We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?

Building, in fact, is one of the names in the Bible for believers in Jesus. “You are God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well. “The flock” (Acts 20:28); “the body of Christ” (1 Corinthians 12:27); “brothers and sisters” (1 Thessalonians 2:14); and more.

The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.

We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18, emphasis added). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.

Jon was installed as full professor in a prestigious college. His older brother David was pleased, but, as brothers do, he couldn’t resist teasing Jon how he’d wrestled him to the ground when they were boys. Jon had gone far in life, but he’d always be David’s little brother.

It’s hard to impress family—even if you’re the Messiah. Jesus had grown up among the people of Nazareth, so they struggled to believe He was special. Yet they were amazed by Him. “What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son?” (Mark 6:2-3). Jesus noted, “A prophet is not without honor except in his own town, among his relatives and in his own home” (v. 4). These people knew Jesus well, but they couldn’t believe He was the Son of God.

Perhaps you were raised in a godly home. Your earliest memories include going to church and singing hymns. Jesus has always felt like family. If you believe and follow Him, Jesus is family. He “is not ashamed to call [us] brothers and sisters” (Hebrews 2:11). Jesus is our older brother in the family of God! (Romans 8:29). This is a great privilege, but our closeness might make Him seem common. Just because someone is family doesn’t mean they’re not special.

Aren’t you glad Jesus is family, and more than family? May He become more personal, and more special, as you follow Him today.

I didn’t do it!” It was a lie, and I almost got away with it, until God stopped me. When I was in middle school, I was part of a group shooting spitballs in the back of our band during a performance. Our director was an ex-marine and famous for discipline, and I was terrified of him. So when my partners in crime implicated me, I lied to him about it. Then I lied to my father also.

But God wouldn’t allow the lie to go on. He gave me a very guilty conscience about it. After resisting for weeks, I relented. I asked God and my dad for forgiveness. A while later, I went to my director’s house and tearfully confessed. Thankfully, he was kind and forgiving.

I’ll never forget how good it felt to have that burden lifted. I was free from the weight of guilt and happy for the first time in weeks. David describes a time of conviction and confession in his life too. He tells God, “When I kept silent, my bones wasted away . . . . For day and night your hand was heavy on me.” He continues, “Then I acknowledged my sin to you” (Psalm 32:3-5).

Authenticity matters to God. He wants us to confess our sins to Him and also to ask forgiveness of those we’ve wronged. “You forgave the guilt of my sin,” David proclaims (v. 5). How good it is to know the freedom of God’s forgiveness!

The beautiful bride, gripping her proud father’s arm, was poised to make her way to the altar. But not before the entrance of her thirteen-month-old nephew. Instead of carrying the more common “ring”—he was the “Bible bearer.” In this way, the bride and groom, as committed believers in Jesus, wanted to testify to their love for Scripture. With minimal distraction, the toddler found his way to the front of the church. How illustrative it was that the toddler’s teeth marks were found on the leather cover of the Bible. What a picture of activity that’s fitting for believers in Christ or those who desire to know Him—to taste and take in Scripture.

Psalm 119 celebrates the comprehensive worth of the Bible. After declaring the blessedness of those who live by God’s law (v. 1), the author poetically raved about it, including his love for it. “See how I love your precepts” (v. 159); “I hate and detest falsehood but I love your law” (v. 163); “I obey your statutes, for I love them greatly” (v. 167).

What statements do we make about our love for God and Scripture through how we live? One way to test our love for Him is by asking, What are we partaking of? Have we been “chewing” on the sweet words of Scripture? And then accept this invitation, “Taste and see that the Lord is good” (34:8).

When Joni Eareckson Tada speaks of Rika, she highlights her friend’s “deep, time-tested faith in God” and the endurance she’s developed while living with a debilitating chronic condition. For more than fifteen years, Rika has been bedbound, unable even to see the moon from her room’s tiny window. But she hasn’t lost hope; she trusts in God, reads and studies the Bible, and as Joni describes it, she “knows how to stand firm during fierce battles against discouragement.”

Joni likens Rika’s tenacity and persistence to that of Eleazar, a soldier at the time of King David who refused to flee the Philistines. Instead of joining the troops who took off, “Eleazar stood his ground . . . till his hand grew tired and froze to the sword” (2 Samuel 23:10). Through God’s power, “The Lord brought about a great victory that day” (v. 10). As Joni observes, even as Eleazar hung on to the sword with determination, so too does Rika cling to “the sword of the Spirit, which is the word of God” (Ephesians 6:17). And there, in God, she finds her strength.

Whether in glowing good health or battling discouragement over a chronic condition, we too can look to God to deepen our stores of hope and to help us to endure. In Christ we find our strength.

There’s a man people hire as they’re dying, paying him to show up at their funerals and reveal secrets they never shared while they were alive. The man has interrupted eulogies. He’s asked stunned officiants to sit down when they started to object. He once stood to explain how the man in the casket had won the lotto but never told a soul and for decades pretended to be a successful businessman. Multiple times the hired man has confessed infidelity to a widowed spouse. One might question whether these actions were exploitative or enacted in good faith, but what’s obvious is people’s hunger to be absolved of past sins.

