Stories of Impact

Bible Scholar + Adventure Junkie

Biblical geography. Do those words intrigue you? Or make you shy away?

No matter your interest in what land has to do with Scripture, one man will pique your curiosity and make comprehension a little easier.

Dr. John A. Beck. Although he is seminary-trained with two master’s degrees and a PhD, he is more like a friend who will walk with you to ignite a passion for learning more about Scripture than you ever thought possible. And, he likes to be called Jack.

This friendliness and approachability makes Jack a unique fit to host Our Daily Bread Ministries’ video series The Holy Land: Connecting The Land With Its Stories

“If we are people of place, and place is very much a part of how we’re shaped and how we interact with one another, then there’s no way I can leave my understanding of place out of any literature, much less the Bible,” Jack said. 

He believes that the Bible’s stories are so greatly impacted by location and setting, that it’s vital for us to truly understand how God communicated to His people in Scripture and to us today. Engaging with Scripture is “always a spirit-led process. Reading the Bible is different than reading another book.” 

Jack Beck with plane

Jack’s background in language and literature informed one way for him to view Scripture. But in grad school, he met a Bible geographer who sparked his interest in how the biblical authors and poets used geographical content to shape the learning—or faith—experience. Since then, incorporating geography as a tool in his multi-faceted toolbelt has allowed Jack to bring a whole new level of understanding to others.

As an adjunct professor at Jerusalem University College, he regularly travels to the Holy Land to teach and lead tours. These tours often cover over 100 miles of hiking in 10 to 12 days so people can experience the rugged outdoors and “feel” what the people on the pages of the Bible felt.

Jack is a scholar who’s collaborated with Our Daily Bread Ministries (ODBM) to write numerous books, teach online classes, and film four seasons of The Holy Land. His first book with ODBM, Discovery House Bible Atlas, was published in 2015 and was well-received because it was more like a Bible commentary that married the land with the stories. 

Ten years later, this work is being re-published as the Our Daily Bread Bible Atlas. Even if you have the first atlas, the new version is a great addition to your library. “The clarity within the essays has gotten stronger,” Jack said. “The visuals have gotten a big touch-up. It really is a new piece, reflecting both maturity in my own thinking of the topic and the communication of that and the illustrations.”

The fourth season of The Holy Land is premiering next month so you can virtually travel with Jack to Samaria, the Southern Wilderness, and Jerusalem. His goal in every season of this series is “to take folks into the land and show them that there’s a connection between how things happened and where they happened.” He guides you to a region and tells the arc of stories that happened there, organizing the content by historical location rather than a chronological approach.

Jack Beck playing with kids

Although Jack treasures all his excursions on these production shoots, one of his most memorable times was in the Jezreel Valley at the spring where Gideon and his army drank (Judges 7). It happened to be a holiday, so many families with children were camping and enjoying themselves. When the kids invited Jack into the water, he immediately rolled up his pantlegs, took off his shoes, and joined them laughing and splashing in the cool water. 

Although the spontaneous moment led to the demise of the microphone he still wore, Jack heartily agreed, “I’m grateful for those moments that are unplanned, unscripted but absolutely spot on!”

Jack appreciates exploring in his personal life, too. He and his wife, Marmy, live in Germantown, WI but are often soaring around the country in the airplane they built themselves. “We’re always up for an adventure. We egg each other on and sometimes it takes us outside the bounds of what makes sense to do,” Jack chuckled.

Whether it’s snowshoeing in the Colorado Rockies with Marmy or leading an expedition of eager students in Israel, Jack loves being outdoors and bringing the stories of the Bible to life. “This is my passion . . . to turn the volume up on those things that maybe get less attention,” Jack said. “I hope you leave your time with me a more interested, informed, and engaged Bible reader.”

To find out more about Jack Beck:

Jack Beck with wife Marmy
Read Story
Articles

Mental Health

Soon after our marriage, my wife and I were faced with the needs of a family member whose inner world was deeply troubled.

Sometimes this loved one heard voices no one else could hear. Sometimes she had fears that the government was spying on her through her television set. Sometimes she accused us of trying to kill her.

For a while she lived in our home. On other occasions she was able to care for herself in government-subsidized housing. More than once she ran away in an attempt to avoid a world that frightened her.

