Stories of Impact

Bible Scholar + Adventure Junkie

Biblical geography. Do those words intrigue you? Or make you shy away?

No matter your interest in what land has to do with Scripture, one man will pique your curiosity and make comprehension a little easier.

Dr. John A. Beck. Although he is seminary-trained with two master’s degrees and a PhD, he is more like a friend who will walk with you to ignite a passion for learning more about Scripture than you ever thought possible. And, he likes to be called Jack.

This friendliness and approachability makes Jack a unique fit to host Our Daily Bread Ministries’ video series The Holy Land: Connecting The Land With Its Stories

“If we are people of place, and place is very much a part of how we’re shaped and how we interact with one another, then there’s no way I can leave my understanding of place out of any literature, much less the Bible,” Jack said. 

He believes that the Bible’s stories are so greatly impacted by location and setting, that it’s vital for us to truly understand how God communicated to His people in Scripture and to us today. Engaging with Scripture is “always a spirit-led process. Reading the Bible is different than reading another book.” 

Jack Beck with plane

Jack’s background in language and literature informed one way for him to view Scripture. But in grad school, he met a Bible geographer who sparked his interest in how the biblical authors and poets used geographical content to shape the learning—or faith—experience. Since then, incorporating geography as a tool in his multi-faceted toolbelt has allowed Jack to bring a whole new level of understanding to others.

As an adjunct professor at Jerusalem University College, he regularly travels to the Holy Land to teach and lead tours. These tours often cover over 100 miles of hiking in 10 to 12 days so people can experience the rugged outdoors and “feel” what the people on the pages of the Bible felt.

Jack is a scholar who’s collaborated with Our Daily Bread Ministries (ODBM) to write numerous books, teach online classes, and film four seasons of The Holy Land. His first book with ODBM, Discovery House Bible Atlas, was published in 2015 and was well-received because it was more like a Bible commentary that married the land with the stories. 

Ten years later, this work is being re-published as the Our Daily Bread Bible Atlas. Even if you have the first atlas, the new version is a great addition to your library. “The clarity within the essays has gotten stronger,” Jack said. “The visuals have gotten a big touch-up. It really is a new piece, reflecting both maturity in my own thinking of the topic and the communication of that and the illustrations.”

The fourth season of The Holy Land is premiering next month so you can virtually travel with Jack to Samaria, the Southern Wilderness, and Jerusalem. His goal in every season of this series is “to take folks into the land and show them that there’s a connection between how things happened and where they happened.” He guides you to a region and tells the arc of stories that happened there, organizing the content by historical location rather than a chronological approach.

Jack Beck playing with kids

Although Jack treasures all his excursions on these production shoots, one of his most memorable times was in the Jezreel Valley at the spring where Gideon and his army drank (Judges 7). It happened to be a holiday, so many families with children were camping and enjoying themselves. When the kids invited Jack into the water, he immediately rolled up his pantlegs, took off his shoes, and joined them laughing and splashing in the cool water. 

Although the spontaneous moment led to the demise of the microphone he still wore, Jack heartily agreed, “I’m grateful for those moments that are unplanned, unscripted but absolutely spot on!”

Jack appreciates exploring in his personal life, too. He and his wife, Marmy, live in Germantown, WI but are often soaring around the country in the airplane they built themselves. “We’re always up for an adventure. We egg each other on and sometimes it takes us outside the bounds of what makes sense to do,” Jack chuckled.

Whether it’s snowshoeing in the Colorado Rockies with Marmy or leading an expedition of eager students in Israel, Jack loves being outdoors and bringing the stories of the Bible to life. “This is my passion . . . to turn the volume up on those things that maybe get less attention,” Jack said. “I hope you leave your time with me a more interested, informed, and engaged Bible reader.”

To find out more about Jack Beck:

Jack Beck with wife Marmy
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sunset over green mountains

Information Overload

Never before have so many had access to so much information. With human knowledge doubling every few years and search engines like Google, Alta Vista, and Ask Jeeves at our fingertips, the potential for learning seems endless.

