When Doris Kearns Goodwin decided to write a book about Abraham Lincoln, the fact that some 14,000 books had already been written about America’s sixteenth president intimidated her. What could be left to say about this beloved leader? Still, Goodwin pressed on, her work resulting in A Team of Rivals: The Political Genius of Abraham Lincoln. Her fresh insights on Lincoln’s leadership style became a top-rated and top-reviewed book, in spite of the mass of volumes already available on him.

The apostle John faced a different challenge as he wrote his account of the ministry and passion of Jesus. The final verse of John’s gospel says, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). John had more material than he could possibly use!

So John’s strategy was to focus on only a few selected miracles (signs) that supported Jesus’ “I Am” claims throughout John’s record. Yet behind this strategy was this eternal purpose: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). Out of the mountains of evidence, John provided plenty of reasons to believe in Jesus. Who can you tell about Him today?

“Men have been found to resist the most powerful monarchs and to refuse to bow down before them,” observed philosopher and author Hannah Arendt (1906–1975). She added, “[B]ut few indeed have been found to resist the crowd, to stand up alone before misguided masses, to face their implacable frenzy without weapons . . . .” As a Jew, Arendt witnessed this firsthand in her native Germany. There’s something terrifying about being rejected by the group.

The apostle Paul experienced such rejection. Trained as a Pharisee and rabbi, his life was turned upside down when he encountered the resurrected Jesus. Paul had been traveling to Damascus to persecute those who believed in Christ (Acts 9). From that time forward, the apostle found himself rejected by his own people. In his letter we know as 2 Corinthians, Paul reviewed some of the troubles he faced at their hands, among them “beatings” and “imprisonments” (6:5).   

Rather than responding to such rejection with anger or bitterness, Paul longed for them to come to know Jesus too. He wrote, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people” (Romans 9:2–3).

As God has welcomed us into His family, may He also enable us to invite even our adversaries into relationship with God.

“I Heard The Bells On Christmas Day,” based on an 1863 poem by Henry Wadsworth Longfellow, is a truly unusual Christmas song. Instead of the expected Christmas joy and mirth, the lyric forms a lament, crying out, “And in despair I bowed my head / There is no peace on earth I said / For hate is strong and mocks the song / Of peace on earth, good will to men.” This lament, however, moves forward into hope, reassuring us that “God is not dead, nor does he sleep / The wrong shall fail, the right prevail / With peace on earth goodwill toward men.”

The pattern of hope rising out of lament is also found in the lament psalms of the Bible. As such, Psalm 43 begins with the psalmist crying out about his enemies who attack him (v. 1) and his God who seems to have forgotten him (v. 2). But the singer doesn’t stay in lament—he looks up to the God he doesn’t fully understand but still trusts, singing, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 43:5).

Life is filled with reasons for lament, and we all experience them on a regular basis. But, if we allow that lament to point us to the God of hope, we can sing joyfully—even if we sing through our tears.

In 1941, the Socratic Club was established at England’s Oxford University. The club was formed for the express purpose of encouraging debate between believers in Jesus and atheists or agnostics.

Religious debate at a secular university isn’t that unusual, but what is surprising the man who chaired the Socratic Club for fifteen years—the great Christian scholar C. S. Lewis. Willing to have his thinking tested, Lewis believed that faith in Christ could stand up to whatever scrutiny it received. He knew there was credible, rational evidence for believing in Jesus.

In a sense, Lewis was practicing Peter’s advice to believers scattered by persecution when he reminded them, “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). Notice the two key points Peter makes. We have good reasons for our hope in Christ. And we’re to present our reasoning with “gentleness and respect.”

Trusting Christ isn’t religious escapism or wishful thinking. Our faith is grounded in the facts of history, including the resurrection of Jesus and the evidence of the creation bearing witness to its Creator. As we rest in God’s wisdom and the strength of the Spirit, may we be ready to share the reasons we have for knowing and trusting our great God.

