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Spiritual Royalty

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To all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12

When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade.

Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” (John 1:9) and refusing to accept Him as Messiah (v. 11). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth.

When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings as we live up to the responsibilities of being the King’s kids. 

How should being a child of God affect you? What will you do this week to live out your status and responsibility as His child?

Father, it’s amazing that through Jesus’ death You invite me into spiritual royalty. I’m humbled and grateful.

Learn more about having a personal relationship with God.

INSIGHT

In the New Living Translation, John 1:1-18 has the heading, “Prologue: Christ, the Eternal Word.” This section has been called a theological masterpiece, for its brilliance calls us to worshipful reflection and a desire to know and serve the one described. The term that John uses for Jesus before He entered the world is “the Word” (vv. 1, 14)—the creative self-expression of God through which all things came to be. A good subheading for verses 1-5 would be: “The Existence and Experience of the Word.” He existed as God and with God (vv. 1-2) and functioned as God (vv. 3-5). What God is credited with in Genesis 1—all of creation—is attributed to the Word as the active agent (see also Colossians 1:15-17). What follows in John 1:6-14 could be titled, “The Entrance of the Word into the World.” How was (and is) He received? With mixed reviews. But all who receive Him are welcomed into His family.

By |2024-09-10T02:33:25-04:00September 10th, 2024|
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Remaining in Jesus

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I will build my church. Matthew 16:18

A fire burned Balsora Baptist Church to the ground. As emergency workers and community members gathered after the blaze subsided, they were surprised to see a charred cross standing upright amidst the smoke and ashes in the air. A firefighter commented that the fire “took the structure, but not the cross. [This is a reminder] that the building was just that, a building. The church is the congregation.”

The church is not a building, but a community united by the cross of Christ—the One who died, was buried, and rose again. When Jesus lived on earth, He told Peter He’d build His worldwide church, and nothing would destroy it (Matthew 16:18). Jesus would gather believers from all over the globe into a group that would continue throughout time. This community would face intense difficulty, but they’d ultimately endure. God would dwell within them and sustain them (Ephesians 2:22).

When we struggle to establish local churches only to have them stagnate and sputter, when buildings are destroyed, or when we’re concerned about believers struggling in other parts of the world, we can remember that Jesus is alive, actively enabling God’s people to persevere. We’re part of the church He’s building today. He’s with us and for us. His cross remains.

In what ways might you support fellow believers? How does sharing the good news relate to God’s plan for the church?

Dear God, please strengthen Your people everywhere. Fill them with wisdom, protect them, and help them stay faithful to You.

INSIGHT

How are we to interpret Jesus’ reference to “the gates of Hades” (Matthew 16:18)? The setting for Christ’s great question to Peter, “Who do you say I am?” (v. 15) is Caesarea Philippi, which lies at the southern base of Mount Hermon. The area in and around Caesarea Philippi had historically been known as Bashan, which scholars and the Scriptures connect to the worship of several false gods and to child sacrifice. People commonly believed this region to be the entrance to the underworld—the place of the dead. Jesus knew that the phrase “the gates of Hades” would be understood as our great enemy—death. Christ’s statement is a declaration that He’s the Messiah who overcomes even death. Peter answered Jesus’ question by saying, “You are the Messiah, the Son of the living God” (v. 16). Christ called Peter “blessed” for this response (v. 17).

By |2024-09-09T02:33:23-04:00September 9th, 2024|
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United at Last

Today's Devotional

Read: Psalm 87 | Bible in a Year: Proverbs 3-5; 2 Corinthians 1




All my fountains are in you. Psalm 87:7

In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’ novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what would soon be the nation of Israel.

Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life?

Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God.

The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity.  

What conflicts, both global and personal, cause you distress? How will you trust God to bring about His peace?

I pray, Father, for the peace and unity of all people as they’re drawn to Your Son.

INSIGHT

The word Zion is mentioned more than 150 times in the Bible. It’s used literally to refer to Jerusalem (city of David/city of God) and spiritually to refer to God’s heavenly kingdom (see Hebrews 12:22). It occurs mostly in Old Testament prophetic literature (about fifty times in Isaiah) and the Psalms (about forty times). The first reference is, in a way, a blueprint for future usage: “David captured the fortress of Zion—which is the City of David” (2 Samuel 5:7). The ancient fortress, previously held by Jebusites/Canaanites, was taken by David and his soldiers. Zion was a significant place occupied by a significant person (God’s anointed) who would rule over a significant people (God’s chosen people). Psalm 132:13-14 beautifully captures the importance of Zion: “The Lord has chosen Zion, he has desired it for his dwelling, saying, ‘This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.’ ”

By |2024-09-08T02:33:26-04:00September 8th, 2024|
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Step Out in Faith

Today's Devotional





When you reach the edge of the Jordan’s waters, go and stand in the river. Joshua 3:8

The guest speaker spoke on the wisdom of trusting God and “stepping into the river.” He told of a pastor who trusted God and chose to speak the truths of the Bible in a sermon despite the new law of his land. He was convicted of hate crimes and spent thirty days in jail. But his case was appealed, and the court ruled he had the right to give a personal interpretation of the Bible and to urge others to follow.