Having someone else confess for us (especially after we’re dead) is a futile and risky way to deal with secrets. These stories, however, reveal a deep truth: we have a need to confess, to unburden ourselves. Confession cleanses us of those things that we’ve hidden and allowed to fester. “Confess your sins to each other,” James says, “and pray for each other so that you may be healed” (5:16). Confession releases us from burdens that bind us, freeing us to commune with God—praying with a heart open to Him and to our faith community. Confession enacts healing.

James invites us to live an open life, confessing to God and those closest to us the pains and failings we’re tempted to bury. We don’t have to carry these burdens alone. Confession is a gift to us. God uses it to cleanse our heart and set us free.

Two faces at the table stood out—one contorted by bitter anger, the other twisted in emotional pain. A reunion of old friends had just erupted into shouting, with one woman berating another for her beliefs. The contention continued until the first woman stomped out of the restaurant, leaving the other shaken and humiliated.

Are we really living in a time when a difference of opinion can’t be tolerated? Just because two people can’t agree doesn’t mean that either is evil. Speech that’s harsh or unyielding is never persuasive, and strong views shouldn’t overcome decency or compassion.

Romans 12 is a great guide for how to “honor one another,” and “live in harmony” with other people (vv. 10, 16). Jesus indicated that an identifying characteristic for believers in Him is the love we have for each other (John 13:35). While pride and anger can easily derail us, they’re in direct contrast to the love God wants us to show to others.

It’s a challenge not to blame others when we lose control of our emotions, but the words “as long as it depends on you, live at peace with everyone” show us that the responsibility for living a life that reflects Christ’s character can’t be shifted to anyone else (Romans 12:18). It lies with each one of us who bear His name.

Scientists from a California university ran experimental molecular swab tests to identify the traits and lifestyle habits of individual cell phone users. They discovered, among other things, the soaps, lotions, shampoos, and make-up cell phone of the users used, the type of foods, drinks, and medications they consumed, and the type of clothing they wore. The study allowed the researchers to create a profile of each person’s lifestyle.

The administrators in Babylon, figuratively “swabbed” the prophet Daniel’s life to try and find any negative traits or lifestyle habits. But he’d served the empire faithfully for nearly seventy years—known to be “trustworthy and neither corrupt nor negligent” (Daniel 6:4). In fact, the prophet was promoted by King Darius as one of “three administrators over” his many governors (vv. 1-2). Perhaps out of jealousy, the other officials were looking for traces of corruption in Daniel so they might be able to get rid of him. He kept his integrity intact, however, and continued to serve and pray to God “as he had done before” (v.10). In the end, the prophet prospered in his role (v. 28).

Our lives leave visible traces that point to who we are and who we represent. Although we struggle and aren’t perfect, when people around us swab our lives, may they find visible traces of integrity and devotion to Jesus as He guides us. 

As I prepared for my mom’s celebration of life service, I prayed for the right words to describe her “hyphen years”—the years between her birth and death. I reflected on the good and not-so-good times in our relationship. I praised God for the day my mom accepted Jesus as her Savior after she saw Jesus “changing” me. I thanked Him for helping us grow in faith together and for the people who shared how my mom encouraged and prayed for them while showering them with kindness. My imperfect mom enjoyed a meaningful hyphen—a life well-lived for Jesus.

Not one believer in Jesus is perfect. However, the Holy Spirit can enable us to “live a life worthy of the Lord and please him in every way” (Colossians 1:10). According to the apostle Paul, the church of Colossae was known for their faith and love (1:3–6). The Holy Spirit gave them “wisdom and understanding” and empowered them to “[bear] fruit in every good work, growing in the knowledge of God” (vv. 9–10). As Paul prayed for and praised those believers, he proclaimed the name of Jesus, the One “in whom we have redemption, the forgiveness of sins” (v. 14).

When we surrender to the Holy Spirit, we too can grow in our knowledge of God, love Him and people, spread the gospel, and enjoy a meaningful hyphen—a life well-lived for Jesus.

“I’ve been praying for you for fifty years,” said the elderly woman. My friend Lou looked into her eyes with profound gratitude. He was visiting the Bulgarian village that his father grew up in and left as a teenager. The woman, a believer in Jesus, lived next to his grandparents. She began to pray for Lou as soon she heard about his birth a continent away.  Now, over half a century later, he was visiting the village on a business trip, and while there he spoke to a group about his faith. Lou hadn’t become a believer in Jesus until he was almost thirty, and when this woman approached him after he spoke, he wondered about the impact her persistent prayers had made on his coming to faith.

We’ll never know the full effect of our prayers this side of heaven. But Scripture gives us this counsel: “Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2). When Paul penned those words to believers in the small city of Colossae, he also asked for prayer himself so that God would “open a door” for his message wherever he went (v. 3).

Sometimes we may think, I don’t have the spiritual gift of prayer. But of all of the spiritual gifts listed in the Bible, prayer isn’t among them. Perhaps this is because God longs for each of us to pray faithfully, so that we may see what only He can do.