In 1889, the most ambitious private home construction project in the United States began. On-site manufacturing produced some 32,000 bricks a day. The work continued until the completion of George Vanderbilt II’s “summer house”—six years later. The result was the Biltmore Estate in Asheville, North Carolina. To this day, it remains the largest private residence in America, with 250 rooms (including 35 bedrooms and 43 bathrooms) consuming a staggering 178,926 square feet (16,226 sq. meters) of floor space.

This project, ambitious as it was, was nothing compared to the “building” intentions Jesus proclaimed to His disciples in Matthew 16. After Peter had confirmed that Jesus is “the Messiah, the Son of the living God” (v. 16), Jesus declared, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (v. 18). While theologians debate the identity of the “rock,” there’s no debate about Jesus’ intentions. He would build His church to stretch to the ends of the earth (Matthew 28:19–20), including people from every nation and ethnic group from around the globe (Revelation 5:9).

The cost of this building project? The sacrifice of Jesus’ own blood on the cross (Acts 20:28). As members of His “building” (Ephesians 2:21), purchased at so great a price, may we celebrate His loving sacrifice and join Him in this great mission.

It has become sadly “normal” to attack not only the opinions of others but also the person holding the opinion. This can be true in academic circles as well. For this reason, I was stunned when scholar and theologian Richard B. Hays wrote a paper that forcefully took to task a work that he himself had written years earlier! In Reading With the Grain of Scripture, Hays demonstrated great humility of heart as he corrected his own past thinking, now fine-tuned by his lifelong commitment to learning.   

As the book of Proverbs was being introduced, King Solomon listed the various intents of this collection of wise sayings. But in the midst of those purposes, he inserted this challenge, “Let the wise listen and add to their learning, and let the discerning get guidance” (Proverbs 1:5). Like the apostle Paul, who claimed that, even after following Christ for decades, he continued to pursue knowing Jesus (Philippians 3:10), Solomon urged the wise to listen, to learn, and to continue to grow.

No one is ever hurt by maintaining a teachable spirit. As we seek to continue to grow and learn about the things of faith (and the things of life), may we allow the Holy Spirit to guide us into truth (John 16:13), that we might better comprehend the wonders of our good and great God.

In November 1742, a riot broke out in Staffordshire, England, to protest against the gospel message Charles Wesley was preaching. It seems Charles and his brother John were changing some longstanding church traditions, and that was too much for many of the townsfolk.

When John Wesley heard about the riot, he hurried to Staffordshire to help his brother. Soon an unruly crowd surrounded the place where John was staying. Courageously, he met face to face with their leaders, speaking with them so serenely that one by one their anger was assuaged.

John Wesley’s gentle and quiet spirit calmed a potentially savage mob. But it was not a gentleness that occurred naturally in his own heart. Rather, it was the heart of the Savior whom Wesley followed so closely. Jesus said, “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29). This yoke of gentleness becomes the true power behind the apostle Paul’s challenge to us, “Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).

In our humanness, such patience is impossible for us. But by the fruit of the Spirit in us, the gentleness of the heart of Christ can set us apart and equip us to face a hostile world. When we do, we fulfill Paul’s words, “Let your gentleness be evident to all” (Philippians 4:5).

Fingerprints have long been used to identify people, but they can be faked by creating copies. Similarly, the pattern of the iris in the human eye is a reliable source for ID—until someone alters the pattern with a contact lens to skew the results. The use of biometrics to identify individuals can be defeated. So, what qualifies as a unique identifying characteristic? It turns out that everyone’s blood-vessel patterns are unique and virtually impossible to counterfeit. Your own personal “vein map” is a one-of-a-kind identifier, setting you apart from everyone else on the planet.  

Pondering such complexities of human beings should prompt a sense of worship and wonder for the Creator who made us. David reminded us that we are, “fearfully and wonderfully made” (Psalm 139:14), and that is certainly worth celebrating. In fact, Psalm 111:2 reminds us, “Great are the works of the Lord; they are pondered by all who delight in them.”

Even more worthy of our attention is the divine Maker Himself. While celebrating God’s great deeds, we also must celebrate Him! His deeds are great, but He’s even greater, prompting the psalmist to pray, “For you are great and do marvelous deeds; you alone are God” (Psalm 86:10).

Today, as we consider the greatness of what God does, may we also marvel at the greatness of who He is.