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God’s Justice and Grace

Today's Devotional





The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished. Nahum 1:3

English Romantic painter John Martin (1789–1854) is known for his apocalyptic landscapes depicting the destruction of civilizations. In these fantastic scenes, humans are overwhelmed by the magnitude of the destruction and powerless against the approaching doom. One painting, The Fall of Nineveh, depicts people fleeing the coming destruction of mounting waves under dark rolling clouds. 

More than two thousand years before Martin’s painting, the prophet Nahum prophesied against Nineveh foretelling its judgment. The prophet used images of mountains quaking, hills melting, and the earth trembling (Nahum 1:5) to symbolize God’s wrath on those who’d oppressed others for their own gain. However, God’s response to sin is not without grace. While Nahum reminds his listeners of God’s power, he notes that He is “slow to anger” (v. 3) and “cares for those who trust in him” (v. 7).

Descriptions of judgment are hard to read, but a world where evil isn’t confronted would be a terrible one. Thankfully the prophet doesn’t end on that note. He reminds us that God desires a good and just world: “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!” (v. 15). That good news is Jesus, who suffered the consequences of sin so we can have peace with God (Romans 5:1, 6). 

How do you want God to defend the oppressed? How might your understanding of His wrath against injustice prompt you to speak up for the oppressed?

Father, I pray for those around the world who suffer unjustly. 

INSIGHT

Despite the gloomy and apocalyptic nature of Nahum’s message, God had offered immense grace to evil Nineveh. About a century earlier, He’d sent His reluctant prophet Jonah to warn Nineveh that they’d be “overthrown” (Jonah 3:4). The city repented, and God relented from destroying it (vv. 5-10). However, history shows how they relapsed into their old ways, their appalling cruelty earning them multiple enemies. This time their judgment would be final. In 612 bc, the city was overrun by the Medes and Babylonians. Today Nineveh is mostly a ruin located near the Iraqi city of Mosul.

By |2024-09-20T02:33:25-04:00September 20th, 2024|
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Finding Wise Joy

Today's Devotional





You will fill me with joy in your presence. Psalm 16:11

The pandemic was winning. That’s how it looked to Jason Persoff, an emergency room doctor at a large hospital committed to saving patients with Covid. How could he give his best? During off hours, he relaxed by taking enlarged photos of something small—individual snowflakes. It “sounds crazy,” says Dr. Persoff. But finding joy in something small but beautiful is “an opportunity to bond with my Creator and also to see the world in a way that few people take the time to notice.”

Wisely looking for such joy—to ease stress and build resilience—is a high value in the medical profession, the doctor said. But for everyone, he has this advice: “You’ve got to breathe. You have got to find a way to take a breath and enjoy life.”

David the psalmist expressed this thought in Psalm 16 as he declared the wisdom of finding joy in God. “Lord, you alone are my portion and my cup,” he wrote. “Therefore my heart is glad and my tongue rejoices; my body also will rest secure” (vv. 5, 9).

There are many unwise things people do as they try to decompress. Dr. Persoff found the wise path—one that pointed him to the Creator, who offers us the joy of His presence. “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand” (v. 11). In Him, we find joy evermore.

How does finding wise joy bless your life? As you read Psalm 16, how can it inspire you to name the ways you find joy in God?

In my life’s journey, O God, please bless me to wisely find joy that starts with You.

INSIGHT

David’s joy in God, expressed so eloquently in Psalm 16:11, is a joy available to us as well. In fact, for the child of God, all we need for joy in our lives has already been provided—the indwelling Holy Spirit. The apostle Paul included joy in the list of the fruit of the Spirit: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Joy isn’t something we can generate ourselves; it’s the result of the Spirit’s work in us.

