Driven by powerful winds, the fire raged for days. The historian Tacitus describes a chaotic scene filled with screams and citizens running for their lives. In the end, nearly two-thirds of Rome had been destroyed by the ad 64 blaze. The Roman emperor Nero falsely accused believers in Jesus of starting the fire. He hated Christians and selected them to be the scapegoat for the disaster—one that was rumored to have been ordered by Nero himself!

Nehemiah also faced the blistering heat of false accusation. He’d been a servant to the king of Persia but was allowed to return to Jerusalem with other Israelites to repair its walls (Nehemiah 2:1-10). When the wall was repaired, however, enemies accused the Israelites of “planning to rebel” and making Nehemiah “their king” (6:6 nlt). How did they respond to false accusations? By declaring and living out their innocence (v. 8), courageously standing in God’s power (v. 11), and praying fervently to God (v. 14). Their enemies were ultimately “frightened and humiliated” as they “realized [the wall reconstruction] had been done with the help of . . . God” (v. 16).

At times, we’ll be falsely accused by others in this life. But as God provides the strength we need, we can forgive our accusers and “live such good lives” that, though “they accuse [us] of doing wrong, they may see [our] good deeds and glorify God” (1 Peter 2:12).

Rest in the redemptive love and salvation of Jesus tonight with Romans 3.

In ad 155, the early church father Polycarp was threatened with death by fire for his faith in Christ. He replied, “For eighty and six years I have been his servant, and he has done me no wrong. And how can I now blaspheme my king who saved me?” Polycarp’s response can be an inspiration for us when we face extreme trial because of our faith in Jesus, our King.

Just hours before Jesus’ death, Peter boldly pledged His allegiance to Christ: “I will lay down my life for you” (John 13:37). Jesus, who knew Peter better than Peter knew himself, replied, “Very truly I tell you, before the rooster crows, you will disown me three times!” (v. 38). However, after Jesus’ resurrection, the same one who’d denied Him began to serve Him courageously and would eventually glorify Him through his own death (see 21:16–19).

Are you a Polycarp or a Peter? Most of us, if we’re honest, are more of a Peter with a “courage outage”—a failure to speak or act honorably as a believer in Jesus. Such occasions—whether in a classroom, boardroom, or breakroom—needn’t indelibly define us. When those failures occur, we must prayerfully dust ourselves off and turn to Jesus, the One who died for us and lives for us. He’ll help us to be faithful to Him and courageously live for Him daily in difficult places.  

Unburden the stress of your finances to God and find peace in His promises with Exodus 12.

In his Confessions, Augustine wrestled with how it was possible for God to be in relationship with him. How could the One who created the universe come into something as small and sinful as his heart? But he pleaded with God to make it possible, praying, “The house of my soul is narrow. Enlarge it, so that you may enter it. It’s in ruins! Repair it! It has things in it that would offend your eyes. I confess and know it. But who will cleanse it, or to whom will I cry, but to you?”

Today we know Augustine as Saint Augustine, a revered philosopher and theologian. But he saw himself simply as someone transformed by the wonder of a God who wanted to know him.

In Psalm 119, the psalmist is also in awe of God’s revelation of Himself, particularly through Scripture (v. 18). “You shall enlarge my heart” (v. 32 nkjv), the psalmist celebrated. It’s only because God is graciously willing to enlarge our hearts that we can joyfully walk the path He shows us (v. 45). He turns our hearts away from what is corrupt (vv. 36-37) to the “path of [His] commands,” where we find infinite “delight” (v. 35).

We are small, and our hearts are fickle. But when we turn our longing hearts to God (vv. 34, 36), He guides us down the paths of joy and true freedom.

Remember that the hands that formed the mountains are the same hands that take hold of you for all eternity. Tonight’s reading is: Psalm 144:2-9.

The face was there all along, but no one knew. When Sir Joshua Reynolds painted The Death of Cardinal Beaufort in 1789, he put a demon’s face in the darkness behind the dying man. Reynolds was accurately depicting a scene from a Shakespearean play that mentions the presence of a “busy, meddling fiend,” but some didn’t like his literalism. After Reynolds’ death in 1792, the face was painted over and forgotten. Art conservation work recently revealed it under layers of paint and varnish.

The Bible tells of a spiritual reality around us that the eye can’t see, where God reigns supreme. When Elisha was surrounded by a “strong force” of enemy soldiers and chariots, his servant was frightened and asked, “What shall we do?” Elisha told him that “those who are with us are more than those who are with them,” and “prayed, ‘Open his eyes, Lord, so that he may see.’ ” Suddenly the servant “saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:14-17).

The horses and chariots of fire indicate angelic beings there for Elisha’s protection. This is one of many places where Scripture underscores the comforting truth that in a world where danger lurks and spiritual warfare rages, God still watches over us. No matter what we face, how good it is to know that nothing “will be able to separate us” from His love (Romans 8:39).

Come freely into the Lord presence. Rest awhile. Know His favour and welcome as you drift off to sleep. Tonight’s reading is: Philippians 4:4-9.

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When He Was Gone Spiritual Beliefs / The Bible/Biblical Study / When He Was GoneJohn 13:31–36 “When he was gone…,” writes the disciple John (13:31). Few lines have carried more weight or signaled greater import.  By Tim Gustafson The setting is the Last Supper—the final meal Jesus will share with his disciples before his crucifixion. And “he” […]