Nathan grew up in a Christ-believing household, but he started to stray from his childhood faith as a college student. Away from the familiarities of home, he was drawn into things like drinking and partying by his new friends. “Long story short, God brought me back to Himself when I didn’t deserve it,” he said. In time, Nathan spent a summer sharing Jesus with strangers on the streets of major U.S. cities, and is now completing a residency in youth ministry at his church. Barely out of college himself, Nathan’s goal is to help young people avoid wasting time not living for Jesus.

Like Nathan, the Israelite leader Moses had a heart for the next generation. Knowing he would soon relinquish leadership, Moses delivered God’s good regulations to the people and then the list of consequences: blessing and life for obedience, cursing and death for disobedience. “Now choose life, so that you and your children may live,” Moses told them, “for the Lord is your life” (Deuteronomy 30:19-20). Moses urged them to love God, listen to His voice, and hold fast to Him (v. 20).

When we choose sin, there are consequences. But when we surrender our lives to God again, He will surely have mercy (vv. 2-3) and restore us (v. 4). This promise was fulfilled throughout the Jewish peoples’ history, but also by Jesus’ final work on the cross to bring us into fellowship with God. We too have a choice today and are free to choose life.

After seven decades of hard work as a washerwoman—scrubbing, drying, and pressing clothes by hand—Oseola McCarty was finally ready to retire at the age of eighty-six. She had scrupulously saved her meager earnings all those years, and to the amazement of her community, Oseola donated $150,000 to the nearby university to create a scholarship fund for needy students. Inspired by her selfless gift, hundreds of people donated enough to triple her endowment.

Oseola understood the true value of her wealth was not in using it for her own gain, but to bless others. The apostle Paul exhorted Timothy to command those who are rich in this present world “to be rich in good deeds” (1 Timothy 6:18). Each of us has been given wealth to steward, whether it’s in the form of financial means or other resources. Instead of trusting in our resources, Paul cautions us to put our hope only in God (v. 17) and to lay up treasure in heaven by being “generous and willing to share” (v. 18).

In God’s economy, withholding and not being generous only leads to emptiness. Giving to others out of love is the way to fulfillment. To have both godliness and contentment with what we have, instead of striving for more, is great gain (v. 6). What would it look for us to be generous with our resources, as Oseola was? Let us strive to be rich in good deeds today as God leads us.

“Prayers for an upcoming brain scan.” “That my kids would come back to church.” “Comfort for Dave, who lost his wife.” Our card ministry team receives a weekly list of prayer requests like these so we can pray and send each person a handwritten note. The requests are overwhelming, and our efforts can feel small and unnoticed. That changed after I received a heartfelt thank-you card from the recently bereaved husband, with a copy of his beloved wife’s obituary. I realized anew that prayer matters.

Jesus modeled that we should pray earnestly, often, and with hopeful faith. His time on earth was limited, but He prioritized getting away by Himself to pray (Mark 1:35; 6:46; 14:32).

Hundreds of year earlier, the Israelite king Hezekiah learned this lesson too. He was told that an illness would soon take his life (2 Kings 20:1). In distress and weeping bitterly, Hezekiah “turned his face to the wall and prayed to the Lord” (vv. 2-3). In this instance, God’s response was immediate. He healed Hezekiah’s sickness, added fifteen years to his life, and promised to rescue the kingdom from an adversary (vv. 5-6). God answered his prayer not because Hezekiah was living a good life, but “for [His] own honor and the sake of [His] servant David” (v. 6 nlt). We may not always receive what we ask for, but we can be sure that God is working in and through every prayer.

I was so excited to put on my new glasses for the first time, but after just a few hours I wanted to throw them away. My eyes ached and head throbbed from adjusting to the new prescription. My ears were sore from the unfamiliar frames. The next day I groaned when I remembered I had to wear them. I had to repeatedly choose to use my glasses each day in order for my body to adjust. It took several weeks, but after that, I hardly noticed I was wearing them.

Putting on something new requires an adjustment, but over time we grow into it, and it suits us better. We may even see things we didn’t see before. In Romans 13, the apostle Paul instructed Christ followers to “put on the armor of light” (v. 12) and practice right living. They had already believed in Jesus, but it seems they had fallen into “slumber” and become more complacent (v. 11). They needed to “wake up” and take action, behave decently and let go of all sin. Paul encouraged them to be clothed with Jesus and become more like Him in their thoughts and deeds (v. 14).

We don’t begin to reflect the loving, gentle, kind, grace-filled, and faithful ways of Jesus overnight. It’s a long process of choosing to “put on the armor of light” every day, even when we don’t want to because it’s uncomfortable. Over time, He changes us for the better.

While drilling for oil in one of the sunniest and driest countries in the world, teams were shocked to uncover a huge underground system of water. So, in 1983 the “great man-made river” project was begun, placing a system of pipes to carry the high-quality fresh water to cities where it was sorely needed. A plaque near the project’s inception states, “From here flows the artery of life.”

The prophet Isaiah used the image of water in a desert to describe a future righteous king (Isaiah 32). As kings and rulers reigned with justice and righteousness, they would be like “streams of water in the desert, and the shadow of a great rock in a thirsty land” (v. 2). Some rulers choose to take, instead of give. The mark of a God-honoring leader, however, is someone who brings shelter, refuge, refreshment, and protection. Isaiah said the fruit of God’s righteousness is peace for His people, “its effect will be quietness and confidence forever” (v. 17).

Isaiah’s words of hope would later find fullness of meaning in Jesus, who “himself will come down from heaven . . . and we will be with the Lord forever” (1 Thessalonians 4:16–17). “The great man-made river” is just that—made by human hands. Someday that water reservoir will be depleted. But our righteous King brings refreshment and water of life that will never run dry.