By |2024-09-19T02:33:17-04:00September 19th, 2024|
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God’s Patient Love

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A bruised reed he will not break, and a smoldering wick he will not snuff out. Isaiah 42:3

When I give our beautiful, fluffy Norwegian Forest cat, Mystique, belly rubs and play with her, or when she falls asleep on my lap in the evening, it’s sometimes hard to believe that she’s the same cat we met years ago. Mystique used to live on the streets, underweight and fearful of everyone. But that gradually changed as I started putting out food for her each day. One day she finally let me pet her, and the rest is history.

Mystique’s transformation is a reminder of the healing that can come with patience and love. It reminds me of God’s heart as described in Isaiah 42. There, we’re told of a coming servant filled with His Spirit (v. 1), who would tirelessly and “in faithfulness” work to establish God’s “justice on earth” (vv. 3-4).

But that servant—Jesus (Matthew 12:18-20)—wouldn’t bring God’s justice through violence or pursuit of power. Instead, He’d be quiet and gentle (Isaiah 42:2), tenderly and patiently caring for those discarded by others—those “bruised” and wounded (v. 3).

God never gives up on His children. He has all the time in the world to care for our wounded hearts, until they finally begin to heal. Through His gentle, patient love we gradually learn to love and trust once more.

How have you seen transformation through patient love? How can you grow in experiencing and sharing God’s love?

Dear God, thank You for never giving up on me and for patiently loving and caring for my wounded heart. Please help me love others with that same patient love.

INSIGHT

Isaiah 42:1-7 is an encouraging passage in the prophetic writings. It contains images and metaphors that reveal the patient and loving nature of the “servant” of God (v. 1). The servant of God is the one who carries out His mission of redemption and restoration. But we also see the split identity of the servant. Verses 1-4 are commonly understood to refer to a single individual, the predicted Messiah, fulfilled in the person of Jesus. Some commentators believe that verses 5-7 turn from an individual servant to a corporate servant, the nation of Israel, who will be “a light for the Gentiles” (v. 6). Both passages describe the same gracious God whose servant(s) doesn’t “crush the weakest reed” (v. 3 nlt) and who can “open the eyes of the blind” (v. 7 nlt).

By |2024-09-18T02:33:32-04:00September 18th, 2024|
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Grafted into God’s Family

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You, though a wild olive shoot, have been grafted in among the others. Romans 11:17

During a visit with my father to his beloved Ecuador a few years ago, we visited the family farm where he grew up. I noticed a group of strange trees. My dad explained that when he was feeling mischievous as a boy, he would take a discarded branch from one fruit tree, make slits in a different kind of fruit tree, and tie the loose branch to the trunk like he saw the grownups do. His pranks went unnoticed until those trees started bearing different fruit than expected.

As my dad described the process of engrafting, I got a picture of what it means for us to be grafted into God’s family. I know my late father is in heaven because he was grafted into God’s family through faith in Jesus.

We can have the assurance of eventually being in heaven as well. The apostle Paul explained to the believers in Rome that God made a way for gentiles, or non-Jews, to be reconciled with Himself: “You, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root” (Romans 11:17). When we put our faith in Christ, we’re grafted in with Him and become part of God’s family. “If you remain in me and I in you, you will bear much fruit” (John 15:5).

Similar to engrafted trees, when we place our trust in Christ, we become a new creation and can bear much fruit.

How does it feel to know you can be grafted into God’s family? How can you bear good fruit for Christ?

Dear God, thank You for loving me and accepting me into Your family.

Discover more about the fruits we can bear when we trust God.

INSIGHT

In Romans 11, we read about gentiles being “grafted” into the family of God (vv. 17-24). Because of the Jewish people’s “transgression”—rejection of the gospel—“salvation has come to the Gentiles” (v. 11). Their rejection opened the way for gentiles to also receive God’s grace. That doesn’t mean that God has rejected the Jews. There will always be a believing remnant. And many have already placed their trust in Jesus the Messiah for forgiveness of sin. Paul says that the Jews would be envious of gentile believers enjoying God’s blessings. This would cause them to also desire these blessings and come to faith in Christ (see vv. 11, 14).

