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Heavenly Abundance

Today's Devotional





The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. 1 Timothy 1:14

I expected eight bananas. Instead, when I opened the grocery bags delivered to my home, I discovered twenty bananas! I quickly realized that my move to England meant I also moved from ordering groceries in pounds to requesting them in kilograms. Instead of three pounds, I had ordered three kilograms (nearly seven pounds!) of bananas.

With such an abundance, I made several batches of a favorite banana bread recipe to share the blessing with others. As I mashed up the fruit, I began thinking about the other areas of my life where I have experienced unexpected abundance—and each path led back to God.

Paul appears to have had a similar experience of reflecting on God’s abundance in his life. In his first letter to Timothy, Paul paused to describe his life before Jesus, describing himself as a “persecutor and a violent man” (1 Timothy 1:13); “the worst of sinners” (v. 16). Into Paul’s brokenness, God lavishly poured out grace, faith, and love (v. 14). After recounting all the abundance in his life, the apostle couldn’t help but express praise to God, declaring Him worthy of all “honor and glory for ever and ever” (v. 17).

Like Paul, we all received an overwhelming abundance of grace when we accepted Jesus’ offer of rescue from sin (v. 15). As we pause to reflect on all the resulting blessings, we’ll find ourselves joining Paul in grateful praise to our generous God.

How have you experienced God’s abundance in your life? How will you offer praise to Him today?

Heavenly Father, thank You for Your overwhelming gift of grace.

INSIGHT

Paul’s self-reflective narrative in his first letter to Timothy (1 Timothy 1:12-17) interrupts a longer discussion aimed at dealing with corrupt teachers spreading false doctrines in the church. Among the people Timothy is to watch out for are those who “want to be teachers of the law” (v. 7). The apostle explains that the law is good for identifying wrongdoing and bringing wrongdoers to repentance.

And then Paul identifies himself as the worst of them all. Not only does he condemn himself under the law as “a blasphemer . . . and a violent man” (v. 13), he zealously tries to defend that very law (see Acts 9:1-2; Philippians 3:1-6). In a way, the apostle uses his own story to present hope even for those who do wrong in and to the church. They can be redeemed, his own story says, if only by the grace of God. But that grace is more than enough.

Dive into the wisdom Paul offers Timothy and us.

By |2024-07-11T02:33:06-04:00July 11th, 2024|
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Search My Heart, God

Today's Devotional





People look at the outward appearance, but the Lord looks at the heart. 1 Samuel 16:7

To reduce food waste, a supermarket chain in Singapore sells slightly blemished fruits and vegetables at lower prices. In one year, this initiative saved more than 850 tons (778,000 kg) of produce that previously would’ve been thrown out for not meeting aesthetic standards. Shoppers soon learned that outward appearances—scars and quirky shapes—don’t affect flavor and nutritional value. What’s on the outside doesn’t always determine what’s on the inside.

The prophet Samuel learned a similar lesson when he was sent by God to anoint the next king of Israel (1 Samuel 16:1). When he saw Eliab, the firstborn son of Jesse, Samuel thought he was the chosen one. But God said: “Do not consider his appearance or his height . . . . People look at the outward appearance, but the Lord looks at the heart” (v. 7). Out of Jesse’s eight sons, God chose the youngest, David—who was tending his father’s sheep (v. 11)—to be the next king.

God is more concerned with our hearts than with outward credentials—the school we attended, what we earn, or how much we volunteer. Jesus taught His disciples to focus on purifying their hearts of selfish and evil thoughts because “what comes out of a person is what defiles them” (Mark 7:20). Just as Samuel learned not to consider outward appearances, may we, with God’s help, examine our hearts—our thoughts and intentions—in all that we do.

When have you done a “good thing” with the wrong motive? How can you ensure that what’s in your heart is pure?

Dear God, please help me to do what honors You.

INSIGHT

When David was selected to succeed Saul as king over Israel (1 Samuel 16:8-12), it was because God saw his heart and that it was bent toward Him. David was far from perfect, for the Scriptures describe his failures very clearly. He had a continuing desire to maintain a pure heart before God, however, as expressed in Psalm 139:23-24: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

By |2024-07-10T02:33:11-04:00July 10th, 2024|
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Do I Belong?

