In the summer of 1859, Monsieur Charles Blondin became the first person to cross Niagara Falls on a tightrope—something he would go on to do hundreds of times. Once he did it with his manager Harry Colcord on his back. Blondin gave Colcord these instructions: “Look up, Harry . . . you are no longer Colcord, you are Blondin. . . . If I sway, sway with me. Do not attempt to do any balancing yourself. If you do we will both go to our death.”

Paul, in essence, said to the Galatian believers: You can’t walk the line of living a life that is pleasing to God apart from faith in Christ. But here’s the good news—you don’t have to! No amount of attempting to earn our way to God will ever cut it. So are we passive in our salvation? No! Our invitation is to cling to Christ. Clinging to Jesus means putting to death an old, independent way of living; it’s as if we ourselves have died. Yet, we go on living. But “the life [we] now live in the body, [we] live by faith in the Son of God, who loved [us] and gave himself for [us]” (Galatians 2:20).

Where are we trying to walk the tightrope today? God hasn’t called us to walk out on the rope to Him; He’s called us to cling to Him and walk this life with Him.

During the American Civil War, the penalty for desertion was execution. But the Union armies rarely executed deserters because their commander-in-chief Abraham Lincoln pardoned nearly all of them. This infuriated Edwin Stanton, the Secretary of War, who believed that Lincoln’s leniency only enticed would-be deserters. But Lincoln empathized with soldiers who had lost their nerve and who had given in to their fear in the heat of battle. And his empathy endeared him to his soldiers. They loved their “Father Abraham,” and their affection led the soldiers to want to serve Lincoln all the more.

When Paul calls Timothy to join him in “suffering, like a good soldier of Christ Jesus” (2 Timothy 2:3), he calls him to a tough job description. A soldier is to be completely dedicated, hard-working, and selfless. He’s to serve his commanding officer, Jesus, whole-heartedly. But in reality, we sometimes fail to be His good soldiers. We don’t always serve Him faithfully. And so Paul’s opening phrase is important: “be strong in the grace that is in Christ Jesus” (v. 1). Christ, our commanding officer, is full of grace. He empathizes with our weaknesses and forgives our failures (Hebrews 4:15). And just as the Union soldiers were encouraged by Lincoln’s compassion, so believers are strengthened by the grace of Jesus. We want to serve Him all the more because we know He loves us.

Two men remembered for serving others for Jesus left careers in the arts to commit themselves to where they believed God had called them. James O. Fraser (1886–1938) decided not to pursue being a concert pianist in England to serve the Lisu people in China, while the American Judson Van DeVenter (1855–1939) chose to become an evangelist instead of pursuing a career in art. He later wrote the hymn, “I Surrender All.”

While having a vocation in the arts is the perfect calling for many, these men believed God called them to relinquish one career for another. Perhaps they found inspiration from Jesus counseling the rich, young ruler to give up his possessions to follow Him (Mark 10:17–25). Witnessing the exchange, Peter exclaimed, “We have left everything to follow you!” (v. 28). Jesus assured him that God would give those who follow Him “a hundred times as much in this present age” and eternal life (v. 30). But He would give according to His wisdom: “Many who are first will be last, and the last first” (v. 31).

No matter where God has placed us, we’re called to daily surrender our lives to Christ, obeying His gentle call to follow Him and serve Him with our talents and resources—whether in the home, office, community, or far from home. As we do, He’ll inspire us to love others, putting their needs above our own.

We stared at the piles of donated shoes as we entered a local homeless shelter. The director had invited our youth group to help sort through the heaps of used footwear. We spent the morning searching for matches and lining them up in rows across the concrete floor. At the end of the day, we threw away more than half of the shoes because they were too damaged to give to people. Though the shelter couldn’t stop people from giving poor quality items, they refused to distribute shoes that were in bad condition.

The Israelites struggled with giving God their damaged goods too. When the Lord spoke through the prophet Malachi, He rebuked the Israelites for sacrificing blind, lame, or diseased animals when they had strong animals to offer (Malachi 1:6–8). He announced His displeasure (v. 10), affirmed His worthiness, and reprimanded the Israelites for keeping the best for themselves (v. 14). But He also promised to send the Messiah, whose love and grace would transform their hearts and ignite their desire to bring offerings that would be pleasing to the Lord (3:1–4).

Oftentimes, it’s tempting to give God our leftovers. We praise Him and expect Him to give us His all, yet we offer Him our crumbs. When we consider all God has done, we can rejoice in celebrating His worthiness and giving Him our very best.

Walter Dixon had five days to honeymoon before he shipped off to the Korean War. Within a year, troops found Dixon’s jacket on the battlefield, with letters from his wife stuffed in the pockets. Military officials informed his young wife that her husband had been killed in action. Actually, Dixon was alive and spent the next 2.5 years as a POW. Every waking hour, he plotted to get home. Dixon escaped five times but was always recaptured. Finally, he was set free. You can imagine the shock when he returned home!

God’s people knew what it was to be captured, moved far away, and to long for home. Due to their rebellion against God, they were exiles. They woke each morning yearning to return, but they had no way to rescue themselves. Thankfully, God promised He’d not forgotten them. “I will restore them because I have compassion on them” (10:6). He would meet the people’s relentless ache for home, not because of their perseverance, but because of His mercy: “I will signal for them . . . and they will return” (vv. 8–9).

Our sense of exile may come because of our bad decisions or because of hardships beyond our control. Either way, God hasn’t forgotten us. He knows our desire and will call to us. And if we’ll only answer, we’ll find ourselves returning to Him—returning home.

I recently attended a high school graduation during which the speaker provided a needed challenge for the young adults awaiting their diplomas. He mentioned that this was a time in their lives when everyone was asking them, “What’s next?” What career would they be pursuing next? Where would they be going to school or working next? Then he said that the more important question was what were they doing now?

In the context of their faith journey, what daily decisions would they be making that would guide them each day to live for Jesus and not for themselves?

His words reminded me of the book of Proverbs, which makes many pointed statements about how to live—now. For instance: choosing the right friends, now (12:26); living with integrity, now (13:6); having good judgment, now (13:15); speaking wisely, now (14:3); practicing honesty, now (11:1).          

Living for God now, by the leading of the Holy Spirit, makes the decisions about what is next much easier. “The Lord gives wisdom; . . . He holds success in store for the upright, . . . he guards the course of the just and protects the way of his faithful ones” (2:6–8). May God supply what we need for us to live by His guidelines now, and may He guide us into what’s next for His honor.

Donelan, a teacher, had always been a reader, but one day it literally paid off. She was planning a trip and reviewing her lengthy travel insurance policy when on page 7 she discovered a wonderful reward. As part of their “It Pays to Read” contest, the company was giving $10,000 to the first person to read that far into the contract. They also donated thousands of dollars to schools in Donelan’s area for children’s literacy. She says, “I’ve always been that nerd who reads contracts. I was the most surprised of anyone!”

The psalmist wanted his eyes opened to “see wonderful things” about God (Psalm 119:18). He must have had an understanding that God wants to be known, and so he longed for a deeper closeness to Him. His desire was to see more of who He is, what He had already given, and how to follow Him more closely (vv. 24, 98). He wrote, “Oh, how I love your law! I meditate on it all day long” (v. 97).

We too have the privilege of taking time to ponder God, His character, and His provisions—to learn about and grow closer to Him. God longs to instruct us, guide us, and open our hearts to who He is. When we search for Him, He rewards us with greater wonder at who He is and the enjoyment of His presence!