Salvation belongs to our God, who sits on the throne, and to the Lamb. Revelation 7:10
A love for God and for people undergirds Kathryn’s Bible translating work. She rejoices when women in India come to a deeper understanding of Scripture, reading it in their mother tongue. She remarks that when they do, “They often start cheering or clapping. They read about Jesus, and they say, ‘Oh, wonderful!’ ”
Kathryn longs for more people to read the Scriptures in their own language. In this desire, she holds close to her heart the vision of the aging disciple John on the island of Patmos. Through the Spirit, God ushered him into the throne room of heaven, where he saw “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). All together they worshiped God, saying, “Salvation belongs to our God” (v. 10).
God continues to add to the great number of people praising Him. He uses not only the work of Bible translators and those praying for them, but also those who reach out to their neighbors in love with the good news of Jesus. We can rejoice in this joyful mission, marveling at how God will spark more people to join with the angels in saying, “Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever” (v. 12).
How do you see God spurring on people to praise and honor Him? How might He invite you to join in His mission of spreading the good news of Jesus?
Saving God, thank You for the gift of Jesus. Please help me to share Your wonderful love with others.
INSIGHT
The book of Revelation (in Greek apokalypsis) is considered apocalyptic literature—a term which today is often used to describe literature that portrays the end of the world. This is due to the graphic imagery of the prophecies contained in Revelation. However, apokalypsis means “to reveal, to unveil something that has been hidden.” Primarily, the book of Revelation isn’t about the end of the world; it’s about Jesus, who’s referred to as “the Lamb” (see 5:6-13; 7:9-17). This description also appears in John’s gospel: “Look, the Lamb of God, who takes away the sin of the world!” (1:29); “Look, the Lamb of God!” (v. 36).