By |2024-09-17T02:33:20-04:00September 17th, 2024|
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Built on Christ

Today's Devotional





You are living stones that God is building into his spiritual temple. 1 Peter 2:5 NLT

We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?

Building, in fact, is one of the names in the Bible for believers in Jesus. “You are . . . God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well: “the flock” (Acts 20:28), “the body of Christ” (1 Corinthians 12:27), “brothers and sisters” (1 Thessalonians 2:14), and more.

The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.

We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.

What does it mean for Jesus to build His church? How can you participate in that work?

Dear God, forgive me for the times I think it’s all about me. Please use me to serve You and love others as You build Your church.

INSIGHT

The apostle Peter describes believers in Jesus this way: “You also, like living stones, are being built into a spiritual house” (1 Peter 2:5). He wasn’t the only New Testament writer to utilize the building metaphor. In fact, Paul uses that imagery multiple times in Ephesians alone. In Ephesians 2:21-22 we read, “In [Christ] the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” God crafts His people into a “building”—a “spiritual house”—which is His dwelling place. Not only is this true of believers in Jesus collectively, it’s also the case for individual believers. The apostle also wrote: “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own” (1 Corinthians 6:19).

By |2024-09-16T02:33:15-04:00September 16th, 2024|
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“Ain’t No Grave”

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If Christ has not been raised, our preaching is useless and so is your faith. 1 Corinthians 15:14

Even as country music legend Johnny Cash was approaching death, he was determined to keep making music. His final album, American VI: Ain’t No Grave, was recorded in the final months of his life. The title song, Cash’s version of a hymn by Claude Ely, gives insight into his final thoughts as we hear him sing of his hope of the resurrection. His famously deep voice, though weakened by his declining health, declares a powerful testimony of faith.

Johnny’s hope wasn’t simply in the fact that Jesus was resurrected on Easter Sunday morning; he believed that one day his own physical body would also be resurrected, and he’d rise again.

It’s an important truth to affirm because even in the days of the apostle Paul, people denied a future physical resurrection. Paul strongly critiqued their argument when he wrote, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith” (1 Corinthians 15:13-14).

Just as the grave couldn’t hold Jesus’ body, one day all those who have faith that He was resurrected “will be made alive” (v. 22). And in our resurrected bodies, we’ll enjoy all eternity with Him on a new earth. That’s reason to sing!

What comfort does the hope of physical resurrection bring to you? How’s it an expression of faith?

Jesus, thank You for giving me the amazing hope of a future in heaven with You.

Find ten reasons to believe in the resurrection.

INSIGHT

When Paul wrote 1 Corinthians 15 around ad 53-55, there were various erroneous views about the resurrection of the dead (see Acts 23:8; 26:8; 2 Timothy 2:17-18). Refuting false teachers who said there wasn’t any resurrection, the apostle affirms the resurrection of Christ and the future resurrection of believers as the cornerstone of faith in Him (1 Corinthians 15:12-19). At the heart of the gospel is Jesus’ atoning death and bodily resurrection: “Christ died for our sins . . . , he was raised on the third day” (vv. 3-4). His resurrection affirms the sufficiency of His sacrifice. God accepted Jesus’ payment for our sins by raising Him from the dead: “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25; see 6:4-11). Paul warns, “If Christ has not been raised, your faith is futile; you are still in your sins” (1 Corinthians 15:17).

By |2024-09-15T02:33:28-04:00September 15th, 2024|
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Good Congee

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He went down and dipped himself in the Jordan seven times, as the man of God had told him. 2 Kings 5:14

Jocelyn’s bestselling dish at her food stall was her congee. She’d stir the rice porridge very carefully until it had a smooth consistency. So, she was startled when a regular customer said, “Your congee tastes different. The texture isn’t as fine.”