With the help of local mental health services, we did everything we knew how to do. Through it all, we loved and laughed and prayed. Sometimes she went to church with us. One Sunday evening, she expressed a desire to accept Christ as her Savior. For a while, her state of mind improved. But within a few months the voices and hallucinations returned, and eventually her troubled life ended in a state hospital.

Over time, we developed a deep appreciation for the doctors, mental health community, and social workers who helped us. On occasion, we needed the help of law enforcement officers and judges to obtain involuntary admission to a mental health facility, or we needed the oversight of a financial conservator.

We also became aware of other church and neighborhood families who were dealing with similar heartbreak. They too were praying for spiritual help, while reading mental health literature for medical answers.

Along the way, we saw why doctors often refer their patients to counselors and why counselors refer their patients to doctors. The human body and mind are so interwoven that physical symptoms can mask spiritual problems, just as emotional and mental confusion can obscure organic causes.

Like the body, the mind sometimes heals itself. Sometimes it doesn’t. Often there is a place for medication to provide relief while wise counselors offer perspective and new ways of dealing with confused thoughts. There’s a time for both doctors and counselors. Persons struggling with mental health issues may respond to either, to both, or to neither. Sometimes the pain is softened only by sedation.

Such complexity calls for wisdom so that we can offer spiritual answers with gentleness rather than presumption. Jesus’ offer of forgiveness, love, and truth provides a foundation for good mental health. Many have found their inner world of anxiety and hopelessness calmed and strengthened by personal faith through reading the Bible. Some have a story that is similar to those who have found deliverance from spiritual oppression in the presence of Jesus. Prayer in Jesus’ name should not be ruled out. But our humility needs to be as real as our faith. There are countless people who suffer from depressive and compulsive thinking that does not respond to prayer, Bible reading, or spiritual correction.

On more than a few occasions I’ve been deeply troubled by the apparent unwillingness of God to answer prayers for those who live in such inner confusion and anguish. I see families who are barely surviving in their effort to care for loved ones tormented by autism, Alzheimer’s, or other conditions that affect not only the body but the mind and emotions as well. But then, in the face of such brokenness, I’m reminded that the Bible doesn’t ask us to believe in a God who fixes everything in this life.

Those of us who believe that the Bible is all we need to treat mental and emotional problems usually allow for exceptions rooted in organic causes. We recognize that we must leave room for thoughts and emotions altered by the real effects of brain cancer, thyroid disease, or chemotherapy. What we sometimes forget, though, is that bodies and minds that are fearfully and wonderfully made can be tearfully and woefully broken.

Mental and emotional health and illness are a matter of degree. No one but God fully understands the complex interplay between body and mind.

We might wish that life were simple enough to say, “Think right, do right, and you’ll feel right.” While such advice works for some people some of the time, it can add even more pain to those who are already hurting the most. The apostle Paul gives us a more thoughtful approach when he writes, “Warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all” (1 Thessalonians 5:14).

Note the varied responses. Warn some. Comfort some. Hold up some. Be patient toward all.

The need for such patience is easy to see in a child or adult struggling with profound mental or emotional impairment. In such cases, we are inspired by the gentleness and patience of a caregiver who loves in ways that are not returned. We wonder at the compassion that tenderly makes room for limitation while always looking for undeveloped potential.

But it’s important to see that Paul’s words are not just addressed to those with obvious impairment, or even with the kind of diagnosed schizophrenia that my wife and I saw in our loved one. Paul urges, “Be patient with all.”

All of us live with a complexity that is not easily understood by others or ourselves. This is one of many reasons the Bible encourages us to relate to others with a spirit of thoughtful patience and firm gentleness rather than with a spirit of judgment and condemnation. If we are followers of Jesus, filled with His Spirit, we will be more than moral drill sergeants. Guided by His Spirit, we will give others the consideration we want for ourselves.

If troubled people need our help, we don’t do them a favor by ignoring or indulging unhealthy thinking when there is reason to believe they could be making better choices. Love needs to be strong, and sometimes even tough, in dealing with those who are profoundly impaired. But this is where we need to use wisdom and patience rather than the presumption of ignorance.

Read Article
Our Mission

Making the Life-Changing Wisdom of the Bible Understandable and Accessible to All

Learn More
Subscribe to our daily email

Get Our Daily Bread Devotions By Email Every Day

Inspiration for your inbox, delivered fresh daily
Sign me up to receive daily emails from Our Daily Bread as well as ministry news and updates.

