When the Titanic hit an iceberg in April 1912, Pastor John Harper secured a spot for his six-year-old daughter in one of the limited number of lifeboats. He gave his life-vest to a fellow passenger and shared the gospel with anyone who would listen. As the vessel sank and hundreds of people awaited an unlikely rescue, Harper swam from one person to another and said, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31 kjv).

During a meeting for survivors of the Titanic in Ontario, Canada, one man referred to himself as “the last convert of John Harper.” Having rejected Harper’s first invitation, the man received Christ when the preacher asked him again. He watched as Harper devoted the last moments of his life to sharing Jesus before succumbing to hypothermia and sinking below the surface of the icy water.

In his charge to Timothy, the apostle Paul encourages a similar urgency and dedication to selfless evangelism. Affirming God’s constant presence and the inevitable return of Jesus, Paul charges Timothy to preach with patience and precision (2 Timothy 4:1-2). The apostle reminds the young preacher to remain focused, though some people will reject Jesus (vv. 3-5).

Our days are limited, so every moment counts. We can be confident that our Father secured our spot in heaven as we proclaim, “Jesus saves!”

At the after-school Bible club where my wife Sue serves once a week, the kids were asked to donate money to help children in the war-torn country of Ukraine. About a week after Sue told our eleven-year-old granddaughter Maggie about the project, we got an envelope in the mail from her. It contained $3.45, along with a note: “This is all I have for the kids in Ukraine. I’ll send more later.”

Sue hadn’t suggested to Maggie that she should help, but perhaps the Spirit prompted her. And Maggie, who loves Jesus and seeks to live for Him, responded.

We can learn a lot as we think of this small gift from a big heart. It mirrors some instructions about giving provided by Paul in 2 Corinthians 9. First, the apostle suggested that we should sow “generously” (v. 6). A gift of “all I have” is certainly a generous one. Paul also wrote that our gifts should be given cheerfully as God leads and as we’re able, not because we’re “under compulsion” (v. 7). And he mentioned the value of “gifts to the poor” (v. 9) by quoting Psalm 112:9.

When an opportunity to give presents itself, let’s ask how God wants us to respond. When we’re generous and cheerful in directing our gifts to those in need as He leads us, we give in a way that “will result in thanksgiving to God” (2 Corinthians 9:11). That’s big-hearted giving.

The men in the Bible study group were nearly eighty years old, so I was surprised to learn they struggled with lust. A battle that had begun in their youth lingered still. Each day they pledged to follow Jesus in this area and asked forgiveness for the moments they failed.

It may surprise us that godly men still fight against base temptations at a late stage in life, but maybe it shouldn’t. An idol is anything that threatens to take the place of God in our lives, and such things can show up long after we assume they’re gone.

In the Bible, Jacob had been rescued from his uncle Laban and his brother Esau. He was returning to Bethel to worship God and celebrate His many blessings, yet his family still kept foreign gods that Jacob had to bury (Genesis 35:2-4). At the end of the book of Joshua, after Israel had defeated their enemies and settled in Canaan, Joshua still had to urge them to “throw away the foreign gods that are among you and yield your hearts to the Lord” (Joshua 24:23). And King David’s wife Michal apparently kept idols, for she put one in his bed to deceive the soldiers who came to kill him (1 Samuel 19:11-16).

Idols are more common than we think, and God is more patient than we deserve. Temptations to turn to them will come, but God’s forgiveness is greater. May we be set apart for Jesus—turning from our sins and finding forgiveness in Him.

When Keri’s young son was going through yet another surgery related to muscular dystrophy, she wanted to take her mind off her family’s situation by doing something for someone else. So she rounded up her son’s outgrown but gently used shoes and donated them to a ministry. Her giving prompted friends and family members and even neighbors to join in, and soon more than two hundred pairs of shoes were donated!

Although the shoe drive was meant to bless others, Keri feels her family was blessed more. “The whole experience really lifted our spirits and helped us to focus outward.”

Paul understood how important it was for followers of Jesus to give generously. On his way to Jerusalem, the apostle Paul stopped in Ephesus. He knew it would likely be his last visit with the people of the church he’d founded there. In his farewell address to the church elders, he reminded them how he’d worked diligently in service to God (Acts 20:17-20) and encouraged them to do the same. Then he concluded with Jesus’ words: “It is more blessed to give than to receive” (v. 35).

Jesus wants us to freely and humbly give of ourselves (Luke 6:38). When we trust Him to guide us, He’ll provide opportunities for us to do so. Like Keri’s family, we may be surprised by the joy we experience as a result.

My friend hurried from her stressful job at the hospital, wondering what she would prepare for dinner before her husband returned from his equally demanding job. She had made chicken on Sunday and served leftovers on Monday. Then, they had yet another round of chicken—this time baked—on Tuesday. She found two pieces of fish in the freezer, but she knew the fillets weren’t her husband’s favorite. Not finding anything else she could prepare in just a few minutes, she decided the fish would have to do.

As she placed the dish on the table, she said somewhat apologetically to her husband who had just arrived home: “I know this isn’t your favorite.” Her husband looked up and said, “Honey, I’m just happy we have food on the table.”