Jocelyn’s new assistant had prepared it this time and explained why it was different: “I didn’t stir it as long as the recipe said since that’s how I do it at home. I also added more sesame oil. In my opinion, it tastes better that way.” She had decided to ignore the recipe and do it her way instead.

This is how I sometimes respond to God’s instructions. Instead of fully obeying His commands as given in Scripture, I subject them to my opinions and proceed my way.

Naaman, the commander of the Syrian army, was on the verge of making a similar mistake. On receiving God’s instruction through the prophet Elisha to wash himself in the Jordan so his leprosy would be healed, the proud soldier got angry. He had his own expectations for how his need ought to be addressed, believing his opinion was superior to God’s command (2 Kings 5:11-12). His servants, however, convinced him to listen to Elisha’s words (v. 13). As a result, Naaman was healed.

When we do things God’s way, we experience a peace that’s indescribable. Let’s work with Him in fulfilling His purposes.

How do you allow your opinions to compromise your obedience to God? How does this affect His work in your life?

Dear God, please help me to obey You in full, for Your command far surpasses my opinion.

INSIGHT

What we see of Naaman in 2 Kings 5 is a reminder of our human propensity for “self-salvation strategies”—self-styled plans to improve ourselves, our status with others, and even with God Himself. While there’s nothing wrong with general self-improvement, we can only have a right relationship with God by accepting Christ’s sacrifice as the payment for our sin. We can’t allow pride, self-righteousness, and worldly wisdom to get in the way. Acts 16:30-31 says, “ ‘Sirs, what must I do to be saved?’ They replied, ‘Believe in the Lord Jesus, and you will be saved—you and your household.’ ”

By |2024-09-14T02:33:22-04:00September 14th, 2024|
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Kingdom-Shaped Workplace

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Your will be done, on earth as it is in heaven. Matthew 6:10

The factories of Victorian England were dark places. Fatalities were high, and workers often lived in poverty. “How can the working man cultivate ideals,” George Cadbury asked, “when his home is a slum?” And so he built a new kind of factory for his expanding chocolate business, one that benefited his workers.

The result was Bournville, a village of more than three hundred homes with sports fields, playgrounds, schools, and churches for Cadbury’s workers and their families. They were paid good wages and offered medical care, all because of Cadbury’s faith in Christ.

Jesus teaches us to pray for God’s will to be done “on earth as it is in heaven” (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what our workplaces would be like under God’s rule, where our “daily bread” is earned and our “debtors” forgiven (vv. 11-12). As employees, it means working with “all your heart . . . for the Lord” (Colossians 3:23). As employers, it means giving staff what’s “right and fair” (4:1). Whatever our role, whether paid or voluntary, it means tending to the well-being of those we serve with.

Like George Cadbury, let’s imagine how things could be different if God were in charge of our neighborhoods and workplaces. Because when He is, people flourish.

What would your workplace or neighborhood look like under God’s rule? How could you pray and work toward this vision?

Loving God, please help me to see what my workplace or neighborhood would look like under Your rule, and empower me to bring change where I can.

INSIGHT

Matthew 6:9-13, commonly known as the Lord’s Prayer, might more correctly be titled the Disciple’s Prayer because Jesus wanted to teach His disciples how to pray (v. 9; Luke 11:1). Christ gave this model, or pattern, because He didn’t want His disciples to utter self-centered, exhibitionist prayers like the hypocrites (Matthew 6:5) or to babble ritualistic, meaningless words “like [the] pagans” (v. 7). Jesus wants us to pray in a way that affirms our relationship with God: to revere and honor Him as our heavenly Father in our dedication and service (v. 9); to carry out His plans for this world and to live out His kingdom priorities and will for our lives (v. 10); to depend on Him and trust Him to provide for our physical and spiritual sustenance (v. 11); to become forgiving people because we’ve been forgiven (v. 12); and to be victorious in overcoming temptation, sin, and Satan (v. 13).

