loves to hear us pray His words back to Him. 

Near our home is a famous garden where we often take walks with a young boy our family cares for. His favorite area is the Children’s Garden, which has a small door large enough for him to run through but small enough to force me to crouch. He laughs as I drop to my knees and wiggle through the small opening to chase him.

The small garden gate reminds me of Jesus’ object lesson in Matthew 18 where Jesus calls a little child to His side to explain the type of person who will enter the kingdom of heaven (v. 2). It was a bold example, for in Christ’s day to be a child was to be inconsequential and overlooked. Unlike today, their opinions and desires didn’t matter. Jesus uses this description to highlight our human tendency to be noticed and seek power and influence. 

Of course, Jesus wasn’t asking His disciples to become children again, but rather pointing to the traits that mark those who serve him. The biggest marker is humility—the person who “takes the lowly position” (v. 4) and serves others. 

The small garden door is a reminder that humility doesn’t come naturally to us. Believers in Jesus, however, are to be this way. We’re to follow our Savior, who modeled this way of living by making “himself nothing by taking the very nature of a servant” (Philippians 2:6).

Jason and Pierre had worked together for a decade putting siding on houses. They were good friends, but neither was talkative. As they worked, they said hardly a word. Yet they knew each other so well that this was seldom a problem. The two could rely on the mere nod of a head or glance of the eyes to communicate. Small gestures spoke volumes. 

Psalm 32 evokes this level of familiarity between God and the psalmist. One version renders verse 8 this way: “I will guide you with my eye” (nkjv). God isn’t looking from afar; He’s a loving Father working in partnership with His child. While the psalm begins with confession of sin (vv. 1-5), the focus is not on punishment but on loving redirection as God teaches His child the right path.

The other option is to be like the horse or the mule, which “must be controlled by bit and bridle or they will not come to you” (v. 9). The picture is of willful defiance and ignorance of God’s way. As believers in Jesus, we are to develop a deep intimacy with God so we’re in tune with His gentle gestures. One way we develop this intimacy is through reading the Scriptures. This helps us “keep in step with the Spirit” (Galatians 5:25) so we’ll love what God loves. Then we can “rejoice in the Lord and be glad” (Psalm 32:11).

A few years ago, our church hosted refugees fleeing their country because of a change in political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare.

Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that God could bless the work of their hands” (v. 19). God always has enough.

The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8).

When we’re hospitable, we celebrate our generous God who “loves a cheerful giver” (2 Corinthians 9:7).

Diognetus, a second-century pagan, noticed that followers of Christ “day by day increase more and more.” This was despite regular persecution they endured under the hand of the Romans. He asked a believer in Jesus why this was true. In a document we know as the “letter to Diognetus,” that early church father replied to him, “Do you not see that the more of them are punished, the greater becomes the number of the rest? This does not seem to be the work of man: this is the power of God.”

As Jesus gave His final words to His disciples before ascending into heaven, they could little imagine the growth the church would experience in the coming centuries. He told them, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This has become known as the Great Commission, but using this phrase to describe Jesus’ final words to His disciples can make it feel burdensome. In reality, this is what Jesus calls all those who follow Him to do: as we go about our day, make disciples. We don’t have to go to the ends of the earth; the message will travel wherever we carry it with us.

Don’t be discouraged by the difficulties of the moment. Jesus also said, “I am with you always, to the very end of the age” (v. 20). We take Him with us everywhere we go.

In 1947, with the dissolution of the British Indian Empire, more than 15 million people migrated for religious reasons. The upheaval was worsened by monsoon flooding and the spread of disease. More than a million refugees died.

Throughout history, people have migrated—seeking freedom, safety, or a better life. The urge to move is ingrained in the human experience. The most famous example in Scripture is the exodus story of the Jews to the promised land. This experience wasn’t foreign to Jesus either. As a young baby, His parents fled to Egypt to protect His life from the murderous Herod. It’s ironic that as the Israelites fled to the promised land (Exodus 3:17) to get away from a king who killed young boys (Exodus 1:16), Joseph is told to take Jesus “and his mother and escape to Egypt” to flee a tyrant who did the same (Matthew 2:13, 17).

