I didn’t like Sadie. My colleague was often rude to me, so I avoided her. So when she heard about an evangelistic meeting in my church and asked if she could go with me, I was indifferent.

He was the doctor who never turned away a patient—even if some couldn’t pay him and even though he himself had experienced rejection from society. In spite of Harold’s outstanding record in his medical studies, no hospital in London hired him because of the color of his skin. So in 1913 he opened his own practice in his home, often treating the poor for free.

“I killed people in the past,” Tanitan said, “but ever since I chose to believe in Jesus Christ, He will not allow me to commit such practices anymore.” Tanitan, a member of the Ilongot tribe from the Sierra Madre mountains in the Philippines, came from a culture of head-hunting—the practice of hunting humans and severing their heads.

The CEO was hurting employees with his sharp tongue. No one dared confront him. Everyone was afraid of him, including Gene. But one day the CEO berated a new employee, reducing her to tears. When Gene saw how everyone in the room stayed silent, he spoke up.

“I told him the way he was treating people was wrong,” Gene recalls. “He was astonished; it was the first time someone stood up to him. He didn’t change, but I’m glad I spoke up.”

Scripture tells us of another man who stood up to a challenge many were afraid of. Shammah, a military warrior of David, came from difficult circumstances (see 1 Samuel 22:1-2), but God used him to defeat the Philistines, a formidable enemy of the Israelites. “When the Philistines banded together at . . . a field full of lentils, Israel’s troops fled from them” (2 Samuel 23:11). Only Shammah had the courage to defend Israel’s food supply. Being the lone man against the Philistine army meant death, but Shammah “took his stand in the middle of the field. He defended it” (v. 12). 

God helped Shammah defeat the Philistines (v. 12). He may have been the only Israelite in the field, but he wasn’t alone－God was with him, giving him great victory that day. There may be times when we’re called to stand up to a challenge that everyone else is avoiding. Like Shammah, let’s take our stand, relying on God’s presence and help.

My friend, Alex, a book editor, checked his inbox, anticipating an angry email from an author. He’d been working with a prominent business leader on his manuscript for months. Unexpectedly, the publisher had decided to halt the publication of the book due to company problems. After emailing the author the bad news, Alex braced himself.

A week later a reply came. “I didn’t answer right away because I wanted to think first about my words and how to respond,” the author wrote. He expressed disappointment, then calmly stated how he thought the publisher could’ve handled the issue.

The author’s wise, measured response left a deep impression on me. His behavior reflected what the Bible says our communication should be like, especially when we’re angry. The apostle James tells us to keep “a tight rein on [our] tongues” because it’s easy to sin with our words (James 1:26; 3:5−6). We’re to prioritize listening to others so we can understand them, choose our words, and consider whether it’s necessary to get angry (1:19).

Not only does restraint in speech help us to avoid sin and allow the Scriptures to change us (v. 21) but it also reflects who God is to others: “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Let’s model our loving God with our words—and our silences.

Pieter kisses a framed picture of his elderly parents every night. It’s been many years since he was last with them. As a young adult, when he became a follower of Jesus, his family and community pressured him to give up his newfound belief. When he didn’t, his parents disowned him. “In the Bible, God promised He’d help His children in difficult times, and I believed Him,” Pieter said. “Choosing to follow Him brought suffering, but He has helped me endure.”       

Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25).   

Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32).

Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them. 

Visiting Switzerland had been my dad’s lifelong dream. After his diagnosis of frontotemporal dementia, my mom decided to go with him while he was still physically able. “One day, with the snow blowing around us on Mount Titlis,” she says, “I saw the profound joy in your father’s face. It was the joy of a dream come true.” Later, however, my mom’s tears flowed when my dad asked, “Where are we again?”

My dad may have forgotten he was in Switzerland, but “the visit was worth it,” my mom says. “At least for one moment, he knew, and he was happy.” 

God reassures us of a time when joy will never be taken away from us again. Because of our hope in Jesus, we can look forward to “a new heaven and a new earth” (Revelation 21:1), where we’ll be free from sin and death (Romans 5:12). In this perfect world, God will make “everything new” (Revelation 21:5). He “will wipe every tear from (our) eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (v. 4). Whatever suffering we experience now is temporary. God promises that one day “the former things will not be remembered” (Isaiah 65:17). They will forever be no more.        

I know that one day, when we’re with God (Revelation 21:3), I’ll see profound joy on Daddy’s face. This time, it will stay.

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly though, with both of us being civil.

The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits.

We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14).

Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

Ken avoided the migrant workers in his building. Their habits and way of life, so different from his, annoyed him. One day, however, while Ken was praying, a thought pierced him: They’ve been your neighbors for years, yet not once have you shared the gospel with them. Think carefully about your attitude towards them.

Scripture tells us of when God confronted the Israelites with a similar warning: “Give careful thought to your ways” (Haggai 1:7). After their captivity in Babylon, His people returned to Jerusalem, tasked to rebuild the temple. God had “moved the heart of Cyrus king of Persia” (Ezra 1:1) to order the construction and provide funds (vv. 2-4). But after the people laid the foundation, opposition grew (4:1-5), so they neglected the project for fourteen years.

Through the prophet Haggai, God told them: “Give careful thought to your ways. . . . My house . . . remains a ruin, while each of you is busy with your own house” (Haggai 1:7, 9). God was saying, “Think carefully about how you’re living. Are you doing what I want you to do?”

God disciplined His people (vv. 5-11), but when they resumed construction, He encouraged them: “I am with you . . . . Do not fear” (2:4-5). And the temple was completed in less than five years.

In what area of life do we need to “give careful thought to [our] ways”? Let’s ask God to show us and help us follow His correction.

On my desk is a memo board of reminders. Pinned on it is a list, “10 Habits for Great Health” that I cut out of a nutrition magazine years ago. Recently, I was stunned that even though I see this list every day, I could only remember four items. The list was such a familiar part of my daily surroundings that I’d glance at it without really seeing it or following what it said.

James describes something similar in the attitude of many believers toward the Scriptures: “Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and . . . goes away and immediately forgets what he looks like” (James 1:23-24). Many followers of Christ are aware of what the Bible says. However, we may “merely listen to the word” (v. 22), but the extent to which we submit to it ends there. In this way, we deceive ourselves about the power and authority of Scripture, failing to see it as providing the “perfect law that gives [us] freedom” (v. 25).

James tells us to be “doers of the word” (v. 22 NASB). We’re to look “intently into” Scripture and to “[continue] in it” (v. 25), to keep doing “what it says” (v. 22). Obeying God should be not just something we do, but flow from who we are. By His strength, we can live out His Word in our world.