High-wire artist Philippe Petit became famous in 1971 when he walked a tightrope between the towers of Notre-Dame Cathedral in Paris. Three years later, he got arrested for an unauthorized walk between the Twin Towers that once distinguished New York’s skyline. But in 1987, Petit’s walk looked different. At the invitation of Jerusalem mayor Teddy Kollek, Petit walked across the Hinnom Valley on a high wire as a part of that year’s Israel Festival. At the midway point, Petit released a pigeon (he’d hoped for a dove) to symbolize the beauty of peace. A strange and dangerous stunt, but all for the cause of peace. Petit later said, “For a moment, the entire crowd had forgotten their differences.”
Petit’s high-wire walk reminds me of another breathtaking moment—the one that occurred when Jesus’ body hung between heaven and earth. The apostle Paul tells us, “God was pleased . . . to reconcile to himself all things, whether things on earth or things in heaven, by making peace through [Christ’s] blood, shed on the cross” (Colossians 1:19-20). Paul writes that “once [we] were alienated from God” (v. 21), but no longer. Far from a spectacle to promote peace, Jesus the Messiah actually made peace by shedding His blood on the cross. His was a feat never to be surpassed, as there is no need. His peace is everlasting.
What does the word peace mean to you? How would you say you’re experiencing the peace of Jesus?
Praise to You, dear Jesus, for Your everlasting gift of peace.
Colossians 1:15-20 has been abused by false teachers who attempt to claim that the Son of God is a created being. So, what does Paul mean when he says, “The Son is the image of the invisible God, the firstborn over all creation” (v. 15)? Did Jesus have a beginning? The immediate context provides the answer. “In him [the Son] all things were created: things in heaven and on earth . . . ; all things have been created through him and for him” (v. 16). The next verse says, “He is before all things” (v. 17). This makes it clear that the Son (Jesus the Messiah) wasn’t the first to be born among all created things, as some false teachers say. Rather, He is preexistent with the Father and hence was present at the creation of all things. The Creator isn’t a created being.