Today's Devotional

Read: Acts 8:29-39 | Bible in a Year: Job 38-40; Acts 16:1-21




What can stand in the way of my being baptized? Acts 8:36

Actress Sally Field finally felt what we all long for. When she won a second Oscar in 1985, she exclaimed in her acceptance speech: “I’ve wanted more than anything to have your respect. The first time I didn’t feel it. But this time I feel it. And I can’t deny the fact that you like me, right now, you like me.”

An Ethiopian eunuch was also amazed by his acceptance. As a gentile and as a eunuch, he was denied entrance into the temple’s inner courts (see Ephesians 2:11-12; Deuteronomy 23:1). Yet he yearned to be included. Philip found him returning from another unsatisfying pilgrimage to Jerusalem (Acts 8:27).

The Ethiopian man was reading Isaiah, which promised that eunuchs who “hold fast to my covenant” will receive “within my temple and its walls a memorial and . . . an everlasting name” (Isaiah 56:4-5). How could this be? Then Philip “told him the good news about Jesus,” and the man responded, “Look, here is water. What can stand in the way of my being baptized?” (Acts 8:35-36).

He was asking, Am I really allowed in? Do I belong? Philip baptized him as a sign that Jesus had bulldozed every barrier (Ephesians 2:14). Jesus embraces—and unites—everyone who turns from sin and puts their trust in Him. The man “went on his way rejoicing” (Acts 8:39). He finally and fully belonged.

Why do all believers in Jesus belong in His family? How might baptism impress this fact on your heart?

Dear Jesus, I belong with God and His family because I belong to You.

INSIGHT

Eunuchs were men—usually castrated—who served as officials in a royal court. Both Greeks and Jews often looked down on eunuchs; Greeks sometimes mocked them as “half-men,” while Jews might disdain them for their inability to produce heirs and because the law of Moses excluded them from entering “the assembly of the Lord” (Deuteronomy 23:1). However, the prophet Isaiah spoke of God’s full acceptance of eunuchs and foreigners who sincerely worshiped and sought Him (Isaiah 56:3-8). In baptizing the eunuch in Acts 8:26-39, Philip affirmed that this man was fully included and embraced in the family of God.

By |2024-07-09T02:33:06-04:00July 9th, 2024|
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Serving Jesus

Today's Devotional





When did we see you sick or in prison and go to visit you? Matthew 25:39

In the early 1800s, Elizabeth Fry was appalled by the conditions in a London women’s prison. Women and their children were crowded together and made to sleep on the cold stone floors. Although they weren’t given bedding, a tap flowed with gin. For years, she visited the prison and ushered in change by providing clothes, opening a school, and teaching the Bible. But many saw her biggest influence as her loving presence and clear messages of hope.

In her actions, she followed Jesus’ invitation to serve those in need. For instance, while on the Mount of Olives, Christ shared several stories about the end of the age, including one about the welcome of “the righteous to eternal life” (Matthew 25:46). In this story, the King tells the righteous people that they gave Him something to drink, invited Him in, and visited Him in prison (vv. 35-36). When they couldn’t recall doing so, the King responds: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).

What a wonder that when we serve others with the help of the Holy Spirit, we serve Jesus! We can follow Elizabeth Fry’s example, and we can also serve from home, such as through intercessory prayer or sending encouraging messages. Jesus welcomes us to love Him as we use our spiritual gifts and talents to assist others.

How do you react to hearing that we serve Jesus when we serve others? How could you reach out to someone in need?

Loving Jesus, please help me discern where I can put my love into action today.

INSIGHT

Matthew 25:31-40 opens with Christ’s words about the time of judgment when the sheep (believers in Jesus) will be separated from the goats (unbelievers): “He will put the sheep on his right and the goats on his left” (v. 33). What does this parable represent? The Expositor’s Bible Commentary offers this explanation: “In the countryside, sheep and goats mingled during the day. At night they were often separated. Sheep tolerate the cool air, but goats have to be herded together for warmth. In sparse grazing areas the animals might be separated during the day as well. But now these well-known, simple, pastoral details are freighted with symbolism. The right hand is the place of power and honor.”

