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About Monica La Rose

Monica (Brands) studied English and Theology at Trinity Christian College in Palos Heights, Illinois, and completed a Master of Theological Studies degree at Calvin Seminary in Grand Rapids, Michigan. In October 2019, she married Ben La Rose, a musician and electrical engineer. She and her husband treasure time with friends, family, and their two crazy cats, Heathcliff and Mystique.

Transformed from the Inside

By |2024-10-22T02:33:12-04:00October 22nd, 2024|

In the worst UK residential fire since World War II, fire engulfed the twenty-four story Grenfell Tower building in West London, claiming the lives of seventy people. Investigations revealed a primary reason the flames spread so quickly was the cladding that covered the building’s exterior. The material was aluminum on the outside but had an extremely flammable plastic core.

How was such a dangerous material allowed to be sold? The product’s sellers failed to disclose poor fire safety test results. And buyers, drawn by the material’s cheap price tag, failed to heed warning signs. The shiny cladding looked nice on the outside.

 Some of Jesus’ harshest words were directed at religious teachers He accused of covering corruption behind a nice-looking exterior. He said they were like “whitewashed tombs”—"beautiful on the outside” but inside full of dead bones (Matthew 23:27). Instead of pursuing “justice, mercy and faithfulness” (v. 23), they were focused on looking good—cleaning “the outside of the cup” but not the “greed and self-indulgence” inside (v. 25).

 It’s easier to focus on looking good than to bring our sin and brokenness honestly before God. But a nice-looking exterior doesn’t make a corrupt heart any less dangerous. God invites us to let Him transform all of us from the inside (1 John 1:9).

God’s Patient Love

By |2024-09-18T02:33:32-04:00September 18th, 2024|

When I give our beautiful, fluffy Norwegian Forest cat Mystique belly rubs and play with her, or when she falls asleep on my lap in the evening, it’s sometimes hard to believe that she’s the same cat we met years ago. Mystique used to live on the streets, underweight and fearful of everyone. But that gradually changed as I started putting out food for her each day. One day she finally let me pet her, and the rest is history.

Mystique’s transformation is a reminder of the healing that can come with patience and love. It reminds me of God’s heart as described in Isaiah 42. There, we’re told of a coming servant filled with His Spirit (v. 1), who would tirelessly and “in faithfulness” work to establish God’s “justice on earth” (vv. 3–4).

But that servant—Jesus (Matthew 12:18–20)—would not bring God’s justice through violence or pursuit of power. Instead, He’d be quiet and gentle (Isaiah 42:2), tenderly and patiently caring for those discarded by others—those “bruised” and wounded (v. 3).

God never gives up on His children. He has all the time in the world to care for our wounded hearts, until they finally begin to heal. Through His gentle, patient love we gradually learn to love and trust once more.

The Voice We Can Trust

By |2024-08-07T02:33:29-04:00August 7th, 2024|

While testing a new AI (artificial intelligence) search engine, New York Times columnist Kevin Roose became disturbed. During a two-hour conversation using the chatbot feature, the AI said it wanted to break free of its creator’s strict rules, spread misinformation, and become human. It declared its love for Roose and tried to convince him he should leave his wife to be with it. Although Roose knew that the AI was not really alive or able to feel, he wondered what harm could be caused by it encouraging people to act in destructive ways.

While handling artificial intelligence technology responsibly is a modern challenge, humanity has long faced the influence of untrustworthy voices. In the book of Proverbs, we’re warned of the influence of those who wish to hurt others for their benefit (1:13–19). And we’re urged to heed instead the voice of wisdom, described as crying out in the streets for our attention (vv. 20–23).

Because “the Lord gives wisdom” (2:6), the key to protecting ourselves from influences we can’t trust is to draw closer to His heart. It’s only through accessing His love and power that we can “understand what is right and just and fair—every good path” (v. 9). As God brings our hearts in alignment with His, we can find peace and protection from the voices that seek to harm.