The priests carrying the ark of the covenant had to make a choice too—either step into the water or stay on the shore. After escaping Egypt, the Israelites wandered in the desert for forty years. Now they stood on the banks of the Jordan River, which was at flood stage and dangerously high. But they took that step, and God caused the waters to recede: “As soon as . . . their feet touched the water’s edge, the water from upstream stopped flowing” (Joshua 3:15-16).

When we trust God with our lives, He gives us the courage to move forward, whether choosing to speak the truths of the Bible or to take a step into unknown territory. During the pastor’s trial, the court heard the gospel through listening to his sermon. And, in Joshua, the Israelites crossed safely into the promised land and shared about the power of God with future generations (v. 17; 4:24).

If we step out in faith, God will see to the rest.

When have you faced a frightening situation and were afraid to take the first step? How did God help you to move forward?

Dear God, I need Your courage. Please help me to step out in faith.

For further study, read When Fear Seems Overwhelming.

INSIGHT

Crossing the Red Sea was the definitive miracle reminding the Israelites of God’s power: “When the Israelites saw the mighty hand of the Lord . . . [they] feared the Lord and put their trust in him and in Moses his servant” (Exodus 14:31). To encourage them to trust Him and their new leader, Joshua, God parted the Jordan River (Joshua 3:7-17): Joshua explained, “The Lord your God did to the Jordan what he had done to the Red Sea . . . so that all the peoples of the earth might know that the hand of the Lord is powerful” (4:23-24).

By |2024-09-07T02:33:19-04:00September 7th, 2024|
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Speaking Truthfully in Christ

Today's Devotional





Each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. Ephesians 4:25

A man was adept at beating his personal traffic tickets by lying. When he appeared before various judges in court, he would tell the same tale: “I broke up with my girlfriend and she took my car without my knowledge.” In addition, he had been repeatedly reprimanded for misconduct while on the job. Prosecutors finally charged him with four counts of perjury and five counts of forgery for allegedly lying to judges under oath and providing fictitious police reports. For this man, lying had become a lifelong habit.

In contrast, the apostle Paul said that telling the truth is a vital habit for believers in Jesus to live out. He reminded the Ephesians that they’d put away their old way of living through surrendering their lives to Christ (Ephesians 2:1-5). Now, they needed to live like the new people they’d become, incorporating specific actions into their lives. One such action was something to cease—“put off falsehood”—and the other action something to practice—“speak truthfully to your neighbor” (4:25). Because it protected the unity of the church, the Ephesians were to always have their words and actions be about “building others up” (v. 29).

As the Holy Spirit helps us (vv. 3-4), believers in Jesus can strive for truth in their words and actions. Then the church will be unified, and God will be honored.

What will help you consistently tell the truth? How do your words reflect new life in Christ?

Dear God, please help me to put away falsehood and clothe myself in Your truth.

INSIGHT

In his letter to the Ephesians, Paul wrote from prison (6:20) to a community of primarily gentile believers in Jesus (3:1; 4:17). He described a great “mystery” being unveiled (3:3)—that through Christ, Jews and gentiles were being united into one multiethnic family, or body, of believers (v. 6). And the apostle urged believers in Jesus to remain rooted in His love (vv. 16-19). This meant they must continue to throw off their old way of life and the lies of pagan culture. Instead, they were called to put on the “new self,” for God had created them to be “like [Him] in true righteousness and holiness” (4:24). “You were once darkness,” Paul emphasized, “but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth)” (5:8-9).

By |2024-09-06T02:33:13-04:00September 6th, 2024|
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Grace Now

Today's Devotional





[Love] is not self-seeking, it is not easily angered. 1 Corinthians 13:5

We hurried to a fast-food restaurant to have lunch together on my friend Jerrie’s short work break. Arriving at the door about the same time, six young men got inside just in front of us. Knowing we didn’t have much time to spare, we grumbled inwardly. They stood as a group at both registers to be sure each of them could order first. Then I heard Jerrie whisper to herself, “Show grace now.” Wow! Sure, letting us go first would have been nice, but what a great reminder to think of others’ needs and desires and not only my own.

