In the novel About Grace, David Winkler longs to find his estranged daughter, and Herman Sheeler is the only person who can help him. But there’s a hitch. David’s daughter was born from David’s affair with Herman’s wife, and Herman had warned him never to contact them again.

Decades pass before David writes to Herman, apologizing for what he’s done. “I have a hole in my life because I know so little about my daughter,” he adds, begging for

How should we treat those who’ve wronged us? The king of Israel faced this question after his enemies were miraculously delivered into his hands (2 Kings 6:8-20). “Shall I kill them?” he asks the prophet Elisha. No, Elisha says. “Set food and water before them so that they may eat and drink and then go back to their master” (vv. 21-22). Through this act of grace, Israel finds peace with its enemies (v. 23).

 Herman replies to David’s letter, invites him to his home and cooks him a meal. “Lord Jesus,” he prays before they eat, “thank you for watching over me and David all these years.” He helps David find his daughter, and David later saves his life. In God’s hands, our acts of grace toward those who’ve wronged us often result in a blessing to us.

Gregory of Nazianzus and Basil of Caesarea were celebrated leaders in the fourth-century church and also close friends. They first met as philosophy students, and Gregory later said that they became like “two bodies with a single spirit.”

With their career paths so similar, rivalry could’ve arisen between Gregory and Basil. But Gregory explained that they avoided this temptation by making a life of faith, hope, and good deeds their “single ambition,” then “spurring each other on” to make the other more successful in this goal than themselves individually. As a result, both grew in faith and rose to high levels of leadership without rivalry.

The book of Hebrews is written to help us stay strong in faith (Hebrews 2:1), encouraging us to focus on “the hope we profess” and to “spur one another on toward love and good deeds” (10:23–24). While this command is given in the context of a congregation (v. 25), by applying it to their friendship, Gregory and Basil showed how friends can encourage each other grow and avoid any “bitter root,” such as rivalry that might grow between them (12:15).

What if we made faith, hope, and good deeds the ambition of our own friendships, then encouraged our friends to become more successful in this goal than ourselves individually? The Holy Spirit is ready to help us do both.  

When my friend and her husband struggled to conceive, doctors recommended she have a medical procedure done. But my friend was hesitant. “Shouldn’t prayer be enough to fix our problem?” she said. “Do I really need to do the procedure?” My friend was trying to work out what role human action has in seeing God work.

The story of Jesus feeding the crowd can help us here (Mark 6:35–44). We may know how the story ends—thousands of people are miraculously fed with just a little bread and some fish (v. 42). But notice, who is to feed the crowd? The disciples (v. 37). And who provides the food? They do (v. 38). Who distributes the food, and cleans up afterwards? The disciples (vv. 39–43). “You give them something to eat,” Jesus said (v. 37). Jesus did the miracle, but it happened as the disciples’ acted.

A good crop is a gift from God (Psalm 65:9–10), but a farmer must still work the land. Jesus promised Peter “a catch” of fish but the fisherman still had to cast his nets (Luke 5:4–6). God can tend the earth and do miracles without us but typically chooses to work in a divine-human partnership.

My friend went through with the procedure and later successfully conceived. While this is no formula for a miracle, it was a lesson to my friend and me. God often does His miraculous work through the methods He’s placed in our hands.

More than two hundred million people from a variety of faiths undertake a pilgrimage each year. For many throughout the ages, a pilgrim’s task has been to journey to a sacred place to receive some kind of blessing. It’s been all about reaching the temple, cathedral, shrine, or other destination where a blessing can be received.

Britain’s Celtic Christians, however, saw pilgrimage differently. They set out directionless into the wild or let their boats drift wherever the oceans took them—pilgrimage for them being about trusting God in unfamiliar territory. Any blessing was found not at the destination but along the journey.

Hebrews 11 was an important passage for the Celts. Since the Christian life is about leaving the world’s ways behind and trekking like foreigners to the city of God (vv. 13–16), a pilgrimage echoed their life’s journey. By trusting God to provide along their difficult, untrodden path, the pilgrim grew the kind of faith lived by the heroes of old (vv. 1–12).

What a lesson to learn, whether we physically trek or not: for those who have trusted Jesus , life is a pilgrimage to God’s heavenly country, full of dark forests, dead ends, and trials. As we journey through, may we not miss the blessing of experiencing God’s provision along the way.