On New Year’s Eve 2000, officials in Detroit carefully opened a hundred-year-old time capsule. Nestled inside the copper box were hopeful predictions from some city leaders who expressed visions of prosperity and technology. The mayor’s message, however, offered a different approach. He wrote, “May we be permitted to express one hope superior to all others . . . [that] you may realize as a nation, people, and city, you have grown in righteousness, for it is this that exalts a nation.”

More than success, happiness, or peace, the mayor wished that future citizens would grow in what it means to be truly just and upright. Perhaps he took his cue from Jesus, who blessed those who long for God’s righteousness (Matthew 5:6). But it’s easy to get discouraged when we consider God’s perfect standard. Even with a century of striving, we would still fall short.

Praise God that we don’t have to rely solely on our own effort to grow. The author of Hebrews said it this way: “May the God of peace . . . equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ” (Hebrews 13:20–21). We who are in Christ are made holy by his blood the moment we believe in Him (v. 12), but He actively grows the fruit of righteousness in our hearts throughout a lifetime. We will often stumble on the journey, yet still we look forward to “the city that is to come” where God’s righteousness will reign (v. 14).

I was so excited to plant our backyard fruit and veggie garden. Then I started to notice small holes in the dirt. Before it had time to ripen, our first fruit mysteriously disappeared. One day I was dismayed to find our largest strawberry plant had been completely uprooted by a nesting rabbit and scorched to a crisp by the sun. I wished I’d paid closer attention to the warning signs!

The beautiful love poem in Song of Songs records a conversation between a young man and woman. While calling to his darling, the man sternly warned against animals who would tear apart the lovers’ garden, a metaphor for their relationship. “Catch for us the foxes, the little foxes that ruin the vineyards,” he said (Song of Songs 2:15). Perhaps he saw hints of “foxes” that could ruin their romance, like jealousy, anger, deceit, or apathy. Because he delighted in the beauty of his bride (v. 14), he wouldn’t tolerate the presence of anything unwholesome. She was as precious as “a lily among thorns” to him (v. 2). He was willing to put in the work to guard their relationship.

Some of God’s most precious gifts to us are family and friends, although those relationships aren’t always easy to maintain. With patience, care, and protection from “the little foxes,” we trust that God will grow beautiful fruit.

“Don’t be afraid of death, Winnie,” said Angus Tuck, “be afraid of the unlived life.” That quote from the book-turned-film Tuck Everlasting is made more interesting by the fact that it comes from a character who can’t die. In the story, the Tuck family has become immortal. Young James Tuck, who falls in love with Winnie, begs her to seek immortality too so they can be together forever. But wise Angus understands that simply enduring forever doesn’t bring fulfillment.

Our culture tells us that if we could be healthy, young, and energetic forever, we would be truly happy. But that’s not where our fulfillment is found. Before He went to the cross, Jesus prayed for His disciples and for future believers. He said, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). Our fulfillment in life comes from a relationship with God through faith in Jesus. He’s our hope for the future and joy for this present day.

Jesus prayed that His disciples would take on the patterns of new life: that they would obey God (v. 6), believe that Jesus was sent by God the Father (v. 8), and be united as one (v. 11). As believers in Christ, we look forward to a future eternal life with Him. But during these days we live on earth, we can live the “rich and satisfying life” that He promised—right here, right now (10:10 NLT).

Sara lost her mother when she was just fourteen years old. She and her siblings lost their house soon after and became homeless. Years later, Sara wanted to provide her future children with an inheritance that could be passed down from generation to generation. She worked extremely hard to purchase a house, giving her family the stable home she never had.

Investing in a home for future generations is an act of faith—taking steps toward a future you don’t yet see. God told the prophet Jeremiah to purchase land just before the violent siege of Jerusalem by the Babylonians (Jeremiah 32:6–12). To the prophet, God’s instructions didn’t make a lot of sense. Soon all their property and belongings would be confiscated.

But God gave Jeremiah this promise: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them” (v. 42). Jeremiah’s investment in property was a physical sign of God’s faithfulness to someday restore the Israelites to their homeland. Even in the midst of a terrible attack, God promised His people that peace would come again—homes and property would be bought and sold again (vv. 43–44).

Today we can put our trust in God’s faithfulness and choose to “invest” in faith. Although we may not see an earthly restoration of every situation, we have the assurance that He will someday make everything right.

