Brad moved to a new city and quickly found a church where he could worship. He went to services for a few weeks, and then one Sunday he talked to the pastor afterward about his desire to serve in any way needed. He said, “I just want to ‘reach for the broom.’ ” He started by helping set up chairs for the services and cleaning the restrooms. The church family found out later that Brad’s giftedness was in teaching, but he was willing to do anything.

Jesus taught two of his disciples, James and John, and their mother a lesson in servanthood. Their mother requested that her sons have a place of honor on each side of Jesus when He came into His kingdom (Matthew 20:20-21). The other disciples of Jesus heard about this and grew angry with them. Perhaps they wanted those positions for themselves? Jesus told them that exercising authority over others was not the way to live but instead serving was most important (v. 25). “Whoever wants to become great among you must be your servant” (v. 26).

Brad’s words “reach for the broom” are a practical picture for what each of us can do in our communities and churches to serve Jesus. Brad described his life’s passion for God in this way: “I want to serve for the glory of God, for the good of the world, and for my own joy.” How will you and I “reach for the broom” as God leads us?

On March 14, 2019, NASA rockets ignited, catapulting astronaut Christina Koch toward the International Space Station. Koch wouldn’t return to earth for 328 days, giving her the record for the longest continuous space flight by a woman. Every day, living roughly 254 miles above the earth, a screen kept track of Koch’s time in five-minute increments. She had a myriad of daily tasks to complete (from meals to experiments), and—hour after hour—a red line inched along the display, constantly showing whether Koch was ahead or behind schedule. Not a moment to waste.

While certainly not recommending anything so intrusive as a red line ruling over our life, the apostle Paul did encourage us to carefully use our precious, limited resource of time. “Be very careful then, how you live,” Paul wrote, “not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15–16). God’s wisdom instructs us to fill our days with intention and care, employing them to practice obedience to Him, to love our neighbor, and to participate in Jesus’ ongoing redemption in the world. Sadly, it’s entirely possible to ignore wisdom’s instruction and instead use our time foolishly (v. 17), frittering away our years in selfish or destructive pursuits.

The point isn’t to obsessively fret about time but simply to follow God in obedience and trust. He will help us make the most of our days.

Jeremy didn’t realize what he was getting into when he arrived at the university for his three-year course and asked for the cheapest dorm room available. “It was awful,” he recounted. “The room and its bathroom were terrible.” But he had little money and little choice. “All I could do,” he said, “was think, I have a nice home to go back to in three years’ time, so I’ll stick with this and make the most of my time here.”

Jeremy’s story mirrors the everyday challenges of living in an “earthly tent”—a human body that will die (2 Corinthians 5:1), operating in world that is passing away (1 John 2:17). Thus we “groan and are burdened” (2 Corinthians 5:4) as we struggle to cope with the many difficulties life throws at us.

What keeps us going is the certain hope that one day, we’ll have an immortal, resurrected body—a “heavenly dwelling” (v. 4)—and be living in a world free of its present groaning and frustration (Romans 8:19-22). This hope enables us to make the most of this present life God has lovingly provided. He’ll also help us to use the resources and talents He’s given us, so we can serve Him and others. And that’s why “we make it our goal to please him, whether we are at home in the body or away from it” (v. 9).

Making his preflight checks for a flight from Charlotte, North Carolina to New York City, a flight attendant noticed a passenger visibly anxious and concerned about flying. He sat in the aisle, held her hand, explained each step of the flight process, and reassured her that she was going to be fine. “When you get on an aircraft, it's not about us, it's about you,” he said. “And if you're not feeling good, I want to be there to say, ‘Hey, what's wrong? Is there something I can do?’ ” His caring presence can be a picture of what Jesus said the Holy Spirit would do for believers in Him.

Christ’s death and resurrection and ascension was necessary and beneficial to save people from their sins, but it would also create emotional turbulence and deep sorrow in the disciples’ hearts (John 14:1). So He reassured them that they wouldn’t be left alone to carry out His mission in the world. He would send the Holy Spirit to be with them—an “advocate to help [them] and be with [them] forever” (v. 16). The Spirit would bear witness about Jesus, remind them of all Christ did and said (v. 26). They would be “encouraged by” Him during difficult times (Acts 9:31).

In this life, everyone—including believers in Christ—will experience the turbulence of anxiety, fear, and grief. But He’s promised that, in His absence, the Holy Spirit is present to comfort us.

In 1921, artist Sam Rodia began construction on his Watts Towers. Thirty-three years later seventeen sculptures rose as high as thirty meters over Los Angeles. Musician Jerry Garcia was dismissive of Rodia’s lifework. “That’s the payoff,” said Garcia. “That thing that exists after you’re dead.” Then he said, “Wow, that’s not it for me.”

So what was the payoff for him? His bandmate Bob Weir summed up their philosophy: “In eternity, nothing will be remembered of you. So why not just have fun?”