Ironically, much of what we are discovering helps us to see how little we know. According to Reuters News Service, the Hubble Space Telescope has seen 10,000 galaxies in a window of the night sky about the size of a full moon. Who can even begin to imagine what it means to find 10,000 galaxies in one small area of the heavens? Our own galaxy, the Milky Way, is made up of about 100 billion stars, and our whole solar system revolves around only one of them.

The Promise of Knowledge

The Human Genome Project is another scientific effort that is harvesting knowledge faster than our minds can process. This global effort to map and sequence all of the 100,000 genes of the human body promises hopeful and disturbing implications for the treatment and prevention of disease. Deciphering the DNA alphabet of the human body brings with it the possibility of human clones to donate organs and gain complete knowledge of the human genetic code, so that any human characteristic can be altered with minimal risk or error. But who can understand the real benefits and risks of having this kind of knowledge?

The Danger of Knowledge

As with everything else in life, there is a downside to living on an information highway. Overloaded computers can crash and our minds can lock up. While looking for useful knowledge, we can get lost in a blinding blizzard of data. The same browsers we are using to solve our problems can be used to look for world-class gossip, pornography, or instructions on how to make a bomb.

Our Need for Wisdom

Our first parents discovered long ago that knowledge without wisdom is dangerous. By eating from the tree of the knowledge of good and evil they made the fatal mistake of trying to match wits with their Creator.

From that day until now, infected knowledge has been to the human mind what corrupted files are to our computers. Like the MyDoom virus that did billions of dollars of damage by clogging information systems with unwanted e-mails, so the pursuit of knowledge without wisdom can overload our minds and drown us in data.

The Meaning of Wisdom

Wisdom is the practical side of knowledge. It shows us what is important, gives proportion to what we know, and enables us to use insight skillfully to reach a desired goal.

There is more than one kind of wisdom. According to the New Testament, the wisdom of the world is different than the wisdom of God. The first uses knowledge to get ahead at the expense of others. The second uses understanding for the good of others. Each is distinguished by its motives.

Seeing that real wisdom is not only a function of the mind but also a condition of the heart, James, an apostle of Christ, wrote: “Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace” (James 3:13, 16-18).

By describing what’s at the heart of both kinds of wisdom, James explained why knowledge makes some people arrogant while enabling others to love. The wisdom he recommended is “pure” because it is not infected with “selfish ambition.” It is “peaceable” because it values good relationships with others. It is “gentle” because it knows the value of handling others with care. This wisdom is “willing to yield” and is “full of mercy and good fruits.” It is also “without partiality and without hypocrisy” because it puts the well-being of others above selfish interests.

The Source of Real Wisdom

Once we see that knowledge without wisdom is like marriage without love, we can see why Solomon wrote, “Happy is the [person] who finds wisdom, and the man [or woman] who gains understanding; for her proceeds are better than the profits of silver, and her gain than fine gold. She is more precious than rubies, and all the things you may desire cannot compare with her” (Proverbs 3:13-15).

The priceless treasure Solomon is describing is found by those who invest their lives in the principles of the Bible. The Old Testament describes a wisdom that begins with the fear of God and is rounded out by timeless principles of practical insight (Proverbs 1:1-7; 9:10). The New Testament builds on the wisdom of Moses and Solomon but moves to another level of enlightenment. With the coming of Christ, the Gospel writers introduce us to someone who makes the wisdom of Solomon pale by comparison. As the Son of God, Jesus did more than teach truth and knowledge and wisdom. He personified it (1 Corinthians 1:20-31).

As Lord of heaven and earth, Jesus could have overwhelmed us with new information. He could have lectured on science, theology, and philosophy in the most prestigious academies of higher learning. Yet when He walked among us, He talked about what He knew was most important. He talked about honoring His Father and seeing the value of people who were regarded as worthless by others.

Showing wisdom with a heart of love, Jesus had a way of putting other information in perspective. With a wisdom that speaks for itself, He simply asked questions like, “What profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26).