By |2024-07-08T02:33:07-04:00July 8th, 2024|
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Trapped in Chocolate

Today's Devotional





God is not unjust; he will not forget your work and the love you have shown him. Hebrews 6:10

Two workers at a Mars candy factory in Pennsylvania fell into a large vat of chocolate. This might sound like the beginning of a joke—and perhaps a lovely predicament to chocolate lovers! But the men—though unhurt—were waist-deep in the confection and couldn’t get out on their own. Firefighters ultimately had to cut a hole in the side of the vat to deliver them to safety.

When the prophet Jeremiah found himself at the bottom of a mud-filled cistern, the story was anything but sweet. As a messenger to God’s people in Jerusalem, he’d proclaimed the urgency for them to leave the city because it would soon “be given into the hands of the army of the king of Babylon” (Jeremiah 38:3). Some of King Zedekiah’s officials demanded Jeremiah be “put to death” because they claimed his words were “discouraging the soldiers” (v. 4). The king consented and they “lowered Jeremiah by ropes into the cistern” where he “sank down into the mud” (v. 6).

When another of the king’s officials—a foreigner, no less—advocated for Jeremiah’s well-being, saying the others had “acted wickedly,” Zedekiah realized he’d made a mistake and ordered Ebed-Melek to lift Jeremiah “out of the cistern” (vv. 9-10).

Even when we’re doing the right thing—as Jeremiah was—we might sometimes feel like we’re stuck in the mud. Let’s ask God to lift our spirits as we wait for His help in the troubles we face.

When have you been wronged for doing what’s right? How has God sustained you?

Father God, please sustain me as I seek to obey You.

INSIGHT

Today’s account from the life and prophesies of Jeremiah reveals, perhaps in part, why he’s often referred to as “the weeping prophet.” He’s also widely accepted as the author of the book of Lamentations. While much of his lament is over the fate of Israel because of her disobedience and unfaithfulness to God, it’s easy to see why the treatment he himself endured as His servant may have led to personal lament (see Jeremiah 38). 

By |2024-07-07T02:33:05-04:00July 7th, 2024|
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Our Armor in Christ

Today's Devotional

Read: 2 Corinthians 10:3-6 | Bible in a Year: Job 32-33; Acts 14




The weapons we fight with are not the weapons of the world. 2 Corinthians 10:4

Pastor Bailey’s newfound friend shared with him the story of his abuse and addiction. Though the young man was a believer in Jesus, because of his exposure to sexual abuse and pornography at an early age, he was plagued with a problem that was bigger than he was. And in his desperation, he reached out for help.

As believers in Christ, we wage war with unseen forces of evil (2 Corinthians 10:3-6). But we’ve been given weapons to fight our spiritual battles. They aren’t the weapons of the world, however. On the contrary, we’ve been given “divine power to demolish strongholds” (v. 4). What does that mean? “Strongholds” are well-built, secure places. Our God-given arms include “weapons of righteousness in the right hand for attack and the left hand for defense” (6:7 nlt). Ephesians 6:13-18 expands the list of things that help protect us, including the Scriptures, faith, salvation, prayer, and the support of other believers. When faced with forces bigger and stronger than us, appropriating these munitions can make the difference between standing and stumbling.

God also uses counselors and other professionals to help those who struggle with forces too big to tackle alone. The good news is that in and through Jesus, we needn’t surrender when we struggle. We have the armor of God!

Who might you reach out to for support in your personal struggle? What spiritual armor will you put on? 

Dear Jesus, You’re more powerful than any force—seen or unseen. I need Your presence and power to be at work in me today.

INSIGHT

Putting on spiritual armor to fight our spiritual enemy is a theme throughout the New Testament. Believers in Jesus need His help and guidance to navigate this life and “fight the good fight of the faith” (1 Timothy 6:12). That’s why He’s given us His armor to equip us. Paul calls us to “cast off the works of darkness and put on the armor of light” (Romans 13:12 esv). In Ephesians 6:13-18, the apostle details what makes up the armor of God: “the belt of truth,” “the breastplate of righteousness,” “feet fitted with the readiness that comes from the gospel of peace,” “the shield of faith,” “the helmet of salvation,” and “the sword of the Spirit, which is the word of God.” Through faith, by God’s grace, we receive salvation and the Holy Spirit. The Spirit gives us strength to fight, and our faith shields us from the enemy’s attacks.