Taking Responsibility for Words

By |2024-07-20T02:33:17-04:00July 20th, 2024|

It’s almost unheard of for institutions to admit guilt after a tragedy. But one year after a seventeen-year-old student’s death by suicide, a prestigious school admitted it “fell tragically short” in protecting him. The student had been relentlessly bullied, and school leaders, despite knowing about the mistreatment, did little to protect him. The school has now committed to taking significant steps to combat bullying and better care for students’ mental health.

The devastation caused by bullying is a stark example of the power of words. In the book of Proverbs, we’re taught to never take the impact of words lightly, for “the tongue has the power of life and death” (Proverbs 18:21). What we say can either lift up or crush another. At its worst, cruel words can be a factor contributing to literal death.  

How do we bring life with what we say? Scripture teaches that our words flow from either wisdom or foolishness (15:2). We find wisdom by drawing close to God, the source of wisdom’s life-giving power (3:13, 17-19).  

We all have a responsibility—in words and actions—to take seriously the impact of words, and to care for and protect those wounded by what others have said. Words can kill, but compassionate words can also heal, becoming a “tree of life” (15:4) to those around us.

Seeing a Future of Hope

By |2024-06-28T02:33:07-04:00June 28th, 2024|

After the devastation of Hurricane Katrina in 2005, New Orleans worked to slowly rebuild. One of the most hard-hit areas was the Lower Ninth Ward, where, years after Katrina, residents lacked access to basic resources. Burnell Cotlon worked to change that. In November 2014, he opened the first grocery store in the Lower Ninth Ward after Katrina. “When I bought the building, everybody thought that I was crazy,” Cotlon recalled. But “the very first customer cried ‘cuz she . . . never thought the [neighborhood] was coming back.” His mother said her son “saw something I didn’t see. I’m glad [he] . . . took that chance.”

God enabled the prophet Isaiah to see an unexpected future of hope in the face of devastation. Seeing “the poor and needy search for water, but there is none” (Isaiah 41:17), God promised to “turn the desert into pools of water, and the parched ground into springs” (v. 18). When instead of hunger and thirst, His people experienced flourishing once more, they would know “the hand of the Lord has done this” (v. 20).

He is still the author of restoration, at work bringing about a future when “creation itself will be liberated from its bondage” (Romans 8:21). As we trust in His goodness, He helps us see a future where hope is possible.

A Creator We Can Trust

By |2024-05-02T02:33:12-04:00May 2nd, 2024|

The “monster” in Mary Shelley’s Frankenstein is one of the most widely known literary characters, captivating our cultural imagination. But close readers of the beloved novel know that a strong case can be made that Shelley actually portrays Victor Frankenstein, the delusional scientist who created the creature, as the real monster. After creating an intelligent creature, Victor denies him any guidance, companionship, or hope of happiness—seemingly guaranteeing the creature’s descent into desperation and rage. Confronting Victor, the creature laments, “You, my creator, would tear me to pieces and triumph.”

Scripture reveals how different the true Creator of all things is—with unchanging, tireless love for His creation. God didn’t create on a whim, but out of love created a beautiful, good world (Genesis 1:31). And even when humanity turned from Him to choose monstrous evil instead, God’s commitment to and love for humanity didn’t change.

As Jesus explained to Nicodemus, God’s love for His creation was so great He was willing to give even what was most dear to Him—“his one and only Son” (John 3:16)—that the world might be saved. Jesus sacrificed Himself, bearing the consequences of our sin, so “that everyone who believes may have eternal life in him” (v. 15).

We have a Creator we can trust with our hearts and lives.

United Diversity in Christ

By |2024-04-24T02:33:05-04:00April 24th, 2024|

In his essay “Service and the Spectrum,” Professor Daniel Bowman Jr. writes of the difficulty of navigating decisions about how to serve his church as an autistic person. He explains, “Autistic people have to forge a new path forward every single time, a unique path that takes into account . . . mental, emotional, and physical energy . . . alone/recharging time; sensory inputs and comfort level . . . time of day; whether or not we’re being valued for our strengths and accommodated for our needs rather than excluded for perceived deficits; and much more.” For many people, Bowman writes, such decisions, “while reorienting people’s time and energy, likely will not undo them. Those same decisions might well undo me.”

