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trees from below

Should We Forgive Terrorists?

The front page of our local newspaper carried the story of peace activists protesting the use of bombs to fight international terrorism. The article included a photo of a child carrying a sign asking, “What Would Jesus Do?”

The question on the sign is important. Jesus said that if we don’t forgive others, the Father in heaven will not forgive us (Matthew 6:14-15). But was He telling us to forgive those who have not had a change of heart? Not according to the rest of the Scriptures.

Don’t misunderstand me. I’m not an advocate of vengeance. I need forgiveness as much as anyone. I see how unbecoming it is to receive mountains of forgiveness from heaven, only to withhold handfuls from those who hurt us on earth. But if we are not careful with forgiveness, we may unintentionally strengthen the grip of dangerous people.

Let’s take another look at what the Bible asks of us . . .

  • There is a difference between love and forgiveness. God loves everyone, and He shows mercy to all (Matthew 5:45). But He does not forgive everyone. He offers forgiveness with conditions because there are some attitudes He will not forgive. As compassionate as He is, He won’t lift the burden of guilt from those who refuse to acknowledge their need for mercy.

But someone says, “You’re missing the point. Vengeance is God’s business, not ours. We don’t forgive to let those who have harmed us off the hook. We forgive to turn the offenders over to God and to get the bitterness and anger out of our own stomachs. If we don’t forgive, our own anger will consume us.”

Vengeance does belong to God alone. But will a watching world see us acting nobly and lovingly when we offer forgiveness to unrepentant, dangerous people? My guess is that others will think we are dangerously naive and only forgiving for our own emotional survival.

  • Everyone can be forgiven, but only some qualify. God forgives repentant people. His heart reaches out to those who are contrite and broken (Isaiah 66:2). But He does not forgive those who consciously hide and cling to their wrongs. Neither does He teach us to automatically forgive everyone who has wronged us.

Instead, the God of the Bible teaches us to pray for our enemies. He teaches us to lovingly confront those who have harmed us and to forgive those who acknowledge their wrong (Matthew 18:15-18; Luke 17:1-4; 1 Corinthians 5:1-8; 2 Corinthians 2:6-11).

  • Christ’s warnings need to be understood. We can’t afford to misunderstand the words of Jesus: “If you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:15). He wasn’t teaching us to automatically forgive everyone who harms us. His warning was for those whose hearts are hard and unrelenting toward those who ask for our forgiveness. His loving anger is a warning of what happens when we refuse to give repentant people the mercy we ourselves have received (Matthew 18:23-35).
  • Neither love nor forgiveness eliminates the need for social justice and national security. Acts of terrorism are not just crimes against individuals. By design they are attacks against the state. As a result they fall into a different category than personal insult and harm. Assaults on national security are similar to the threats we find King David responding to in some of his national songs of judgment.

In several of his well-known Old Testament psalms, David called for the utter destruction of the enemy. Because he expressed a cry for judgment rather than mercy, many think that his prayers are inconsistent with the spirit of Christ. But it’s important to realize that when David wrote as the king of Israel, his cries for help were not only for himself but for the security of his people (Psalms 5, 11, 17, 35, 55, 59, 69, 109, 137, and 140).

Much of the Bible shows that there is a time for war, just as there is a time for peace. Although war has terrible consequences, leaders who love their people must take severe action against aggressors. The apostle Paul supported this governmental justice when he wrote that the authorities do not bear the sword in vain but are God’s servants to execute justice on those who do evil (Romans 13:4).

  • To love is more important than to forgive. To care, even for those we must go to war against, is Christlike. Even when our military is dropping bombs on those our leaders have declared enemies of the state, love teaches us to cry inside for those who are suffering. Many, after all, are suffering not for their own wrongs, but for the wrongs of their leaders.

When a terrorist is killed, we can be thankful that the person no longer poses a threat to others. But God takes no pleasure in the death of His enemies (Ezekiel 33:11), and neither will we if our hearts are filled with the compassion of Christ.

  • Love fulfills the principle of forgiveness. As followers of Christ, we are to be known for our forgiveness. Even more, we are to be known for our love (Galatians 5:14). All biblical principles can be misapplied and misused if they are not motivated by a heart of enlightened love.

