Mark was a promising young pastor. Then one morning his son, Owen, collapsed and died while kicking a ball with him. Mark was devastated and still grieves the loss. But through his pain he’s become a more compassionate pastor. I’ve mourned with Mark and wondered if his trial illustrates A. W. Tozer’s insight, “It is doubtful whether God can bless a man greatly until he has hurt him deeply.” I fear that’s true.

Then again, perhaps it’s not that simple. We learn about the complexity of God’s ways by observing the exodus of Israel. God led the young nation out of Egypt on an easy road, saying of Israel, “If they face war, they might change their minds and return to Egypt” (Exodus 13:17). Yet a few verses later God told Moses to double back so Pharaoh would rally his army and come out to fight (14:1-4). Pharaoh took the bait. The Israelites “were terrified and cried out to the Lord” (v. 10). Moses chided them, “The Lord will fight for you; you need only to be still” (v. 14).

God uses both easy and hard paths to grow His people and bring Him glory. He promised, “I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord” (v. 4). So did Israel. So can we. God is building our faith through every test, whether easy or hard. When life is easy, rest in Him. When life is hard, let Him carry you.

I loved my weekend in New Orleans—happening upon a parade in the French Quarter, visiting the World War II Museum, and trying grilled oysters. But as I fell asleep in my friends’ spare room, I missed my wife and kids. I enjoy opportunities to preach in other cities, but I most enjoy being home.

One aspect of Jesus’ life that’s sometimes overlooked is how many of His most important events happened on the road. The Son of God entered our world in Bethlehem, an incalculable distance from His heavenly home and far from His family’s hometown of Nazareth. The house was overflowing with extended family in town for the census, so Luke says there wasn’t even a spare katalyma, or “guest room” available (Luke 2:7).

What was missing at Jesus’ birth did show up at His death. As Jesus led His disciples into Jerusalem, He told Peter and John to prepare for their Passover Meal. They should follow a pitcher-carrying man to his home and ask the owner for the katalyma—the guest room where Jesus and His disciples could eat the Last Supper (22:10–12). There, in borrowed space, Jesus instituted the Communion that foreshadowed His looming crucifixion (vv. 17–20).

We love home, but if we travel with the Spirit of Jesus, even a guest room can be a place of communion with Him.

Family gathered around the bed of Dominique Bouhours, a seventeenth-century grammarian who was dying. As he took his final breaths, he reportedly said, “I am about to—or I am going to—die; either expression is correct.” Who would care about grammar on their deathbed? Only someone who cared about grammar his entire life.

By the time we reach old age we’re largely set in our ways. We’ve had a lifetime for our choices to harden into habits that calcify into character—good or bad. We are who we’ve chosen to become.  

It’s easier to develop godly habits while our character is young and flexible. Peter urges, “Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love” (2 Peter 1:5–7). Practice these virtues, and “you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (v. 11). 

Which traits in Peter’s list are most alive in you? Which qualities still need work? We can’t change who we’ve become, but Jesus can. Ask Him to transform and empower you. It may be a slow, arduous journey, but Jesus specializes in providing exactly what we need. Ask Him to transform your character so you become more and more like Him.

Jon was installed as full professor in a prestigious college. His older brother David was pleased, but, as brothers do, he couldn’t resist teasing Jon how he’d wrestled him to the ground when they were boys. Jon had gone far in life, but he’d always be David’s little brother.

It’s hard to impress family—even if you’re the Messiah. Jesus had grown up among the people of Nazareth, so they struggled to believe He was special. Yet they were amazed by Him. “What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son?” (Mark 6:2-3). Jesus noted, “A prophet is not without honor except in his own town, among his relatives and in his own home” (v. 4). These people knew Jesus well, but they couldn’t believe He was the Son of God.