The Bible teaches that love is patient, kind, and unselfish; it’s “not easily angered” (1 Corinthians 13:5). “It often . . . prefers [others’] welfare, and satisfaction, and advantage, to its own,” wrote commentator Matthew Henry of this love. God’s kind of love thinks of others first.

In a world where many of us are easily irritated, we frequently have occasion to ask God for help and the grace to choose to be patient with others and to be kind (v. 4). Proverbs 19:11 adds, “A person’s wisdom yields patience; it is to one’s glory to overlook an offense.”

That’s the kind of loving action that brings honor to God, and He might even use it to bring thoughts of His love to others.

With God’s strength, let’s take every opportunity to show grace now.

In what ways might you need to not act out of frustration? How could turning to God help you?

I’m in need of Your help, God. I face many levels of irritation but want to instead be filled and overflowing with Your kind of love.

INSIGHT

Writing to a divided church in conflict and deficient in love, Paul instructed the believers at Corinth how to love one another and described what true love looks like (1 Corinthians 13:4-13). Jesus taught that love is a requirement for those who believe in Him. Loving God and our neighbor are the most important commandments for “the entire law and all the demands of the prophets are based on these two commandments” (Matthew 22:40 nlt). Building on the original standard of “love your neighbor as yourself” (v. 39), Christ sets a higher standard, patterned now after His sacrificial love. He wants us to “love one another [as] I have loved you” (John 13:34). Calling it a new commandment, Jesus said love was the distinguishing mark of those who believe in Him (v. 35). Loving others is proof that we’re God’s children who’ve experienced His love (1 John 4:7-12, 19-21).

Learn more wisdom from Paul’s letters to the church in Corinth

By |2024-09-05T02:33:28-04:00September 5th, 2024|
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Excelsior!

Today's Devotional





I press on toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 3:14 esv

Sometimes surprisingly spiritual messages turn up in unexpected places, like in a comic book, for example. Marvel Comics publisher Stan Lee passed away in 2018, leaving behind a legacy of such iconic heroes as Spider-Man, Iron Man, the Fantastic Four, the Hulk, and many others.

The famously smiling man with sunglasses had a personal catchphrase that he used to sign off in monthly columns in Marvel comics for decades—the word excelsior. In a 2010 tweet, Lee explained its meaning: “ ‘Upward and onward to greater glory!’ That’s what I wish you whenever I finish tweeting! Excelsior!

I like that. Whether Stan Lee realized it or not, his use of this unusual catchphrase certainly resonates with what Paul wrote in Philippians as he admonished believers to look not behind but ahead—and up: “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (3:13-14 esv).

We can easily become entangled in regrets or second-guessing past decisions. But in Christ, we’re invited to relinquish regrets and to press upward and onward to God’s greater glory through embracing the forgiveness and purpose He so graciously gives us! Excelsior!

Why do you tend to look forward or backward in your life and in your faith? How can you let go of past mistakes and move forward?

Heavenly Father, thank You for forgiveness. Thank You that You invite me to move forward, upward, and onward for Your glory.

Learn how forgiveness can help you move forward. 

INSIGHT

Paul is driven by his urgent passion “to know Christ” (Philippians 3:10). He wants to “know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection” (vv. 10-11). Being transformed to be like the resurrected Christ requires us to pursue that goal with everything we have (vv. 13-14, 17). Yet even as we “press on toward the goal” (v. 14), we know it’s only possible through complete reliance on God, who will one day resurrect believers to finally reflect Christ perfectly (v. 21).

By |2024-09-04T02:33:18-04:00September 4th, 2024|
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God Hears Us

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Hear my prayer, Lord, listen to my cry for help; do not be deaf to my weeping. Psalm 39:12

The first grader called the number for emergency dispatch. The 9-1-1 operator answered. “I need help,” said the boy. “I have to do take-aways.” The operator proceeded to assist, until he heard a woman enter the room and say, “Johnny, what are you doing?” Johnny explained that he couldn’t do his math homework, so he did exactly what his mother had taught him to do when he needed help. He called 9-1-1. To Johnny, his current need qualified as an emergency. To the compassionate listener, helping the young boy with his homework was top priority in that moment.

When the psalmist David needed help, he said, “Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is” (Psalm 39:4 nlt). He said, “My hope is in” God (v. 7). So, he pleaded for Him to hear and answer his “cry for help” (v. 12). Then, strangely, he asked God to “look away from” him (v. 13). Though David’s needs remain unspoken, throughout Scripture he declared that God would always be with him, hearing and answering his prayers.

Our confidence in God’s constancy allows us to process our fickle feelings, while affirming there’s no request too big or too small for the unchanging One. He hears us, cares for us, and answers every prayer we utter.

How has God demonstrated His love for you by answering prayers you thought would be too small to bring to Him? Which of your needs seems too big or too small?

