Elijah had accidentally ripped a ten-dollar bill while playing with his friends. But instead of admonishing him, his father offered to exchange the torn bill with a fresh one from his wallet.

“Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.”

Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though we were sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24).

Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one that God extends to us, the redemption of our lives. When we accept His offer of new life, we are not the same as we were before.

When my grandmother was gently informed that my grandpa would likely pass on in the next few days, we were concerned that she’d be upset and anxious. “Are you worried?” someone asked her, thinking that she might have questions about her husband’s physical condition or need help for her own needs. She thought for a moment. “No,” she calmly answered, “I know where he’s going. God is there with him.”

Her expression of God’s presence with her husband echoes a similar one made by the psalmist David in Psalm 139:8: “If I go up to the heavens, you are there; if I make my bed in the depths, you are there.”

Although the certainty of God’s presence in Psalm 139 carries a subtle warning that we can’t escape His Spirit no matter where we go, it also brings great comfort to those who love Him and desire the assurance of His presence: “Where can I go from your Spirit? Where can I flee from your presence” (v. 7). As God’s redeemed people, we can be consoled that no matter where we are, He’s there guiding us and holding us in His hand (v. 10).

When we go through tough, worrisome situations and don’t feel that God is with us, we can be assured that He’s present with all those whom He loves and who love Him. May this knowledge of His certain presence bring you the comfort and hope you need today.

The 1957 war movie The Bridge on the River Kwai was so popular that fans flocked to Kanchanaburi in Thailand to look for the real-life iron bridge. They found the bridge, but it wasn’t on the Kwai—the movie got the river’s name wrong! Soon, however, that part of the Mae Klong River was renamed Kwae Yai (Kwai) so it would align with people’s expectations.

Jesus never let the expectations of others cause Him to waver in His divine mission. People flocked to see Him because they heard of the signs and miracles He had performed (John 6:2). When they found Him and believed that He was the promised Messiah, they wanted Him as a military leader so He’d save them from Roman rule. John says, “Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself” (v. 15).

Despite the pressure to rescue people the way they wanted, Christ resolutely followed God’s plan to rescue them the way they needed to be rescued (Colossians 1:13)—not from earthly troubles but from the power of sin and death (Romans 8:2).

Jesus’ unwavering will to provide what we need is why we can trust Him in all circumstances. When God’s ways don’t seem to align with our expectations, we can be assured that His plan is always better—because He doesn’t waver in His will to save us.

Thia was puzzled. Why was his eighteen-year-old son spending so much time in the library these days? His son, who was autistic and rarely spoke to anyone, would usually return straight home after class. What changed? When pressed, his son finally replied: “Studying with Navin.”

Navin, it turned out, was a classmate who noticed that Thia’s son was struggling in class and invited him to study together. This budding friendship—the first in eighteen years—greatly encouraged the disheartened father who’d given up hope of his son ever having a friend.

Hope was renewed because one person cared enough to come alongside another who needed help. In Paul’s ministry to the early church, he knew this also applied to our hope of salvation. For believers in Jesus to “be awake and sober” (1 Thessalonians 5:6), living in the hope of His return, they had to help one another (v. 11), especially those who were struggling.

That’s why, even though the Thessalonian believers loved one another (4:10) and led lives that pleased God (v. 1), Paul reminded them to “encourage the disheartened, help the weak” (5:14). When we notice believers in Christ who are fearful, anxious, or despondent, and we come alongside them—whether to listen, offer a kind word, or sit quietly together—God can use us to give them the strength and courage to hold on to their hope in Jesus.

June’s eyes were fixed on the gray car beside her. She had to change lanes to exit the highway, but each time she tried to overtake it, the other driver seemed to speed up too. Finally, she managed to cut in front. Smug in her moment of triumph, June looked in the rearview mirror and smirked. At the same time, she noticed her destination exit passing her by.

With a rueful smile, she recounted: “I was so fixated on overtaking that I missed my exit.”

Such a slip can also happen in our desire to walk in God’s ways. When the religious leaders persecuted Jesus for not keeping the Jewish law (John 5:16), He warned that they’d become so fixated on studying and enforcing the law that they were missing the person the law pointed to: “These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (vv. 39-40).

In trying to be right before God, the religious leaders focused on following the Jewish law and making sure everyone else did too. Likewise, in our zeal for God, we may keep up with good things—church attendance, Bible study, charity work—and even get others to join us. But we can become so focused on them that we miss the person we’re doing them for—Jesus.

In all we do, let’s ask God to help us fix our eyes on Christ (Hebrews 12:2). He alone is “the way and the truth and the life” (John 14:6).

To reduce food waste, a supermarket chain in Singapore sells slightly blemished fruits and vegetables at lower prices. In one year, this initiative saved more than 850 tons (778,000 kg) of produce that previously would’ve been thrown out for not meeting aesthetic standards. Shoppers soon learned that outward appearances—scars and quirky shapes—don’t affect flavor and nutritional value. What’s on the outside doesn’t always determine what’s on the inside.