But what does this love look like? It is a love that walks in the clothes of the wisdom and principles of the Bible. This love is what prompted the apostle Paul to write, “For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself'” (Galatians 5:14).

Christlike love needs to set the tone and rhythm of our lives. We are to be known not only for our willingness to offer timely forgiveness but also for our willingness to stand against oppressors, while acting courageously in behalf of those who have no voice or strength of their own.

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Does God Play Favorites?

Does God Play Favorites?

Why would a parent do more for some of his children than for others? Why does our Father in heaven seem to repeat the mistake of a well-known biblical patriarch? Jacob provoked family rivalry among his twelve sons by spoiling young Joseph in the presence of his older brothers (Genesis 37:3).

So often our Father seems to do more for new believers than for those of us who have been around for a while. Recent converts often tell stories of dramatic answers to prayer, even as those of us who have been in the family for a long time struggle under the weight of problems our Father could have lifted from our backs long ago.

Why does a Father of unlimited resources seem tight-fisted with some of His children while being so open-handed with others? And why does a Father who is everywhere at all times seem to withdraw from some while walking so closely with others? Is God like a parent who creates havoc in the family by playing favorites?

An Infant Needs Direct Help to Survive

When the Father of Israel delivered His newborn nation from the bricks and whips of Egypt, He did so with great style. With the fireworks of a great storm exploding in the Egyptian sky, and with the persuasion of mounting plagues, God tightened His grip on the throat of the pharaoh until the self-proclaimed sovereign of Egypt choked and slumped, gasping in grief and angry defeat.

Just as God gave the infant children of Israel this impressive display of His power, He often welcomes newborn believers into His family with a clear and present sense of deliverance from their sin. He may give them real and vivid experiences to show He is a God who is everything His children need Him to be.

New believers at this stage often give encouragement to the whole family of God as they describe with fresh awareness and enthusiasm what God has done for them. In telling of their experiences, however, they are not yet aware that ahead of them are mountains to scale, swamps to wade, and seasons to endure.

A Young Child Needs to Learn Boundaries

As the children of Israel walked out of Egypt they breathed free air for the first time in centuries. There were no whips cracking at their backs. No fences to confine them. No crops to plant. Their food was delivered daily. Water gushed out of rocks. The sky was big over their heads. The ground was wide under their feet. The possibilities of the future seemed unlimited.

Then came a change. At the foot of Mount Sinai, God gave His children rules. In time someone would count these rules. There were 613 in all: 365 negative commands like “don’t ignore the plight of an overloaded animal”; 248 positive commands like “return lost property to its owner.”

The school of Sinai represents the line upon line of education that is needed by all children. The God who miraculously rescued His children from bondage then teaches us the principles of freedom. With the benefits of relationship come the boundaries of family rules.

At first the rules seem overwhelming. Do this. Don’t do that. No. You’re going to get hurt. Ouch! That’s why Mom and Dad warned you! Slowly the period of God’s supernatural intervention is eclipsed by a new period of learning. As God provides for us, He wants us to learn that trust is not just a passive experience. Trusting Him on His terms means being willing to do what He tells us to do. The struggle begins.

An Adolescent Needs to Learn Self-Control

Forty years later, the children of Israel stood at the threshold of the Promised Land. They had learned some important lessons, but now they had to trust God in a new way. They were no longer just spectators of His miracles but were required to actively engage in battle and obedience.

As we grow in our spiritual journey, God’s expectations of us increase. He calls us to a higher level of responsibility and trust. It’s no longer just about receiving from Him, but about walking in obedience and exercising faith even when we don’t see immediate results.

An Adult Child Needs to Learn the Independent Side of Dependence

In the centuries that followed, God remained present with His people. On occasion, He would give them dramatic miracles of provision. As a rule, however, the wonder of His presence and provisions were clothed in the natural cause-and-effect relationships of life. He still provided daily for His people, but He did so in increasingly subtle ways.

