Devotions

When my two nieces were younger, they’d coax me into a game after dinner. They’d turn off all the lights in the house, and we’d shuffle through the darkness, clutching each other and laughing. They enjoyed scaring themselves by choosing to walk in the dark, knowing they could turn on the light anytime.

In his letter to the early believers in Jesus, the apostle John talked about choosing to walk in a different kind of darkness. First John 1:6 refers to sin as “darkness.” Walking in darkness isn’t a momentary lapse, but a choice to keep engaging in wrongdoing. John reminds us that our holy God “is light” and “in him there is no darkness” (v. 5). So when we claim a relationship with Him yet willfully continue sinning, “we lie and do not live out the truth” (v. 6). Jesus, the light of the world, came so that “whoever follows [Him] will never walk in darkness but will have the light of life” (John 8:12).

By God’s grace, after we’ve wandered in spiritual darkness and we turn to Him in repentance, we can walk in His light again—in His ways and purposes. He will “forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Only when we live in obedience to God can we enjoy the full blessing of relationship with Him and with other believers (v. 7).

Climbing Jamaica’s Dunn’s River Falls is an exhilarating experience. Water cascades over the smooth rocks of the Falls on its way to the Caribbean. It’s a challenge as climbers battle the water’s flow to make their way to the top. For a teenager named JW, it’s a near impossibility. He’s sight-impaired, with only a pinhole view of the world.

But JW was determined to climb, and his friend Josiah was willing to team up with Him. Josiah was JW’s eyes—telling him which slippery rocks to avoid and where to put his hands and feet. And JW was Josiah’s heart—showing him what courage looks like.

So much of life is like that daunting climb: we shouldn’t walk alone. King Solomon points us to that truth. “Two people are better than one, for they can help each other succeed” (Ecclesiastes 4:9 nlt). Both Josiah and JW were attempting something special—and they could do it only in tandem. The passage continues: “If either [person] falls down, one can help the other up” (v. 10). But neither fell and neither failed. Together, they reached their goals.

God’s design for people, presented clearly by Solomon and demonstrated vividly by these two teenagers, is that we work together. The tasks God calls us to do are best done with others—each using what skills and emotions God has given to bring an outcome that points to Him.

Canada and the island of Saint Lucia celebrate a Thanksgiving holiday in October. Liberia sets aside a day for giving thanks at the beginning of November, while the US and Australia mark the annual holiday at the end of the month. Other countries, including the United Kingdom, Brazil, Rwanda, and the Philippines, have unofficial days to foster gratitude.

There’s something powerful about a nation collectively expressing gratitude. It’s a picture we see when King David assembled the nation of Israel to give thanks to God for His presence, protection, and promises. The celebration marked the return of the “ark of God” (1 Chronicles 16:1). The people rejoiced that the ark, a symbol of God’s presence with them, was in Jerusalem. As David led Israel in praise, he reminded them of God’s protection as the nation conquered the land of Canaan (vv.18-22) and celebrated God’s faithfulness to fulfill His promises (v. 15).

If you celebrate a Thanksgiving holiday with friends and family, consider making it a gratitude gathering and reflecting together on the ways you’ve experienced God’s presence, protection, and promises over the past year. Whether or not you live in a country that officially celebrates Thanksgiving, each of us can take time to express gratitude to the “Lord, for he is good; his love endures forever” (v. 34).

In his book Man of Honor, Ray Pritchard shared the story of his stroll in a cemetery where he discovered a man’s grave marker with a wordy tribute. But then he describes an eye-catching epitaph on the gravestone of the man’s son: “A man of unquestioned integrity.” As Pritchard wrote: “Five words to sum up an entire life. Sixty-plus years distilled into five words. But, oh what truth they tell.”

In Psalm 15:2, the concept of integrity is captured in the word blameless: “Those who lead blameless lives and do what is right, speaking the truth from sincere hearts” (nlt). This verse answers the question, “Who may worship in your sanctuary, Lord?  Who may enter your presence on your holy hill?” (v. 1 nlt). The question (v. 1) and answer (v. 2) combination refers to communion with God. The rest of the psalm summarizes—in positive and negative terms—what a God-honoring life looks like.

When we have intimate communion with God, it’s displayed in a life of integrity, particularly in how we treat others as the Spirit helps us (see Matthew 22:34-40; 1 John 3:16-18). It’s the posture of life that we assume when we believe in and follow Jesus—the one who lived in perfect communion with His Father.