Shop Our Daily Bread Ministries Canada

Our mission is to make available resources that focus on the life-changing wisdom of the Bible. We pray that you will find something that encourages you to turn to God’s Word for your needs, brings you fresh insight on Scripture, and nurtures your faith.

Engage Deeper

The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

Does God Play Favorites?

Does God Play Favorites?

Why would a parent do more for some of his children than for others? Why does our Father in heaven seem to repeat the mistake of a well-known biblical patriarch? Jacob provoked family rivalry among his twelve sons by spoiling young Joseph in the presence of his older brothers (Genesis 37:3).

So often our Father seems to do more for new believers than for those of us who have been around for a while. Recent converts often tell stories of dramatic answers to prayer, even as those of us who have been in the family for a long time struggle under the weight of problems our Father could have lifted from our backs long ago.

Why does a Father of unlimited resources seem tight-fisted with some of His children while being so open-handed with others? And why does a Father who is everywhere at all times seem to withdraw from some while walking so closely with others? Is God like a parent who creates havoc in the family by playing favorites?

An Infant Needs Direct Help to Survive

When the Father of Israel delivered His newborn nation from the bricks and whips of Egypt, He did so with great style. With the fireworks of a great storm exploding in the Egyptian sky, and with the persuasion of mounting plagues, God tightened His grip on the throat of the pharaoh until the self-proclaimed sovereign of Egypt choked and slumped, gasping in grief and angry defeat.

Just as God gave the infant children of Israel this impressive display of His power, He often welcomes newborn believers into His family with a clear and present sense of deliverance from their sin. He may give them real and vivid experiences to show He is a God who is everything His children need Him to be.

New believers at this stage often give encouragement to the whole family of God as they describe with fresh awareness and enthusiasm what God has done for them. In telling of their experiences, however, they are not yet aware that ahead of them are mountains to scale, swamps to wade, and seasons to endure.

A Young Child Needs to Learn Boundaries

As the children of Israel walked out of Egypt they breathed free air for the first time in centuries. There were no whips cracking at their backs. No fences to confine them. No crops to plant. Their food was delivered daily. Water gushed out of rocks. The sky was big over their heads. The ground was wide under their feet. The possibilities of the future seemed unlimited.

Then came a change. At the foot of Mount Sinai, God gave His children rules. In time someone would count these rules. There were 613 in all: 365 negative commands like “don’t ignore the plight of an overloaded animal”; 248 positive commands like “return lost property to its owner.”

The school of Sinai represents the line upon line of education that is needed by all children. The God who miraculously rescued His children from bondage then teaches us the principles of freedom. With the benefits of relationship come the boundaries of family rules.

At first the rules seem overwhelming. Do this. Don’t do that. No. You’re going to get hurt. Ouch! That’s why Mom and Dad warned you! Slowly the period of God’s supernatural intervention is eclipsed by a new period of learning. As God provides for us, He wants us to learn that trust is not just a passive experience. Trusting Him on His terms means being willing to do what He tells us to do. The struggle begins.

An Adolescent Needs to Learn Self-Control

Forty years later, the children of Israel stood at the threshold of the Promised Land. They had learned some important lessons, but now they had to trust God in a new way. They were no longer just spectators of His miracles but were required to actively engage in battle and obedience.

As we grow in our spiritual journey, God’s expectations of us increase. He calls us to a higher level of responsibility and trust. It’s no longer just about receiving from Him, but about walking in obedience and exercising faith even when we don’t see immediate results.

An Adult Child Needs to Learn the Independent Side of Dependence

In the centuries that followed, God remained present with His people. On occasion, He would give them dramatic miracles of provision. As a rule, however, the wonder of His presence and provisions were clothed in the natural cause-and-effect relationships of life. He still provided daily for His people, but He did so in increasingly subtle ways.

Sometimes we become confused by the apparent absence of God in our lives. But honest reflection will show us that God is absent only in the sense that He is not giving us everything we want when we want it. He still provides for us constantly or we would not survive the need for another breath. But like a seasoned coach, a loving parent, and a wise teacher, He has gradually given us the impression that we are on our own. Does He do this so we will have to provide for ourselves? No. He does it so our trust in Him will grow, not diminish.