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Jesus the Branch

By |2024-10-21T02:33:16-04:00October 21st, 2024|

Rising among the red mountains of Sedona, Arizona, is the beautiful Chapel of the Holy Cross. Entering the small chapel, I was immediately drawn to an unusual sculpture of Jesus on the cross. Instead of a traditional cross, Jesus is shown crucified on the branches of a tree with two trunks. A severed, dead trunk represents the tribes of Israel in the Old Testament that rejected God. The other trunk grows and branches out to symbolize the flourishing tribe of Judah and the family line of King David.  

The symbolically significant art points to an important prophecy in the Old Testament about Jesus. Although the tribe of Judah was living in captivity, the prophet Jeremiah gave a hopeful message from God: “I will fulfill the good promise I made” (Jeremiah 33:14) to provide a rescuer who would “do what is just and right in the land” (v. 15). One way the people would know the identity of the rescuer was He would “sprout from David’s line” (v. 15), meaning the rescuer would be a physical descendant of King David.

The sculpture skillfully captured an important truth that in the details of Jesus’ family lineage, God was faithful to do all that He promised. Even more, it’s a reminder that His faithfulness in the past gives us reassurance that He’ll be faithful to fulfill His promises to us in the future.

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No Cursing

By |2022-12-20T01:33:11-05:00December 20th, 2022|

William Shakespeare was a master of the insult, a “quality” that actor Barry Kraft adeptly leverages with his Shakespeare Insult Generator. The clever little book consists of obscure insults drawn from Shakespeare’s plays. For instance, you might disparage someone by saying, “Thou thrasonical, logger-headed rampallian”—which is so much more creative than saying, “You brag a lot and you’re not very smart, you scoundrel!”

Kraft’s light-hearted book is in good fun. But an ancient king of Moab once tried to pay a mysterious prophet, not merely to insult the Israelites but to outright curse them. “Come and put a curse on these people,” King Balak told Balaam (Numbers 22:6). Instead, Balaam enraged the king by blessing the Hebrew people—multiple times (24:10). One of his blessings included this prophecy: “I see him, but not now; I behold him, but not near” (24:17). Clearly the individual in view is not yet on the scene, but just who is Balaam talking about? The next line holds a clue. “A star will come out of Jacob; a scepter will rise out of Israel” (v. 17). The “star” would one day lead wise men to the promised Child (Matthew 2:1–2).

Think of it! An ancient Mesopotamian prophet who knew nothing of Messiah pointed the world to a future sign declaring His arrival. From an unlikely source came not cursing, but blessing. 

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