By |2024-07-06T02:33:10-04:00July 6th, 2024|
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Grappling with God

Today's Devotional





So Jacob was left alone, and a man wrestled with him till daybreak. Genesis 32:24

A longtime friend sent me a note after my husband’s death: “[Alan] was . . . a grappler with God. He was a real Jacob and a strong reason why I am a Christian today.” I’d never thought to compare Alan’s struggles with the patriarch Jacob’s, but it fit. Throughout his life, Alan struggled with himself and wrestled with God for answers. He loved God but couldn’t always grasp the truths that He loved him, forgave him, and heard his prayers. Yet his life had its blessings, and he positively influenced many.

Jacob’s life was characterized by struggle. He connived to get his brother Esau’s birthright. He fled home and struggled for years with his kinsman and father-in-law, Laban. Then he fled Laban. He was alone and afraid to meet Esau. Yet he’d just had a heavenly encounter: “The angels of God met him” (Genesis 32:1), perhaps a reminder of his earlier dream from God (28:10-22). Now Jacob had another encounter: all night he wrestled with a “man,” God in human form, who renamed him Israel, because he “struggled with God and with humans and [overcame]” (32:28). God was with and loved Jacob despite and through it all.

All of us have struggles. But we’re not alone; God is with us in each trial. Those who believe in Him are loved, forgiven, and promised eternal life (John 3:16). We can hold fast to Him.

When have you wrestled with God? How is it comforting to know He’s with you in your struggles?

Dear God, please help me to bring my questions and troubles to You knowing You hear them. One day my questions will be no more.

For further study, read Making Decisions God’s Way.

INSIGHT

Jacob’s wrestling match with a stranger, who turns out to be God in human form (Genesis 32:24-30), marks a turning point in his life and is the event that explains the origin of the name of the nation of Israel. The name Israel can be translated “the one who strives with God” or “God strives.” Israel is a combination of the Hebrew words sarah (“to rule,” “contend with,” or “strive”) and El, the Hebrew name for God. Jacob names the place of his life-changing encounter with God Peniel, which means “the face of God.”

By |2024-07-05T02:33:21-04:00July 5th, 2024|
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Calling Our Heavenly Father

Today's Devotional

Read: Romans 8:12-21 | Bible in a Year: Job 28-29; Acts 13:1-25




By [the Spirit] we cry, “Abba, Father.” Romans 8:15

Minutes after US President Harry Truman announced the end of World War II, a phone rang in a small clapboard house in Grandview, Missouri. A ninety-two-year-old woman excused herself to take the call. Her guest heard her say, “Hello. . . . Yes, I’m all right. Yes, I’ve been listening to the radio. . . . Now you come and see me if you can. . . . Goodbye.” The elderly woman returned to her guest. “That was [my son] Harry. Harry’s a wonderful man. . . . I knew he’d call. He always calls me after something that happens is over.”

No matter how accomplished, no matter how old, we yearn to call our parents. To hear their affirming words, “Well done!” We may be wildly successful, but we’ll always be their son or daughter.

Sadly, not everyone has this kind of relationship with their earthly parents. But through Jesus, we all can have God as our Father. We who follow Christ are brought into the family of God, for “the Spirit you received brought about your adoption to sonship” (Romans 8:15). We’re now “heirs of God and co-heirs with Christ” (v. 17). We don’t speak to God as a slave but now have the freedom to use the intimate name Jesus used in His hour of desperate need, “Abba, Father” (v. 15; see also Mark 14:36).

Do you have news? Do you have needs? Call the one who is your eternal home.

What news or needs would you love to share with your earthly parents? What can you tell your heavenly Father? He’s listening.

Gracious Father, thank You for being the one to whom I can call on in prayer anytime.

For further study, read Talking with My Father: Jesus Teaches on Prayer.

INSIGHT

Paul wrote the book of Romans to the church in Rome, which he’d never visited. In chapter 8, he outlines two equations showing the consequences of our actions (vv. 12-17). Deeds done according to the flesh—our natural, selfish desires—lead to death (vv. 12-13). In marked contrast is life lived by the Spirit, which leads to life (vv. 13-14). The simplicity of Paul’s argument is easy to overlook. When we trust in our own devices and desires, we’re walking a path straight to death. When we embrace the power and leading of the Spirit, we find life.