Matthew tells us this journey was to fulfill the prophecy in Hosea 11:1 that “out of Egypt I called my son” (Matthew 2:15). But it’s also a reminder that Christ understands the human experience (Hebrews 4:15). We have a Savior who knows us and has experienced the same trials and tribulations we have. We can seek Him in our difficult moments. He listens and intercedes on our behalf (Hebrews 4:14-16).

When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But Carlotta’s mother was normal. It was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces.

Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before.  At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (v. 33).

Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament, something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own. 

We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible, and in our lives.

In 304 ad, the Roman emperor Maximian victoriously entered the city of Nicomedia. Parades were ordered as the city gathered to thank pagan gods for the victory—everyone except for a church full of people who worshiped only the one true God. Maximian entered the church with an ultimatum: escape punishment by renouncing faith in Christ. They refused. All were killed when Maximian ordered the church set on fire with the believers inside.

The apostle Paul understood the cost of following Christ. In 1 Corinthians 4, he confronted the Corinthians with his testimony. Paul stated that the apostles had suffered for Jesus and for their sake. They had been “made a spectacle to the whole universe” (v. 9) as they served Christ.

Similarly, the apostle Peter reminded us how Jesus suffered on our behalf. “When they hurled their insults at [Jesus], he did not retaliate,” wrote Peter. “When he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).

Still today, believers in Jesus suffer for their faith. Like the Nicomedian believers who willingly chose to suffer for the gospel, may any opposition we face serve to reveal the strength of our faith in Christ. We can entrust our lives to the One “who judges justly.”

Manuel was late for church and stuck at a red light. As he waited impatiently, his daughter noticed a stranded driver trying to fix a tire. “Daddy, you’re good at changing tires,” she said. “You should help her.” Manuel was now going to be very late, but he knew this was a divine appointment. He stopped to help, even inviting the other driver to church. 

Paul and Silas faced an interruption in Acts 16. They’d encountered a slave girl with an evil spirit who kept shouting (v. 17). For several days Paul ignored her. Finally, he became too annoyed and said to the demon, “In the name of Jesus Christ I command you to come out of her” (v. 18).

Paul had made a conscious choice to serve others even when it was inconvenient. When he freed the girl, it only became more complicated. Her owners lost the means to make money from her (v. 19). Paul and Silas were seized and dragged “into the marketplace to face the authorities” (v. 19), beaten, and thrown into prison without a trial (vv. 22-24).

Serving Jesus comes at a cost. Jesus told His disciples they were to take up their cross and follow Him (Matthew 10:38). This is the way of Jesus: we’ll be interrupted and sometimes suffer, like our Savior. He invites us to accept those unexpected interruptions. How will you respond when they come?

At the age of fifty-one, Ynes Mexia (1870-1938) decided to study botany, enrolling as a college freshman. Over her thirteen-year career, she traveled across Central and South America, discovering five hundred new species of plants. She’s not alone in her quest. Scientists discover nearly two thousand new plants each year.

In Genesis 1, God took a formless, empty, and dark earth (v. 2) and created a place full of abundance. On the third day, God separated the waters to create dry land and began making it hospitable for humans by having “the land produce vegetation: seed-bearing plants and trees on the land that bear fruit” (v. 11). These were seed-bearing plants and fruit trees from which we could eat. God didn’t create just one type of fruit tree but an abundance.

God isn’t only the Creator (v. 1); He’s also creative. He enjoys making different types of plants and animals and stars. If God cared only about giving us food, He could have made just one kind of seed-bearing plant. But God is extravagant and never does things in half measures.

God’s abundance isn’t limited to His creation. He’s also generous with His grace. As Paul said, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:14). As with God’s creation, His grace is more than we need and offered with us in mind.