The prophet Samuel learned a similar lesson when he was sent by God to anoint the next king of Israel (1 Samuel 16:1). When he saw Eliab, the firstborn son of Jesse, Samuel thought he was the chosen one. But God said: “Do not consider his appearance or his height . . . . People look at the outward appearance, but the Lord looks at the heart” (v. 7). Out of Jesse’s eight sons, God chose the youngest, David—who was tending his father’s sheep (v. 11)—to be the next king.

God is more concerned with our hearts than with outward credentials—the school we attended, what we earn, or how much we volunteer. Jesus taught His disciples to focus on purifying their hearts of selfish and evil thoughts because “what comes out of a person is what defiles them” (Mark 7:20). Just as Samuel learned not to consider outward appearances, may we, with God’s help, examine our hearts—our thoughts and intentions—in all that we do.

Singapore’s Ministry of Manpower announced in 2022 that all migrant domestic workers must be given at least one rest day a month that employers couldn’t compensate them for instead of giving them the day off. Employers, however, were concerned they wouldn’t have someone to care for their loved ones on those days. While the logistics of caregiving could be solved by making alternative arrangements, their attitude in not seeing the need for rest wasn’t as easy to solve.

Treating others considerately isn’t a new issue. The apostle Paul lived in a time where servants were seen as the property of their masters. Yet, in the last line of his instructions to the church on how Christlike households should operate, he says that masters are to treat their servants “justly” (Colossians 4:1 esv). Another translation says, “Be fair with them” (the message).

Just as Paul tells the servants to work “for the Lord, not for human masters” (3:23), he reminds the masters also of Jesus’ authority over them: “you also have a Master in heaven” (4:1). His purpose was to encourage the Colossian believers to live as those whose ultimate authority is Christ. In our interaction with others—whether as an employer, employee, in our homes or communities—we can ask God to help us do what’s “right and fair” (v. 1).

In 1920, John Sung, the sixth child of a Chinese pastor, received a scholarship to study at a university in the United States. He graduated with the highest honors, completed a master’s program, and earned a PhD. But while pursuing his studies, he had walked away from God. Then, one night in 1927, he surrendered his life to Him and felt called to be a preacher.

Many high-paying opportunities awaited him back in China, but on the ship home, he was convicted by the Holy Spirit to lay aside his ambitions. As a symbol of his commitment, he threw all his awards into the sea, keeping only his PhD certificate to give to his parents out of respect for them.

John Sung understood what Jesus said about becoming His disciples: “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36). As we deny ourselves (v. 34) and leave our old life behind (v. 35) to follow Christ and His leading, it may mean sacrificing personal desires and material gain that distract us from following Him.

For the next twelve years, John carried out his God-given mission wholeheartedly, preaching the gospel to thousands throughout China and Southeast Asia. How about us? We may not be called to be preachers or missionaries, but wherever God calls us to serve, by His Spirit working in us, may we fully surrender to Him.

While at a water park with some friends, we attempted to navigate a floating obstacle course made of inflatable platforms. The bouncy, slippery platforms made walking straight almost impossible. As we wobbled our way across ramps, cliffs, and bridges, we found ourselves yelping as we fell unceremoniously into the water. After completing one course, my friend, completely exhausted, leaned on one of the “towers” to catch her breath. Almost immediately, it buckled under her weight, sending her hurtling into the water.

Unlike the flimsy towers at the water park, in Bible times, a tower was a stronghold for defense and protection. Judges 9:51 describes how the people of Thebez fled to “a strong tower” to hide from Abimelek’s attack on their city. In Proverbs 18:10 (nkjv), the writer used the image of a strong tower to describe who God is—the One who saves those who trust Him.

Sometimes, however, rather than lean on the strong tower of God when we’re tired or beaten down, we seek other things for safety and support—a career, relationships, or physical comforts. We’re no different from the rich man who looked for strength in his wealth (v. 11). But just as the inflatable tower couldn’t support my friend, these things can’t give us what we really need. God—who’s all-powerful and in control of all situations—provides true comfort and security.

As a boy, Ming found his father harsh and distant. Even when Ming was ill and had to see the pediatrician, his father grumbled that it was troublesome. Once, he overheard a quarrel and learned his father had wanted him aborted. The feeling of being an unwanted child followed him into his adult years. When Ming became a believer in Jesus, he found it difficult to relate to God as Father, even though he knew Him as Lord of his life.

If, like Ming, we haven’t felt loved by our earthly fathers, we may face similar doubts in our relationship with God. We may wonder, Am I a burden to Him? Does He care about me? But while our earthly fathers may have been silent and distant, God our heavenly Father comes close and says, “I love you” (Isaiah 43:4).

In Isaiah 43, God speaks as our Creator and as a Father. If you wonder whether He wants you to live under His care as part of His family, hear what He said to His people: “Bring my sons from afar and my daughters from the ends of the earth” (v. 6). If you wonder what you’re worth to Him, hear His affirmation, “You are precious and honored in my sight” (v. 4).

God loves us so much that He sent Jesus to pay the penalty of sin so that we who believe in Him can be with Him forever (John 3:16). Because of what He says and what He’s done for us, we can have full confidence that He wants us and loves us.