Perhaps you were raised in a godly home. Your earliest memories include going to church and singing hymns. Jesus has always felt like family. If you believe and follow Him, Jesus is family. He “is not ashamed to call [us] brothers and sisters” (Hebrews 2:11). Jesus is our older brother in the family of God! (Romans 8:29). This is a great privilege, but our closeness might make Him seem common. Just because someone is family doesn’t mean they’re not special.

Aren’t you glad Jesus is family, and more than family? May He become more personal, and more special, as you follow Him today.

When Britain’s House of Commons was bombed in World War II, Prime Minister Winston Churchill told Parliament they must rebuild it according to its original design. It must be small, so debates remained face to face. It must be oblong rather than semi-circular, allowing politicians to “move around the center.” This preserved Britain’s party system, where Left and Right faced each other across the room, requiring careful thought before switching sides. Churchill concluded, “We shape our buildings and afterwards our buildings shape us.”

God seems to agree. Eight chapters in Exodus (24-31) give instructions on building the tabernacle, and six more (35-40) describe how Israel did it. God cared about their worship. When the people entered the courtyard, the gleaming gold and the tabernacle’s colorful curtains (26:1, 31-36) dazzled them. The altar of burnt offering (27:1-8) and water basin (30:17-21) reminded them of the cost of their forgiveness. The tabernacle contained a lampstand (25:31-40), bread table (25:23-30), altar of incense (30:1-6), and ark of the covenant (25:10-22). Each item held great significance.

God doesn’t give us detailed instructions for our worship space as He did with Israel, yet our worship is no less vital. Our very being is to be a tabernacle set apart for Him to dwell in. May everything we do remind us of who He is and what He does.

The men in the Bible study group were nearly eighty years old, so I was surprised to learn they struggled with lust. A battle that had begun in their youth lingered still. Each day they pledged to follow Jesus in this area and asked forgiveness for the moments they failed.

It may surprise us that godly men still fight against base temptations at a late stage in life, but maybe it shouldn’t. An idol is anything that threatens to take the place of God in our lives, and such things can show up long after we assume they’re gone.

In the Bible, Jacob had been rescued from his uncle Laban and his brother Esau. He was returning to Bethel to worship God and celebrate His many blessings, yet his family still kept foreign gods that Jacob had to bury (Genesis 35:2–4). At the end of the book of Joshua, after Israel had defeated their enemies and settled in Canaan, Joshua still had to urge them to “throw away the foreign gods that are among you and yield your hearts to the Lord” (Joshua 24:23). And King David’s wife Michal apparently kept idols, for she put one in his bed to deceive the soldiers who came to kill him (1 Samuel 19:11–16).

Idols are more common than we think, and God is more patient than we deserve. Temptations to turn to them will come, but God’s forgiveness is greater. May we be set apart for Jesus—turning from our sins and finding forgiveness in Him.

The Rocky movies tell the story of a raw boxer, fueled by never-say-die determination, who overcomes improbable odds to become heavyweight champion. In Rocky III, a now successful Rocky becomes impressed with his own achievements. Television commercials disrupt his time in the gym. The champ grows soft, and he’s knocked out by a challenger. The rest of the movie is Rocky’s attempt to regain his fighting edge.

In a spiritual sense, King Asa of Judah lost his fighting edge. Early in his reign, he relied on God in the face of daunting odds. As the mighty Cushites prepared to attack, Asa prayed, “Help us, Lord our God, for we rely on you, and in your name we have come against this vast army” (2 Chronicles 14:11). God answered his prayer, and Judah struck down and scattered their enemies (vv. 12-15).

Years later, Judah was threatened again. This time a complacent Asa ignored God and instead asked the king of Aram for help (16:2). It seemed to work. But God wasn’t pleased. The prophet Hanani told Asa that he’d stopped trusting God (vv. 7–8). Why hadn’t he relied on God now as he had then?

Our God is unfailingly reliable. His eyes “range throughout the earth to strengthen those whose hearts are fully committed to him” (v. 9). When we keep our spiritual edge—fully depending on God—we’ll experience His power.