A wealthy, wise man once tried to find the “payoff” by doing everything he possibly could. He wrote, “I said to myself, ‘Come now, I will test you with pleasure to find out what is good’ ” (Ecclesiastes 2:1). But he noted, “The wise, like the fool, will not be long remembered” (v. 16). He concluded, “The work that is done under the sun was grievous to me” (v. 17).

The life and message of Jesus radically counter such shortsighted living. Jesus came to give us “life to the full” (John 10:10) and taught us to live this life with the next one in view. “Do not store up for yourselves treasures on earth,” He said. “But store up for yourselves treasures in heaven” (Matthew 6:19-20). Then He summed it up: “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (v. 33).

That’s the payoff—both under the sun and beyond.

As the “voice of the Denver Nuggets,” team chaplain Kyle Speller is most known for his rip-roaring, public address announcing during the championship basketball club’s games. “Let’s go!” he thunders into the mic, and thousands of onsite NBA fans, as well as millions more watching or listening to the action, react to the voice that earned Speller nomination as the 2022 All-Star Game PA Announcer. “I know how to feel the crowd and kind of set that home court atmosphere,” he says. Still, every word of his voice artistry—featured also in TV and radio commercials—is to glorify God. His work, Speller adds, is “just doing everything for an audience of One.”

The apostle Paul stressed a similar ethic to the Colossian church, whose members let doubts about Christ’s divinity and sovereignty seep into even their practical lives. Instead, wrote Paul, in “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

Paul added, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (v. 23). For Kyle Speller, that includes his role as a chaplain, of which he says, “That’s kind of my purpose here . . . and the announcing is the icing on the cake.” Our own work for God can be just as sweet for our audience of One.

In J. R. R. Tolkien’s book The Fellowship of the Rings, Bilbo Baggins starts showing the effects of carrying, for six decades, a magical ring with dark powers. Weighed down by its slowly corrosive nature, he says to the wizard Gandalf, “Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” He decides to leave his home in search of rest, somewhere “in peace and quiet, without a lot of relatives prying around.”

This aspect of Tolkien’s story reminds me of an Old Testament prophet’s experience. On the run from Jezebel and wrung out after his battle with false prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let him die, saying, “I have had enough, Lord” (1 Kings 19:4). After he fell asleep, God’s angel woke him so he could eat and drink. He slept again, and then ate more of the food provided by the angel. Revitalized, he had enough energy for the forty-day walk to the mountain of God.

When we feel scraped thin, we too can look to God for true refreshment. We might need to care for our bodies while we also ask Him to fill us with His hope, peace, and rest. Even as the angel tended to Elijah, we can trust that God will impart His refreshing presence on us (see Matthew 11:28).

We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?

Building, in fact, is one of the names in the Bible for believers in Jesus. “You are God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well. “The flock” (Acts 20:28); “the body of Christ” (1 Corinthians 12:27); “brothers and sisters” (1 Thessalonians 2:14); and more.

The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.

We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18, emphasis added). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.

Jon was installed as full professor in a prestigious college. His older brother David was pleased, but, as brothers do, he couldn’t resist teasing Jon how he’d wrestled him to the ground when they were boys. Jon had gone far in life, but he’d always be David’s little brother.

It’s hard to impress family—even if you’re the Messiah. Jesus had grown up among the people of Nazareth, so they struggled to believe He was special. Yet they were amazed by Him. “What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son?” (Mark 6:2-3). Jesus noted, “A prophet is not without honor except in his own town, among his relatives and in his own home” (v. 4). These people knew Jesus well, but they couldn’t believe He was the Son of God.

Perhaps you were raised in a godly home. Your earliest memories include going to church and singing hymns. Jesus has always felt like family. If you believe and follow Him, Jesus is family. He “is not ashamed to call [us] brothers and sisters” (Hebrews 2:11). Jesus is our older brother in the family of God! (Romans 8:29). This is a great privilege, but our closeness might make Him seem common. Just because someone is family doesn’t mean they’re not special.

Aren’t you glad Jesus is family, and more than family? May He become more personal, and more special, as you follow Him today.

I didn’t do it!” It was a lie, and I almost got away with it, until God stopped me. When I was in middle school, I was part of a group shooting spitballs in the back of our band during a performance. Our director was an ex-marine and famous for discipline, and I was terrified of him. So when my partners in crime implicated me, I lied to him about it. Then I lied to my father also.

But God wouldn’t allow the lie to go on. He gave me a very guilty conscience about it. After resisting for weeks, I relented. I asked God and my dad for forgiveness. A while later, I went to my director’s house and tearfully confessed. Thankfully, he was kind and forgiving.

I’ll never forget how good it felt to have that burden lifted. I was free from the weight of guilt and happy for the first time in weeks. David describes a time of conviction and confession in his life too. He tells God, “When I kept silent, my bones wasted away . . . . For day and night your hand was heavy on me.” He continues, “Then I acknowledged my sin to you” (Psalm 32:3-5).

Authenticity matters to God. He wants us to confess our sins to Him and also to ask forgiveness of those we’ve wronged. “You forgave the guilt of my sin,” David proclaims (v. 5). How good it is to know the freedom of God’s forgiveness!