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Engage Deeper

The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

Does God Play Favorites?

Does God Play Favorites?

Why would a parent do more for some of his children than for others? Why does our Father in heaven seem to repeat the mistake of a well-known biblical patriarch? Jacob provoked family rivalry among his twelve sons by spoiling young Joseph in the presence of his older brothers (Genesis 37:3).

So often our Father seems to do more for new believers than for those of us who have been around for a while. Recent converts often tell stories of dramatic answers to prayer, even as those of us who have been in the family for a long time struggle under the weight of problems our Father could have lifted from our backs long ago.

Why does a Father of unlimited resources seem tight-fisted with some of His children while being so open-handed with others? And why does a Father who is everywhere at all times seem to withdraw from some while walking so closely with others? Is God like a parent who creates havoc in the family by playing favorites?

An Infant Needs Direct Help to Survive

When the Father of Israel delivered His newborn nation from the bricks and whips of Egypt, He did so with great style. With the fireworks of a great storm exploding in the Egyptian sky, and with the persuasion of mounting plagues, God tightened His grip on the throat of the pharaoh until the self-proclaimed sovereign of Egypt choked and slumped, gasping in grief and angry defeat.

Just as God gave the infant children of Israel this impressive display of His power, He often welcomes newborn believers into His family with a clear and present sense of deliverance from their sin. He may give them real and vivid experiences to show He is a God who is everything His children need Him to be.

New believers at this stage often give encouragement to the whole family of God as they describe with fresh awareness and enthusiasm what God has done for them. In telling of their experiences, however, they are not yet aware that ahead of them are mountains to scale, swamps to wade, and seasons to endure.

A Young Child Needs to Learn Boundaries

As the children of Israel walked out of Egypt they breathed free air for the first time in centuries. There were no whips cracking at their backs. No fences to confine them. No crops to plant. Their food was delivered daily. Water gushed out of rocks. The sky was big over their heads. The ground was wide under their feet. The possibilities of the future seemed unlimited.

Then came a change. At the foot of Mount Sinai, God gave His children rules. In time someone would count these rules. There were 613 in all: 365 negative commands like “don’t ignore the plight of an overloaded animal”; 248 positive commands like “return lost property to its owner.”

The school of Sinai represents the line upon line of education that is needed by all children. The God who miraculously rescued His children from bondage then teaches us the principles of freedom. With the benefits of relationship come the boundaries of family rules.

At first the rules seem overwhelming. Do this. Don’t do that. No. You’re going to get hurt. Ouch! That’s why Mom and Dad warned you! Slowly the period of God’s supernatural intervention is eclipsed by a new period of learning. As God provides for us, He wants us to learn that trust is not just a passive experience. Trusting Him on His terms means being willing to do what He tells us to do. The struggle begins.

An Adolescent Needs to Learn Self-Control

Forty years later, the children of Israel stood at the threshold of the Promised Land. They had learned some important lessons, but now they had to trust God in a new way. They were no longer just spectators of His miracles but were required to actively engage in battle and obedience.

As we grow in our spiritual journey, God’s expectations of us increase. He calls us to a higher level of responsibility and trust. It’s no longer just about receiving from Him, but about walking in obedience and exercising faith even when we don’t see immediate results.

An Adult Child Needs to Learn the Independent Side of Dependence

In the centuries that followed, God remained present with His people. On occasion, He would give them dramatic miracles of provision. As a rule, however, the wonder of His presence and provisions were clothed in the natural cause-and-effect relationships of life. He still provided daily for His people, but He did so in increasingly subtle ways.

Sometimes we become confused by the apparent absence of God in our lives. But honest reflection will show us that God is absent only in the sense that He is not giving us everything we want when we want it. He still provides for us constantly or we would not survive the need for another breath. But like a seasoned coach, a loving parent, and a wise teacher, He has gradually given us the impression that we are on our own. Does He do this so we will have to provide for ourselves? No. He does it so our trust in Him will grow, not diminish.