In The Courier, a film inspired by true events, the main character Greville is confronted with a difficult decision. He learns that a close friend is going to be arrested and will likely face a grueling imprisonment. Greville can save himself from the same fate if he flees the country immediately and denies association with his friend. Moved with compassion, Greville loyally refuses to leave and is imprisoned suffering the same agony as his friend. Neither man betrays the other. In the end he’s released a broken, but true and faithful companion.

Naomi needed a friend like that. When her husband and sons died, Naomi faced destitution and a long journey. Naomi told her widowed daughter-in-law Ruth to remain in Moab and find a new life for herself (Ruth 1:8–9). Ruth responded, “Don’t urge me to leave you or to turn back from you. Where you go I will go” (v. 16). Ruth loyally accompanied Naomi to a foreign land and helped provide for their family. Ruth’s faithfulness transformed their broken family into an incredible legacy. Much later, her great-great-grandson David would become king of Israel and was called a man after God’s own heart.

Facing suffering with others is daunting. But if we surrender our own will and seek God’s strength, He enables us to love people in extraordinary ways. In His power, we can choose to say, “Where you go, I will go.”

My dad carried his beloved Bible for more than thirty years before the worn binding finally split in two. When we took it to a book binder for professional restoration, the craftsman was curious about what made the book so special. It wasn’t an expensive antique, and its pages were full of handwritten notes. His questions about the Bible created an opportunity for my family to share the gospel and pray with him.

Yes, the Bible is more than just a family heirloom or a nice decoration. Inside its pages are the “words of eternal life” (John 6:68) as God reveals Himself to us through His Son. The opening chapter of the gospel of John describes Jesus, the “Word” of God (1:1) who made His home with us (v. 14). The Bible contains not only the account of the life of Jesus but also all of God’s activity throughout the ages from creation to its eventual redemption.

During His time on earth, Jesus spoke words that were “full of the Spirit and life” (6:63). When He gave a difficult teaching and the crowds grumbled and many “turned back and no longer followed him” (vv. 60–66), His disciples chose to stay. They realized that no other words could satisfy. My dad felt the same way about his Bible. Through many mountains and valleys in his life, God provided hope, direction, comfort, and truth through the words of Scripture.

Bill is an older retired gentleman who lives alone and recently had to give up driving. He needs help to pick up groceries, prescriptions, and get to church on Sundays. “But you know what,” says Bill, “I love my days at home. I enjoy free worship music online and Bible teaching on the TV all day long.” Bill spends his days surrounded by Scripture, prayer, and praise.

The habits we keep influence where our hearts are planted. Psalm 1 describes the habits of someone who has found favor in God: they delight in His truth, meditate on it often, and therefore do not follow the rebellious pattern of the world (vv. 1-2). Hardship will come to everyone, but a life established in the ways of God “is like a tree planted by streams of water . . . whose leaf does not wither” (v. 3). Depending on our season of life, we might not be able to spend hours a day in Bible study. However, Jesus said He satisfies anyone who is thirsty, and the Holy Spirit fills His followers like a river (John 7:37-39). We can steep our hearts in living water through praise and Scripture, and also through caring for others, talking to God while we work, and asking for forgiveness when we mess up.

Following the wisdom of God plants our hearts in fertile soil. That life gets called righteous, and God watches over it (Psalm 1:6).

After viewing world-class ceramic sculptures at an art museum, I was invited to create my own “pinch pot” from air-dry clay. I spent two hours shaping a little bowl, engraving patterns, and painting. The result of all my hard work was underwhelming: a tiny, misshapen pot with uneven color. It wasn’t going to end up in a museum anytime soon.

Living up to a high standard can be daunting. The Israelite priests experienced this as they tried to follow God’s commands to be ceremonially clean (Leviticus 22:1-8). They received commands for who could eat food from the sacrifices and what counted as acceptable ones (vv. 10-33). The priests’ work was supposed to be holy—set apart—but despite their best efforts, they often fell short. That’s why God ultimately placed the responsibility for their righteousness on His own shoulders: “I am the Lord, who makes [the priests] holy,” He told Moses repeatedly (22:9, 16, 32).

Jesus is our perfect High Priest and He alone provided the pure, acceptable sacrifice for sin through His death on the cross. He prayed, “I give myself as a holy sacrifice for [my disciples] so they can be made holy by Your truth” (John 17:19 nlt). When it feels like our attempts at living right are just amateur pinch pots, we can rest in the perfect work Jesus has already completed and rely on the Holy Spirit’s power to live for Him.

John was devastated when he lost his job. Closer to the end of his career than the beginning, he knew it would be hard to start over somewhere new. He started praying for the right job. Then John updated his resume, read interview tips, and made a lot of phone calls. After weeks of applying, he accepted a new position with a great schedule and an easy commute. His faithful obedience and God’s provision had met at the perfect intersection.

A more dramatic instance of this occurred with Jochebed and her family during the time of Israel’s enslavement in Egypt. When Pharaoh decreed that all newborn Hebrew sons must be cast into the Nile (Exodus 1:22), Jochebed must have been terrified. She couldn’t change the law, but there were some steps she could take to obey God and try to save her son. In faith, she hid him from the Egyptians. She made a little, watertight reed basket (2:3), then sent her baby boy down the river. God stepped in to miraculously preserve his life (v. 10) and later used him to deliver all of Israel from slavery (3:10).

John and Jochebed took very different steps, but both stories are marked by faith-filled action. Fear can paralyze us. Even if the result isn’t what we expected or hoped for, faith empowers us to keep trusting in God’s goodness regardless of the outcome.