Sometimes we become confused by the apparent absence of God in our lives. But honest reflection will show us that God is absent only in the sense that He is not giving us everything we want when we want it. He still provides for us constantly or we would not survive the need for another breath. But like a seasoned coach, a loving parent, and a wise teacher, He has gradually given us the impression that we are on our own. Does He do this so we will have to provide for ourselves? No. He does it so our trust in Him will grow, not diminish.

The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

Does God Play Favorites?

Does God Play Favorites?

Why would a parent do more for some of his children than for others? Why does our Father in heaven seem to repeat the mistake of a well-known biblical patriarch? Jacob provoked family rivalry among his twelve sons by spoiling young Joseph in the presence of his older brothers (Genesis 37:3).

So often our Father seems to do more for new believers than for those of us who have been around for a while. Recent converts often tell stories of dramatic answers to prayer, even as those of us who have been in the family for a long time struggle under the weight of problems our Father could have lifted from our backs long ago.

Why does a Father of unlimited resources seem tight-fisted with some of His children while being so open-handed with others? And why does a Father who is everywhere at all times seem to withdraw from some while walking so closely with others? Is God like a parent who creates havoc in the family by playing favorites?

An Infant Needs Direct Help to Survive

When the Father of Israel delivered His newborn nation from the bricks and whips of Egypt, He did so with great style. With the fireworks of a great storm exploding in the Egyptian sky, and with the persuasion of mounting plagues, God tightened His grip on the throat of the pharaoh until the self-proclaimed sovereign of Egypt choked and slumped, gasping in grief and angry defeat.

Just as God gave the infant children of Israel this impressive display of His power, He often welcomes newborn believers into His family with a clear and present sense of deliverance from their sin. He may give them real and vivid experiences to show He is a God who is everything His children need Him to be.

New believers at this stage often give encouragement to the whole family of God as they describe with fresh awareness and enthusiasm what God has done for them. In telling of their experiences, however, they are not yet aware that ahead of them are mountains to scale, swamps to wade, and seasons to endure.

A Young Child Needs to Learn Boundaries

As the children of Israel walked out of Egypt they breathed free air for the first time in centuries. There were no whips cracking at their backs. No fences to confine them. No crops to plant. Their food was delivered daily. Water gushed out of rocks. The sky was big over their heads. The ground was wide under their feet. The possibilities of the future seemed unlimited.

Then came a change. At the foot of Mount Sinai, God gave His children rules. In time someone would count these rules. There were 613 in all: 365 negative commands like “don’t ignore the plight of an overloaded animal”; 248 positive commands like “return lost property to its owner.”

The school of Sinai represents the line upon line of education that is needed by all children. The God who miraculously rescued His children from bondage then teaches us the principles of freedom. With the benefits of relationship come the boundaries of family rules.

At first the rules seem overwhelming. Do this. Don’t do that. No. You’re going to get hurt. Ouch! That’s why Mom and Dad warned you! Slowly the period of God’s supernatural intervention is eclipsed by a new period of learning. As God provides for us, He wants us to learn that trust is not just a passive experience. Trusting Him on His terms means being willing to do what He tells us to do. The struggle begins.

An Adolescent Needs to Learn Self-Control

Forty years later, the children of Israel stood at the threshold of the Promised Land. They had learned some important lessons, but now they had to trust God in a new way. They were no longer just spectators of His miracles but were required to actively engage in battle and obedience.

As we grow in our spiritual journey, God’s expectations of us increase. He calls us to a higher level of responsibility and trust. It’s no longer just about receiving from Him, but about walking in obedience and exercising faith even when we don’t see immediate results.

An Adult Child Needs to Learn the Independent Side of Dependence

In the centuries that followed, God remained present with His people. On occasion, He would give them dramatic miracles of provision. As a rule, however, the wonder of His presence and provisions were clothed in the natural cause-and-effect relationships of life. He still provided daily for His people, but He did so in increasingly subtle ways.

Sometimes we become confused by the apparent absence of God in our lives. But honest reflection will show us that God is absent only in the sense that He is not giving us everything we want when we want it. He still provides for us constantly or we would not survive the need for another breath. But like a seasoned coach, a loving parent, and a wise teacher, He has gradually given us the impression that we are on our own. Does He do this so we will have to provide for ourselves? No. He does it so our trust in Him will grow, not diminish.