Anna and her husband lived in Argentina with their two children. They kept to themselves and spoke only fluent Spanish. But they weren’t Argentines. They were sleeper agents, spies who’d been born in another country. They’d mastered blending into their host culture, down to how to hold their forks. But a change in their civil registry aroused suspicion, and eventually the couple was caught. As the family was being flown to their true homeland, Anna looked at her eleven-year-old daughter. How would she break the news that they weren’t who her daughter thought?

Believers in Jesus have a citizenship even more vital. We’re agents of a higher king, for “our citizenship is in heaven” (Philippians 3:20). The citizens of Philippi were proud of their Roman citizenship; they loyally served Rome as they lived in Philippi. Paul said their loyalty stretched even further. Their highest allegiance was to Jesus, who ruled Rome and Philippi from heaven.

Unlike Anna and her husband, we’re not working secretly against our host country. We’re openly working for its good. Our loyalty to Jesus prompts us to serve our neighbors and pray for “all those in authority, that we may live . . . in all godliness” (1 Timothy 2:2). With God’s help we will “seek the peace and prosperity” of our city. We will “pray to the Lord for it, because if it prospers,” we “too will prosper” (Jeremiah 29:7).

The Wild One is a 1953 movie starring Marlon Brando as Johnny Strabler, a troubled, brooding leader of a motorcycle gang. In one scene, a young woman notices a gang member’s jacket with the initials, B.R.M.C. When she learns that the “R” stands for rebels, she laughs and touches the arm of Brando as he idly pats a drum. “Hey, Johnny. What are you rebelling against?” He replies, “What do you got?”

What an apt description of our problem! We’re born with a drive to assert ourselves. We want to be in charge, preferably by getting our way. If that doesn’t work, we’ll assert ourselves by dragging our feet. The rebellion is the point.

Why did Israel foolishly worship idols of “stone and wood” (Jeremiah 3:9)? And why did Israel’s “unfaithful sister Judah” only pretend to return to God (v. 10)? Because that’s how they expressed their independence—“the stubbornness of their evil hearts” (v. 17). The rebellion was the point.

But God’s love is stronger. Jesus died for rebels and leaves the door open for their return. “‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am faithful . . . . Only acknowledge your guilt—you have rebelled against the Lord your God’” (vv. 12-13).

We may be born rebels, but we can return. Let’s run home to our Father, where we find His forgiveness, love, and help.

The vintage photograph from the World War II era, taken outside a town’s Nazi headquarters, carries a warning for all of us. In the photo, a comfortably dressed woman is crossing the street. A man in a suit walks down the sidewalk, while another has stopped to read a bulletin board on the corner of the building. All seem oblivious to the large banner hanging above the headquarters’ front door, half as long as the building. It read, “By resisting the Jew, I fight for the work of the Lord.”

This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil.

We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals as wise and good in the Bible. How can we know we’re serving Him? “By living according to your word” (Psalm 119:9). The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

In 1872, President Ulysses S. Grant was stopped for recklessly driving his carriage through Washington D.C. One published account says that the officer, an African American named William West, warned Grant, “Your fast driving, sir . . . is endangering the lives of the people who have to cross the street.” Grant apologized but the next night was racing carriages again. West stopped Grant’s horses. “I am very sorry, Mr. President, to have to do it, for you are the chief of the nation and I am nothing but a policeman, but duty is duty.” West arrested the president.

I admire this brave man for doing his duty. So did Grant. He praised West and made sure he kept his job. God also was pleased, for He hates the injustice of favoritism. He says, “Believers in our glorious Lord Jesus Christ must not show favoritism” (James 2:1). That includes not giving special favors to the rich and powerful, leaving only leftovers for the poor (vv. 2-4). Instead, we’re called to love our neighbor as ourselves. If we play favorites, serving our platinum club neighbors rather than the less privileged, we “sin and are convicted by the law as lawbreakers” (v. 9).

God didn’t play favorites with us. He loved us when we had nothing to offer, when we were “without hope and without God in the world” (Ephesians 2:12). With His help, we can love all people equally.

Mario was a 28-year-old crack and alcohol addict who was imprisoned for burglary. At his sentencing the judge said he was “a waste of a human life.” Mario sadly agreed. Midway through his jail time he saw an advertisement for a journalism contest. It piqued Mario’s interest, and he enrolled in a nearby university. He was hooked. Mario loved working on news stories, and after his release he finished his master’s degree in journalism and now writes for The New York Times. He’s a waste no more!

The life of the demon-possessed man living in the tombs seemed a waste to anyone who knew him. His neighbors bound him with chains for their protection and his, but “he tore the chains apart and broke the irons on his feet” (Mark 5:4). He ran back to the tombs where “night and day . . . he would cry out and cut himself with stones” (v. 5). Then he was changed forever.

Jesus cast out the man’s demons and returned him to normal society. The town was amazed to find him “sitting there, dressed and in his right mind” (v. 15). The grateful man wanted to sail away with Christ, but He said no. “Go home to your own people,” said Jesus, “and tell them how much the Lord has done for you, and how he has had mercy on you” (v. 19).

This man’s mission is our mission. Let’s tell others about Christ. Because of Him, no one’s life is a waste.

Adolfo Kaminsky knew how to remove indelible ink from paper. As a member of the anti-Nazi resistance in France, he altered identification cards to save hundreds from concentration camps. Once he was given three days to forge nine hundred birth and baptismal certificates and ration cards for three hundred Jewish children. He labored two straight days without sleep, telling himself, “In one hour I can make thirty blank documents. If I sleep for an hour thirty people will die.”