Nathan grew up in a Christ-believing household, but he started to stray from his childhood faith as a college student. Away from the familiarities of home, he was drawn into things like drinking and partying by his new friends. “Long story short, God brought me back to Himself when I didn’t deserve it,” he said. In time, Nathan spent a summer sharing Jesus with strangers on the streets of major U.S. cities, and is now completing a residency in youth ministry at his church. Barely out of college himself, Nathan’s goal is to help young people avoid wasting time not living for Jesus.

Like Nathan, the Israelite leader Moses had a heart for the next generation. Knowing he would soon relinquish leadership, Moses delivered God’s good regulations to the people and then the list of consequences: blessing and life for obedience, cursing and death for disobedience. “Now choose life, so that you and your children may live,” Moses told them, “for the Lord is your life” (Deuteronomy 30:19-20). Moses urged them to love God, listen to His voice, and hold fast to Him (v. 20).

When we choose sin, there are consequences. But when we surrender our lives to God again, He will surely have mercy (vv. 2-3) and restore us (v. 4). This promise was fulfilled throughout the Jewish peoples’ history, but also by Jesus’ final work on the cross to bring us into fellowship with God. We too have a choice today and are free to choose life.

There are 14 billion trees in the State of Michigan, most of them quite ordinary by most standards. Yet the state hosts a “Big Tree Hunt,” an annual contest to identify those trees that are oldest and biggest, trees that can be honored as a living landmark. The contest elevates ordinary trees to another level: inside any forest could be an award-winner, just waiting to be noticed.

Unlike most people, God always notices the ordinary. He cares about the “what” and “whom” that others overlook. God sent a common man named Amos to Israel during the reign of King Jeroboam. Amos exhorted his people to turn from evil and seek justice but was ostracized and told to be quiet. “Get out, you seer!” they said with scorn. “Go back to the land of Judah . . . and do your prophesying there” (Amos 7:12). Amos responded, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel’ ” (vv. 14-15).

God knew and noticed Amos when he was just a common shepherd, tending to flocks and trees. Hundreds of years later, Jesus noticed and called out the ordinary Nathanael (John 1:48) and Zacchaeus (Luke 19:5) near their trees. No matter how obscure we feel, He sees us, loves us, and uses us for His purposes.

As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon dropped out of school. He felt hopeless and often went hungry. Years later, Ryan founded a nonprofit that empowers others, especially young children, to plant, harvest, and prepare their own garden-grown food. The organization is built on the belief that nobody should go without food and that those who have something should care for those who don’t. Ryan’s concern for others resonates with the heart of God for justice and mercy.

God cares deeply about the pain and suffering we face. When He observed terrible injustice in Israel, He sent the prophet Amos to call out their hypocrisy. The people God once rescued from oppression in Egypt were now selling their neighbors into slavery over a pair of sandals (Amos 2:6). They betrayed innocent people, denied justice to the oppressed, and trampled “on the heads” of the poor (vv. 6-7), all while pretending to worship God with offerings and holy days (4:4-5).

“Seek good, not evil, that you may live,” Amos pleaded with the people. “Then the Lord God Almighty will be with you, just as you say He is” (5:15). Like Ryan, each of us has experienced enough pain and injustice in life to be able to relate to others and to be of help. The time is ripe to “seek good” and join Him in planting every kind of justice.

Pilgrim is a musical based on The Pilgrim’s Progress, an allegory of the life of a believer in Jesus. In the story, all the unseen forces of the spiritual world are made visible to the audience. The character of the King, representing God, is present onstage for almost the entire show. He’s dressed in white and actively blocks attacks from the enemy, tenderly holds those who are in pain, and nudges others to good works. Despite his indispensable role, the main human characters can’t physically see the King, only the effects of what He does.

Do we live as if the true King is active in our lives, even when we can’t physically see Him? In a time of need, the prophet Daniel received a vision from a heavenly messenger (Daniel 10:7) who’d been sent in direct response to his faithful prayers (v. 12). The messenger explained that spiritual warfare had delayed his coming and angelic backup had to be dispatched (v. 13). Daniel was reminded that even though he couldn’t see God, he was surrounded by evidence of His care and attention. “Do not be afraid, for you are highly esteemed,” the messenger encouraged him (v. 19). At the end of Pilgrim, when the main character reaches heaven’s door after many tribulations, he joyfully cries out for the first time, “I can see the King!”  Until we see Him with our new eyes in heaven, we look for His action in our lives today.  

After seven decades of hard work as a washerwoman—scrubbing, drying, and pressing clothes by hand—Oseola McCarty was finally ready to retire at the age of eighty-six. She had scrupulously saved her meager earnings all those years, and to the amazement of her community, Oseola donated $150,000 to the nearby university to create a scholarship fund for needy students. Inspired by her selfless gift, hundreds of people donated enough to triple her endowment.

Oseola understood the true value of her wealth was not in using it for her own gain, but to bless others. The apostle Paul exhorted Timothy to command those who are rich in this present world “to be rich in good deeds” (1 Timothy 6:18). Each of us has been given wealth to steward, whether it’s in the form of financial means or other resources. Instead of trusting in our resources, Paul cautions us to put our hope only in God (v. 17) and to lay up treasure in heaven by being “generous and willing to share” (v. 18).

In God’s economy, withholding and not being generous only leads to emptiness. Giving to others out of love is the way to fulfillment. To have both godliness and contentment with what we have, instead of striving for more, is great gain (v. 6). What would it look for us to be generous with our resources, as Oseola was? Let us strive to be rich in good deeds today as God leads us.