Seek out what the Bible teaches us about prayer.

By |2024-09-13T02:33:22-04:00September 13th, 2024|
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Retrieval Practice

Today's Devotional





Remember the Sabbath day. Exodus 20:8

Have you ever been in the middle of telling a story and then stopped, stuck on a detail like a name or date you couldn’t recall? We often chalk it up to age, believing that memory fades with time. But recent studies no longer support that view. In fact, they indicate our memory isn’t the problem; it’s our ability to retrieve those memories. Without a regular rehearsal of some kind, memories become harder to access.

One of the ways to improve that retrieval ability is by regularly scheduled actions or experiences of recalling a certain memory. Our Creator God knew this, so He instructed the children of Israel to set aside one day a week for worship and rest. In addition to the physical rest that comes from such a respite, we gain an opportunity for mental training, to recall that “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11). It helps us to remember there is a God, and it’s not us.   

In the rush of our lives, we sometimes lose our grip on the memories of what God has done for us and for others. We forget who keeps close watch over our lives and who promises His presence when we feel overwhelmed and alone. A break from our routine provides an opportunity for that needed “retrieval practice”—an intentional decision to stop and remember our God and “forget not all his benefits” (Psalm 103:2).

What tempts you to skip rest? How can taking time to rest draw you closer to God?

Dear God, please remember me and give me the wisdom to stop and remember You as well.

INSIGHT

In Jesus’ day, the Sabbath had acquired a layer of regulations that God hadn’t prescribed. This precipitated several Sabbath confrontations between Christ and the religious leaders known as the Pharisees. In John 5, Jesus healed a man at the pool of Bethesda on the Sabbath, upsetting the Pharisees (vv. 1-10). John says that “because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him” (v. 16). Then they took exception to the disciples picking grain on the Sabbath (Mark 2:23-24). Christ told them, “The Sabbath was made for man, not man for the Sabbath” (v. 27). Paul wrote that we shouldn’t let anyone judge us “with regard to . . . a Sabbath day” (Colossians 2:16). He also said, “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind” (Romans 14:5).

By |2024-09-12T02:33:28-04:00September 12th, 2024|
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Colors of Hope

Today's Devotional





I will remember my covenant between me and you and all living creatures of every kind. Genesis 9:15

On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the former Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. A video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself.

Rainbows in the sky have brought an assurance of God’s faithfulness since the days of Noah. In the wake of God’s judgment of sin which resulted in unimaginable destruction, He set the colorful beacon as a visual reminder of “the everlasting covenant between [Himself] and all living creatures” (Genesis 9:16). After forty dark days of rain and months of flooding (7:17-24), one can only imagine how welcome the rainbow—“the sign of the covenant”—must have been to Noah and his family (9:12-13). It was a reminder of God’s faithfulness that “never again will there be a flood to destroy the earth” (v. 11). 

When we face dark days and tragic losses—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His faithfulness to His promises. 

How has God revealed His presence to you during difficult seasons of life? Who might need to hear your story today?

Father God, please help me to see You in the midst of my struggles today.

INSIGHT

In the Noahic covenant, God made an unconditional, eternal covenant—or promise—with all mankind and all living creatures to never again destroy the earth and all life by a flood (Genesis 9:9-11). To seal this covenant, God “set [his] rainbow in the clouds” (v. 13) as a visible symbol of His promise. The Hebrew word for rainbow, qesheth, is also translated “bow”—a weapon. One commentator notes: “In what is a radical reinterpretation of divine power, the bow ceases to function as a sign of God’s militancy and begins to function as a sign of God’s grace. A rainbow is a bow without an arrow.” While the rainbow gives us great encouragement today, assuring us of God’s mercy and grace, God actually set the rainbow as a reminder to Himself of His “everlasting covenant” with “all living creatures of every kind on the earth” (v. 16).

By |2024-09-11T02:33:19-04:00September 11th, 2024|
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