The apostle Paul felt a similar urgency. He reminded the church in Ephesus how he’d “served the Lord with great humility and with tears and in the midst of severe testing” (Acts 20:19). Paul said, “I have not hesitated to preach anything that would be helpful to you” (v. 20). This urgency compelled him to share with everyone the necessity of repentance and faith in Jesus (v. 21). Now he was sailing back to Jerusalem, eager to “finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (v. 24).

Paul couldn’t save people. Only God does that. But he could tell them God’s good news about Jesus, the only “name under heaven given to mankind by which we must be saved” (Acts 4:12).

Who is the Holy Spirit bringing to your mind today? You can share God’s good news with them.

The members asked why their church was buying a steeple. Was this the best use of God’s resources? What about feeding the poor? The pastor replied that the funds came from donors and needed to be spent as they wished. “Besides,” he quoted Jesus, “the poor you will always have with you” (Mark 14:7).

The pastor quickly apologized for his flippant, out of context remark, which led me to wonder, What was Jesus’ context? Six days before His death, a woman anointed Jesus’ with expensive perfume. The disciples were disgusted. Why wasn’t this perfume sold to help the poor? Jesus replied by quoting Deuteronomy 15:11, “You will always have the poor among you, but you will not always have me” (John 12:8).

Jesus often cited Deuteronomy, so He knew what was written a few sentences earlier: “There need be no poor people among you, for in the land the Lord your God is giving to you . . . , he will richly bless you, if only you fully obey the Lord your God” (vv. 4–5). Perhaps this was another reason for Jesus’ rebuke. Poor people existed only because Israel hadn’t obeyed God’s instructions. Now the poor were being used to distract from Jesus—the true Israelite who would fully obey to the end.

We need not choose between Jesus and the poor. We love people best by loving Him most and loving Him most inspires us to love others best.

Steve grabbed his chainsaw and headed out to the woods. That’s when he heard five-year-old August. “Wait for me, Dad! I want to come!” Grabbing his toy chainsaw, work gloves, and earmuffs, August followed Steve out the door. Steve set out a couple of logs for him a safe distance away. After ten minutes August was worn out. Cutting logs with a fake chainsaw is hard work! But he was happy to “help” his dad, and his dad was delighted to spend time with his son.

Isn’t this how it is with our heavenly Father? We suppose we’re helping. “Wait for me, Dad! I need to get my chainsaw!” But our chainsaw is the least important thing about us. We’re not helping as much as we think. God cares far more about the first part, “Wait for me, Dad!” He doesn’t need our output.

If you love His Son Jesus, God has adopted you into His family and given you His Spirit. “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship” (v. 15). You’re not a servant who earns his place by hard work. You’re a child who is loved by your Father, no matter what. “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1).

Our heavenly Father is delighted when we serve Him. But He doesn’t need us. He simply wants us.

Jack hates school. The lectures on algebra, grammar, and the periodic table bore him. But he loves building houses. His father takes him to work in the summer, and Jack can’t get enough. He’s only sixteen but he knows about cement, shingles, and how to frame a wall. What’s the difference between school and construction? Love. Jack loves one and not the other. His love fuels knowledge.

As believers in Jesus, we’re to “love the truth” (2 Thessalonians 2:10). Paul says a satanic figure will use “signs and wonders” (v. 9) to deceive “those who are perishing” (v. 10). Why are they perishing? “They refused to love the truth and so be saved” (v. 10). Their failure to love the truth blinds them from knowing it. They’ll be duped (v. 11).

What do we know? That important question depends on a more basic one: what do we love? Our passions incline our heart and direct our mind. We cherish what we love. We protect it and seek more of it. If we love truth and wisdom we’ll search for them as precious gold (Proverbs 4:7-9). They’ll guard us. “Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (4:6).

What is true wisdom? Jesus says it’s Him. “I am the way and the truth and the life” (John 14:6). Our most important question is who do we love? Love Jesus and you’ll learn His way. He’ll guard your life by guiding you into His truth.

A man named Hidesaburō Ueno taught at Tokyo’s Imperial University in the 1920s. Every afternoon he returned on the 3:00 p.m. train to find his dog, Hachiko, waiting for him. One day Professor Ueno suffered a stroke during class and died. When he didn’t get off the afternoon train, Hachiko lingered a while then went home. The dog returned the next day at 3:00, and the next day, and the day after that, for ten years. Hachiko’s loyalty touched the hearts of many Japanese, who came to sit with him.

Elisha was similarly committed to his master, Elijah. On the day Elisha knew he would lose him, Elisha refused to let him out of his sight. Then a chariot of fire whisked Elijah to heaven. Elisha choked out what he saw, “My father! My father! The chariots and horsemen of Israel!” (2 Kings 2:12). He picked up Elijah’s cloak, the symbol of the prophet’s power that had parted the Jordan moments earlier (v. 8), and asked, “Where now is the Lord, the God of Elijah?” (v. 14). He struck the water, which parted as it had for his master. What a bittersweet day!

Have you lost someone you love? No words can do justice to your pain. Every sob releases memories of the love you shared. You hurt deeply because you loved deeply. How bittersweet! Thank God for them, and for your capacity to love. Elisha picked up Elijah’s cloak. What might you do?