Researchers in Fujian, China, wanted to help intensive care unit (ICU) patients sleep more soundly. They measured the effects of sleep aids on test subjects in a simulated ICU environment, complete with bright, hospital-grade lighting and audio recordings of machines beeping and nurses talking. Their research showed that tools like sleep masks and ear plugs improved their subjects’ rest. But they acknowledged that for truly sick patients in a real ICU, peaceful sleep would still be hard to come by.

When our world is troubled, how can we find rest? Scripture’s clear: there’s peace for those who trust in God, regardless of their circumstances. The prophet Isaiah wrote about a future time when the ancient Israelites would be restored after hardship. They would live securely in their city, because they knew that God made it safe (Isaiah 26:1). They would trust that He was actively working in the world around them to bring good—“humbling those who dwell on high,” raising up the oppressed, and bringing justice (vv. 5–6). They would know that “the Lord himself, is the Rock eternal,” and they could trust Him forever (v. 4).

“You will keep in perfect peace those whose minds are steadfast,” wrote Isaiah, “because they trust in you” (v. 3). God can provide peace and rest for us today as well. We can rest in the assurance of His love and power, no matter what’s going on around us.

When my friend gave me a gift recently, I was surprised. I didn’t think I deserved such a nice present form her. She’d sent it after hearing about some work stress I was experiencing. Yet she was going through just as much stress, if not more, than I was, with an aging parent, challenging children, upheaval at work, and strain on her marriage. I couldn’t believe she had thought of me before herself, and her simple gift brought me to tears.

In truth, we’re all recipients of a gift which we could never deserve. Paul put it this way: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). The apostle had experienced a miraculous conversion from persecutor of Christians to a faithful believer in Jesus. Although he “was once a blasphemer and persecutor and a violent man, . . . the grace of our Lord was poured out on [him] abundantly” (vv. 13–14). He had a deep understanding of the free gift of grace and what it meant to be an undeserving recipient of that gift. As a result, Paul became a powerful instrument of God’s love and told many people about what God had done for him.

It’s only through God’s grace that we receive love instead of condemnation and mercy instead of judgment. Today, let’s celebrate the undeserved grace that God has given and be on the lookout for ways to demonstrate that grace to others.

The horrific assassination of Dr. Martin Luther King, Jr happened at the height of the American Civil Rights Movement of the 1960s. But just four days later, his widow Coretta Scott King courageously took her husband’s place in leading a peaceful protest march. Coretta had a deep passion for justice and was a fierce champion of many causes, eventually becoming an internationally recognized civil rights advocate.

Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). We know that someday God will come to deliver justice and right every wrong in our world, but until that time, we have the opportunity to participate in making God’s justice a reality on earth right now, just like Coretta did. Isaiah 58 paints a vivid picture of what God calls His people to do: “loose the chains of injustice, set the oppressed free, share food with the hungry, provide the poor wanderer with shelter, clothe the naked, and do not turn away from those who need help” (vv. 6–7). Seeking justice for the oppressed and the marginalized is one way our lives point back to God. Isaiah writes that God’s people seeking justice is like the light of dawn and results in healing for them as well as for others (v. 8).

Today, may God help us cultivate a hunger for God’s righteousness here on earth. As we seek justice God’s way and in His power, the Bible says, we’ll be satisfied.

When the women in our newly formed Bible study faced a series of tragedies, we suddenly found ourselves sharing deeply personal experiences. Facing the loss of a father, the pain of a wedding anniversary after divorce, the birth of a child who was completely deaf, the experience of racing to bring a child to the emergency room—it was too much for anyone to carry alone. Each person’s vulnerability led to more transparency. We cried and prayed together, and what started as a group of strangers became a group of close friends in a matter of weeks. 

As part of the church body, believers in Jesus are able to come alongside people in their suffering in a deep and personal way. The relational ties that bind together brothers and sisters in Christ aren’t dependent on the length of time we’ve known each other or the things we have in common. Instead, we do what Paul calls “[carrying] each other’s burdens” (Galatians 6:2). Relying on God’s strength, we listen, we empathize, we help where we can, and we pray. We can look for ways to “do good to all people, especially to those who belong to the family of believers” (v. 10). Paul says that when we do so, we fulfill the law of Christ (v. 2): to love God and love our neighbor as ourselves. The burdens of life can be heavy, but He’s given us our church family to lighten the load.