By |2024-07-04T02:33:14-04:00July 4th, 2024|
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God’s Life-Changing Gift

Today's Devotional

Read: Psalm 119:9-20 | Bible in a Year: Job 25-27; Acts 12




I delight in your decrees; I will not neglect your word. Psalm 119:16

I greeted our youth group as my husband and I handed out Bibles. “God will use these priceless gifts to change your life,” I said. That night, a few students committed to reading the gospel of John together. We continued inviting the group to read Scripture at home while we taught them during our weekly meetings. More than a decade later, I saw one of our students. “I still use the Bible you gave me,” she said. I saw the evidence in her faith-filled life.

God empowers His people to go beyond reading, reciting, and remembering where to find Bible verses. He enables us to “stay on the path of purity” by living “according to” the Scriptures (Psalm 119:9). God wants us to seek and obey Him as He uses His unchanging truth to free us from sin and change us (vv. 10-11). We can ask God daily to help us know Him and understand what He says in the Bible (vv. 12-13).

When we recognize the priceless value of living God’s way, we can “rejoice” in His instruction “as one rejoices in great riches” (vv. 14-15). Like the psalmist, we can sing, “I delight in your decrees; I will not neglect your word” (v. 16). As we invite the Holy Spirit to empower us, we can savor each moment spent prayerfully reading the Bible—God’s life-changing gift to us.

How do you invest in studying the Scriptures? How can delighting in them change your perspective on God’s call to obey Him?

Loving God, please help me rejoice over the priceless words of Scripture as You empower me to submit to Your wisdom and authority in my life.

Click here to invest in understanding the Scriptures.

INSIGHT

Psalm 119 is the longest of the psalms with 176 verses. It’s an acrostic poem using the twenty-two successive letters of the Hebrew alphabet divided into eight-verse stanzas. Each of the lines in the first stanza (vv. 1-8) begins with the first letter of the alphabet, aleph; verses 9-16 begin with beth, the second letter; and so on. This structure for the psalm formed a helpful memory device. Since ancient Hebrews didn’t have personal copies of the Scriptures, the repetition of letters and sounds at the beginning of each couplet aided them in their memorization. The theme of the song/prayer is clearly a celebration of the Torah (the “law of the Lord,” v. 1). The books of Moses or Torah were the beginning and foundation of the Hebrew Scriptures (what we call the Old Testament) and to that foundation was added the Writings and the Prophets.

By |2024-07-03T02:33:20-04:00July 3rd, 2024|
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A National Campout

Today's Devotional

Read: Leviticus 23:33-43 | Bible in a Year: Job 22-24; Acts 11




Rejoice before the Lord your God for seven days. Leviticus 23:40

We camped under the stars, with nothing between us and the infinite West African sky. No need for a tent in the dry season. But the fire was crucial. “Never let the fire go out,” Dad said, prodding the logs with a stick. Fire kept wildlife at a distance. God’s creatures are wonderful, but you never want a leopard or a snake meandering through your campsite.

Dad was a missionary to Ghana’s Upper Region, and he had a knack for turning everything into a teaching moment. Camping was no exception.  

God used campouts as a teaching point for His people too. Once a year, for an entire week, the Israelites were to live in shelters made of “branches from luxuriant trees—from palms, willows and other leafy trees” (Leviticus 23:40). The purpose was twofold. God told them, “All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt” (vv. 42-43). But the event was also to be festive. “Rejoice before the Lord your God for seven days” (v. 40).  

Camping may not be your idea of fun, but God instituted a one-week campout for the Israelites as a joyful way to recall His goodness. We easily forget the meaning at the heart of our holidays. Our festivals can be joyous reminders of the character of our loving God. He created fun too.

What’s your favorite holiday and why? How does celebrating it remind you of God’s goodness?

Father, thank You for the fun You’ve put in Your creation and in Your festivals.

INSIGHT

The celebration of the Festival of Tabernacles (Leviticus 23:33-43) may seem odd to modern readers. But to the Israelites, building a shelter out in the open with only leaves and palm fronds for a roof was an expression of trust in the very God whom the festival celebrates. It’s an explicit admission that God is a sufficient cover for His people.

In Zechariah 14, after a series of promises that God would deal harshly with the nations that oppose Him and His people, He says that proof of their changed loyalties would be whether they celebrate the Festival of Tabernacles (vv. 16-19). By celebrating with Israel, they’ll show that God is enough of a roof for them too.

By |2024-07-02T02:33:07-04:00July 2nd, 2024|
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