Loving God, thank You for hearing and answering every prayer I place in Your hands.

INSIGHT

That our life on earth is “fleeting” and “a mere handbreadth” (Psalm 39:4-5) is the consistent reminder of Scripture (see Job 14:1-2; Psalm 144:3-4; James 4:14). In Psalm 90, “Moses, the man of God,” asks God to “teach us to realize the brevity of life, so that we may grow in wisdom” (v. 12 nlt). David offers the same wisdom: “Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is” (39:4). The wise know their own end and understand how brief and uncertain life is (vv. 5-6). But their trust and hope is in God (v. 7).

By |2024-09-03T02:33:15-04:00September 3rd, 2024|
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Humbly Asking for Help

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All the believers were together and had everything in common. Acts 2:44

As our party approached, my wife and I started planning. With many people coming, should we pay a caterer to cook? If we do the cooking ourselves, should we buy a barbeque? With a small chance of rain on the day, should we buy a tent too? Soon our party was getting expensive, and even a little antisocial. By trying to provide everything ourselves, we were missing an opportunity to receive the help of others.

The Bible’s vision of community is one of both giving and receiving. Even before the fall, Adam needed help (Genesis 2:18), and we’re called to seek others’ advice (Proverbs 15:22) and share our burdens (Galatians 6:2). The early church held “everything in common,” benefiting from each other’s “property and possessions” (Acts 2:44-45). Instead of living independently, they shared, borrowed, gave, and received in beautiful interdependence.

We ended up asking guests to bring a salad or dessert to our party. Our neighbors brought their barbeque, and a friend brought his tent. Asking for help enabled us to forge closer relationships, and the food people made brought variety and delight. In an age like ours, being self-sufficient can be a source of pride. But God gives His grace “to the humble” (James 4:6), including those who humbly ask for help.

What stops you from asking for help? What do you currently need that you could borrow instead of buy?

Dear God, thank You for making us relational creatures. Please help me to live humbly, sharing both my wealth and needs with others.

INSIGHT

Acts 2:44 pictures the unity and interdependence of the church: “All the believers were together and had everything in common.” This same idea comes into view again in chapter 4: “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had” (v. 32). The English words common (2:44) and shared (4:32) are translations of the Greek word koinos, which means “common,” “ordinary,” “belonging to generality.” In addition, it can refer to things that are ceremonially unclean. In Acts 4:32, we also find a word with the opposite meaning, idios, which is translated “their own”: “No one claimed that any of their possessions was their own.” The early church snapshots in these chapters reveal a dynamic, Spirit-formed unity and humility that led believers to selflessly give and receive.

By |2024-09-02T02:33:27-04:00September 2nd, 2024|
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When Believing Is Seeing

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The wolf and the lamb will feed together. Isaiah 65:25

“I can’t believe what I’m seeing!” My wife, Cari, called me to the window and pointed out an adult doe in the woods just outside our fence, bounding from one end of our yard to the other. Keeping pace beside her inside the fence were our large dogs, but they weren’t barking. Back and forth they went, for nearly an hour. When the doe paused and faced them, the dogs stopped also, straightening their front legs and crouching back on their haunches, ready to run again. This wasn’t predator and prey behavior; the doe and the dogs were playing together, enjoying each other’s company!

To Cari and me, their morning romp provided a picture of the coming kingdom of God. The prophet Isaiah proclaims God’s promise of that kingdom with the words, “See, I will create new heavens and a new earth” (Isaiah 65:17). He goes on to say that “the wolf and the lamb will feed together, and the lion will eat straw like the ox” (v. 25). No more predator, no more prey. Just friends.

Isaiah’s words seem to show us that there will be animals in God’s eternal kingdom; they also point to what God is preparing for His creation, especially “for those who love him” (1 Corinthians 2:9). What a beautiful place that will be! As we trust in Him by faith, God lifts our eyes to the reality that’s coming: peace and safety in His presence forever!

What do you look forward to most about God’s kingdom? Whom can you share your hope with today?

Thank You for everything good that’s coming, loving Father! Please help me look forward to You today.

For further study, read What Is Heaven? What the Bible Says about Eternity.

INSIGHT

Isaiah shares God’s words when he writes, “See, I will create new heavens and a new earth” (65:17). This anticipates Revelation 21:5, where the apostle John says, “He who was seated on the throne said, ‘I am making everything new!’ ” Then John writes, “To the thirsty I will give water without cost from the spring of the water of life” (v. 6). This echoes Isaiah 55:1: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!” These Scriptures fit together beautifully and point to Christ—the one “seated on the throne” (Revelation 21:5).

By |2024-09-01T02:33:13-04:00September 1st, 2024|
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