As a young journalist, I quickly learned about the power of a “press pass.” That one credential—displaying my name, picture, and media outlet—unlocked countless doors by allowing me to meet and interview athletes and celebrities before or after major events.

While I enjoyed having special access to public figures, the allure soon faded after I received Jesus as my Savior and started living for Him. I realized sports and my career had become my idols. When God called me out of my journalism career, I lost my press pass but gained the access that truly matters— access to God’s heavenly throne room through prayer because of Jesus’ sacrificial death and resurrection.   

The writer of Hebrews points out that a high priest was selected from among the Israelites, specifically one of Aaron’s descendants, and appointed for the sacred duty of representing the people before God. He was the only one who could enter the Most Holy Place in the temple once a year “to offer gifts and sacrifice” to atone for his and the people’s sins (5:1) for he too was a mere mortal man.

Then Christ came, our great and perfect high priest. When He died, the veil in the temple was torn and the barrier that existed between God and humanity was removed (Matthew 27:51).

Because our loving Redeemer has reconciled us to His Father, we can freely pray to God: “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).

What a privilege to have access to God’s throne room as we talk to Him in prayer.

Charles had sunk into depression. Despite having a loving family, he felt all alone. “The overwhelming pressure of supporting them was continuing to build,” he said, “and I felt like taking my own life.” Surprisingly—or perhaps not—Charles Morris also led a Christian ministry.

A wise friend told him that when faced with depression, “We should soak in the Psalms.” Charles got through his deep despondency by reading relatable Bible passages, accepting prudent medical care, and pouring his heart out to God.

The Psalms are often brutally honest. Heman the Ezrahite wrote one of the most bitter. Hope is found only in the opening lines: “Lord, you are the God who saves me” (88:1). Heman seems to accuse God: “You have put me in the lowest pit” (v. 6). “You have overwhelmed me” (v. 7). He had questions: “Why, Lord, do you reject me?” (v. 14). “Are your wonders known in the place of darkness?” (v. 12). Most psalms end with a message of hope. Not this one. Heman concludes, “Darkness is my closest friend” (v. 18). This is the prayer of a truly desperate man. Yet Heman directed all his pain to God.

When we read psalms such as this one, we realize we’re not alone. Others have experienced desperate feelings and have dared to put voice to them. God could take such honesty from Heman. He can take it from you too. He’s there, and He’s listening.

In the classic film Citizen Kane, Charles Foster Kane amasses wealth and power by building a newspaper empire. In a story reminiscent of Ecclesiastes 2:4-11, Kane spares himself no pleasure, building a castle with grand gardens full of artistic treasures.

Like other tycoons, what Kane really wants is adulation. He bankrolls his own political career and, when it fails, he blames the defeat on voter “fraud” to save face. He builds his wife an opera house and forces her into an ill-suited singing career to make him look good. Here too Kane’s story echoes Ecclesiastes, where wealth is found to harm those who chase and horde it (9:10-15), leaving them eating “in darkness, with great frustration” (5:17). By the end of his life, Charlie Kane lives in that castle alone, isolated, and angry.

Citizen Kane ends with the revelation that Charlie’s pursuits have been driven to fill a void in his heart—the parental love he lost as a child. I can imagine the author of Ecclesiastes agreeing. Our Father God has set eternity in our hearts (3:11), and life can only be enjoyed with Him (2:25). Charlie Kane’s cautionary tale speaks to us all: don’t seek spiritual fulfilment through wealth and power, but through the one who pours His love into our hearts (Romans 5:5).

In 1997, Iowa State University named its football stadium after the school’s first black athlete: Jack Trice. Tragically, Trice never even played in Ames, Iowa—he died from internal injuries sustained during a play in his second college game, played in Minneapolis, Minnesota on October 6, 1923. Trice wrote a note to himself the night before, bearing witness to his determination:

“The honor of my race, family, and self are at stake. Everyone is expecting me to do big things. I will! My whole body and soul are to be thrown recklessly about on the field tomorrow. Every time the ball is snapped, I will be trying to do more than my part.” Trice profoundly understood that what he did flowed from the honor and dignity of who he was, infusing his character with courage. 

The apostle Paul says something similar in Ephesians, challenging believers to let who they were in Christ influence every decision: “As a prisoner of the Lord, then, I urge you to live a life worthy of the calling you have received” (Ephesians 4:1). Paul challenges us to embrace a way of living shaped by Jesus’ work for us, in us, and through us, which yields humility, gentleness, patience, unity, love and peace (vv. 2-3) as we use our God-given gifts to serve one another (vv. 15-16).