His attitude reminds me of the importance of being grateful and thankful for our daily provisions from God—whatever they are. Giving thanks for our daily bread, or meals, models Jesus’ example. When He ate with two disciples after His resurrection, Christ “took bread, gave thanks, [and] broke it” (Luke 24:30). He thanked His Father as He had earlier when He’d fed the five thousand with five “loaves and two small fish” (John 6:9). When we give thanks for our daily meals and for other provisions, our gratitude reflects Jesus’ ways and honors our heavenly Father. Let’s give thanks to God today.

It feels like “likes”—you know, that little thumbs-up on Facebook—have always been with us. But it turns out that this virtual symbol of affirmation has only been around since 2009.    

The “like” designer, Justin Rosenstein, said he wanted to help create “a world in which people uplift each other rather than tear each other down.” But Rosenstein came to lament how his invention might have enabled users’ unhealthy addiction to social media.  

I think Rosenstein’s creation speaks to our hardwired need for affirmation and connection. We want to know that others know us, notice us—and, yes, like us. The “like” is fairly new. But our hunger to know and be known is as old as God’s creation of man.

Still, the like button doesn’t quite get the job done, does it? Thankfully, we serve a God whose love goes so much deeper than a digital nod. In Jeremiah 1:5, we witness His profoundly purposeful connection with a prophet whom He called to Himself. “Before I formed you in the womb I knew you, before you were born I set you apart.”

God knew the prophet even before conception and designed him for a life of meaning and mission (vv. 8-10). And He invites us too into a purposeful life as we come to know this Father who so intimately knows, loves, and likes us.

Two friends and I were checking off a bucket list item—hiking the Grand Canyon. We wondered if we had enough water as we started out our hike, and it ran out fast. We were completely out of water with still a ways to go to reach the rim. Panting, mixed with praying, set in. Then we rounded a corner and what we maintain as a miracle happened. We spotted three water bottles tucked in a cleft in the rock with a note: “Knew you’d need this. Enjoy!” We looked at each other in disbelief, whispered a thank-you to God, took a couple of much-needed sips, and then set out on the last stretch. I’ve never been so thirsty—and thankful—in my life.

The psalmist didn’t have a Grand Canyon experience, but it’s clear he knew how a deer acts when thirsty and possibly scared. The deer “pants” (Psalm 42:1), a word that brings to mind thirst and hunger, to the point where if something doesn’t change, you’re afraid you might die. The psalmist equates the deer’s degree of thirst to his desire for God: “so my soul pants for you, my God” (v. 1).

Like much-needed water, God is our ever-present help. We pant for Him because He brings renewed strength and refreshment to our weary lives, equipping us for whatever the day’s journey holds.

My first short-term missions trip was to the Amazon jungle in Brazil to help build a church by the river. One afternoon, we visited one of the few homes in the area that had a water filter. When our host poured murky well water into the top of the contraption, within minutes all the impurities were removed, and clean, clear drinking water appeared. Right there in the man’s living room, I saw a reflection of what it means to be cleansed by Christ.

When we first come to Jesus with our guilt and shame and ask Him to forgive us and we receive Him as our Savior, He cleanses us from our sins and makes us new. We’re purified just like the murky water was transformed into clean drinking water. What a joy it is to know we are in right standing with God because of Jesus’ sacrifice (2 Corinthians 5:21) and to know God removes our sins as far as the east is from the west (Psalm 103:12).

But the apostle John reminds us that this doesn’t mean we’ll never sin again. When we do sin, we can be assured by the image of a water filter and be comforted by knowing that as “we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

Let’s live confidently knowing that we’re continually being cleansed by Christ.

When my wife, Cari, and I finished our higher education, we had several thousand dollars in debt that we needed to consolidate through a lower interest rate. We applied for a loan at the local bank but were turned down because we hadn’t lived or worked in that city for long. A few days later, I shared what had happened with my friend Ming, who was an elder in our church. “I’d like to mention this to my wife,” he said on the way out the door.

A few hours later, the phone rang. It was Ming: “Ann and I would like to loan you the money you need, interest free,” he offered. I didn’t know what to say, so I responded, “I can’t ask that of you.” “You’re not asking!” Ming answered jovially. They kindly gave us the loan, and Cari and I paid them back as quickly as we could.

I believe Ming and Ann were generous because of their love for God. As Scripture tells us, “Good will come to those who are generous and lend freely, who conduct their affairs with justice” (Psalm 112:5). Those who trust in God can have “steadfast” hearts that “are secure” (vv. 7-8), understanding that He’s the source of everything good in their lives.

God has been generous with us, giving us life and forgiveness. Let’s be generous in sharing His love and our resources with those in need.

As a child, my daughter loved playing with her Swiss cheese at lunch. She’d place the pastel yellow square on her face like a mask, saying, “Look, Mom,” her sparkly green eyes peeking out from two holes in the cheese. As a young mom, that Swiss-cheese mask summed up my feelings about my efforts—genuinely offered, full of love, but so very imperfect. Holey, not holy.

Oh, how we long to live a holy life—a life set apart for God and characterized by being like Jesus. But day after day, holiness seems out of reach. In its place, our “holeyness” remains.

In 2 Timothy 1:6-7, Paul writes to his protégé Timothy, urging him to live up to his holy calling. The apostle then clarified that “[God] has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace” (v. 9). This life is possible not because of our character, but because of God’s grace. Paul continues, “This grace was given us in Christ Jesus before the beginning of time” (v. 9). Can we accept God’s grace and live from the platform of power it provides?

Whether in parenting, marriage, work, or loving our neighbor, God calls us to a holy life—made possible not because of our efforts to be perfect but because of His grace.