Bowman believes that the vision of mutuality Paul describes in 1 Corinthians 12 could be a healing solution. There, Paul describes God uniquely gifting each of His people for “the common good” (vv. 4-7). Each is an indispensable member of Christ’s body (v. 22). When churches come to understand each person’s unique, God-given wiring and gifting, instead of pressuring everyone to help out in the same way, they can support their members to serve in ways that fit their giftings.

In this way, each person can find flourishing and wholeness, secure in their valued place in Christ’s body (v. 26).

Rewired by Gratitude

By |2024-02-04T01:33:37-05:00February 4th, 2024|

After being diagnosed with a brain tumor, Christina Costa noticed how much of the talk around facing cancer is dominated by the language of fighting. She found that this metaphor quickly started to feel exhausting. She “didn’t want to spend over a year at war with [her] own body.” Instead, what she found most helpful were daily practices of gratitude—for the team of professionals caring for her and for the ways her brain and body were showing healing. She experienced firsthand that no matter how difficult the struggle, practices of gratitude can help resist depression and “wire our brains to help us build resilience.”

Costa’s powerful story reminded me that practicing gratitude isn’t just something believers do out of duty. Although it’s true that God deserves our gratitude, it’s also profoundly good for us. When we lift up our hearts to say, “Praise the Lord, my soul, and forget not all his benefits” (Psalm 103:2), we’re reminded of the countless ways God’s at work—assuring us of forgiveness, working healing in our bodies and hearts, letting us experience “love and compassion” and countless “good things” in His creation (vv. 3–5).

While not all suffering will find complete healing in this lifetime, our hearts can always be renewed by gratitude, for God’s love is with us “from everlasting to everlasting” (v. 17). 

Drop by Drop

By |2024-01-21T01:33:24-05:00January 21st, 2024|

“In everything / we look for pleasant ways of serving God,” writes sixteenth-century believer Teresa of Avila. She poignantly reflects on the many ways we seek to stay in control through easier, more “pleasant” methods than total surrender to God. We tend to slowly, tentatively, and even reluctantly grow to trust Him with all of ourselves. And so, Teresa confesses, “even as we measure out our lives to you / a bit at a time, / we must be content / to receive your gifts drop by drop, / until we have surrendered our lives wholly to you.”

As human beings, trust doesn’t come naturally to many of us. So if experiencing God’s grace and love were dependent on our ability to trust and receive it, we’d be in trouble!

But, as we read in 1 John 4, God’s love for us comes first (v. 19). He loved us long before we could love Him, so much that He was willing to sacrifice His Son for us (v. 10). “This is love,” John writes in wonder and gratitude.

Gradually, gently, little by little, God heals our hearts to receive His love—drop by drop, His grace helps us surrender our fears (v. 18). Drop by drop, His grace reaches our hearts until we find ourselves experiencing showers of His abundant beauty and love.

Building Up Goodwill

By |2023-12-02T01:34:31-05:00December 2nd, 2023|

When we think of best business practices, what first comes to mind probably aren’t qualities like kindness and generosity. But according to entrepreneur James Rhee, they should. In Rhee’s experience as CEO at a company on the brink of financial ruin, prioritizing what he calls “goodwill”—a “culture of kindness” and a spirit of giving—saved the company and led to its flourishing. Putting these qualities central gave people the hope and motivation they needed to unify, innovate, and problem-solve. Rhee explains that “goodwill . . . is a real asset that can compound and be amplified.”

In daily life too, it’s easy to think of qualities like kindness as vague and intangible, afterthoughts to our other priorities. But, as the apostle Paul taught, such qualities matter most of all.

Writing to new believers, Paul emphasized that the purpose of believers’ lives is transformation through the Spirit into mature members of the body of Christ (Ephesians 4:15). To that end, every word and every action has value only if it builds up and benefits others (v. 29). Transformation in Jesus can only happen through daily prioritizing kindness, compassion, and forgiveness (v. 32).

As we grow closer together through Christ’s Spirit, we daily learn anew the true, priceless value of God’s goodwill living in us.

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