Our Daily Bread Devotional

When my friend and her husband struggled to conceive, doctors recommended she have a medical procedure done. But my friend was hesitant. “Shouldn’t prayer be enough to fix our problem?” she said. “Do I really need to do the procedure?” My friend was trying to work out what role human action has in seeing God work.

The story of Jesus feeding the crowd can help us here (Mark 6:35–44). We may know how the story ends—thousands of people are miraculously fed with just a little bread and some fish (v. 42). But notice, who is to feed the crowd? The disciples (v. 37). And who provides the food? They do (v. 38). Who distributes the food, and cleans up afterwards? The disciples (vv. 39–43). “You give them something to eat,” Jesus said (v. 37). Jesus did the miracle, but it happened as the disciples’ acted.

A good crop is a gift from God (Psalm 65:9–10), but a farmer must still work the land. Jesus promised Peter “a catch” of fish but the fisherman still had to cast his nets (Luke 5:4–6). God can tend the earth and do miracles without us but typically chooses to work in a divine-human partnership.

My friend went through with the procedure and later successfully conceived. While this is no formula for a miracle, it was a lesson to my friend and me. God often does His miraculous work through the methods He’s placed in our hands.

I’ve been following and praying for a fellow writer who’s been posting online about her cancer journey. She alternates between sharing updates about her physical pain and challenges and sharing prayer requests with Scripture and praises to God. It’s beautiful to see her courageous smile whether she's in the hospital awaiting treatments or at home wearing a bandana because her hair is falling out. With each challenge, she never fails to encourage others to trust God during trials.

When we’re going through difficulties, it may be challenging to find reasons to be grateful and to praise God. However, Psalm 100 gives us reasons to rejoice and give God praise despite our circumstances. The psalmist speaks of God’s goodness and how much He loves us: “Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture” (v. 3). He adds, “For the Lord is good and his love endures forever; his faithfulness continues through all generations” (v. 5).

Whatever our trial, we can take comfort knowing that God is near to the brokenhearted and comforts those who are crushed in spirit (34:18). The more time we spend with God in prayer and reading the Bible, the more we’ll be able to “enter his gates with thanksgiving and his courts with praise; giv[ing] thanks to him and prais[ing] his name” (v. 4). We can “shout for joy to the Lord” (v. 1) even and perhaps especially when we’re in a difficult season because our God is faithful.  

Family gathered around the bed of Dominique Bouhours, a seventeenth-century grammarian who was dying. As he took his final breaths, he reportedly said, “I am about to—or I am going to—die; either expression is correct.” Who would care about grammar on their deathbed? Only someone who cared about grammar his entire life.

By the time we reach old age we’re largely set in our ways. We’ve had a lifetime for our choices to harden into habits that calcify into character—good or bad. We are who we’ve chosen to become.  

It’s easier to develop godly habits while our character is young and flexible. Peter urges, “Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love” (2 Peter 1:5–7). Practice these virtues, and “you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (v. 11). 

Which traits in Peter’s list are most alive in you? Which qualities still need work? We can’t change who we’ve become, but Jesus can. Ask Him to transform and empower you. It may be a slow, arduous journey, but Jesus specializes in providing exactly what we need. Ask Him to transform your character so you become more and more like Him.

In 2015, local ministries in Colorado Springs, Colorado, teamed up to serve the city, and COSILoveYou was born. Each fall, in an event called CityServe, the group sends believers out to serve the community.

Several years ago, my children and I were assigned to a downtown elementary school during CityServe. We cleaned. We pulled weeds. And we worked on an art project, lacing colored plastic tape through a chain-link fence in a way that approximated mountains. Simple, but surprisingly beautiful.

Whenever I drive past the school, our humble art project reminds me of Jeremiah 29. There, God  instructs His people to settle down and serve the city they were in. He commanded this even though they were in exile and didn’t want to be there.  

The prophet said, “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper” (v. 7). The word peace here is the Hebrew word shalom. And it encompasses the idea of the wholeness and flourishing that only God’s goodness and redemption can bring.   

Amazingly, God invites each of us to be His agents of shalom—right where we are. We’re invited to create beauty and practice redemption in simple, concrete ways in the spaces He’s placed each of us.

Sell my late mother’s house? That decision burdened my heart after my beloved, widowed mother passed away. Sentiment drove my feelings. Still, my sister and I spent two years cleaning and repairing her empty home, resigned to sell it.  This was in 2008, and a global recession left us with no buyers. We kept dropping the price but got no offers. Then, while reading my Bible one morning, this passage grabbed my eye: “Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox” (Proverbs 14:4 esv).

The proverb spoke of farming, but I was intrigued by its message. An unoccupied stall stays neat, but only with the “mess” of inhabitants would it yield a harvest of crops. Or, for us, a crop of value and family legacy. Calling my sister, I asked, “What if we keep Mama’s house? We could rent it.”

The choice surprised us. We had no plans to turn Mom’s home into an investment. But the Bible, as a spiritual guide, also offers practical wisdom. As David prayed, “Show me the right path, O Lord: point out the road for me to follow” (Psalm 25:4 nlt).

With our choice, my sister and I have been blessed to rent Mama’s home to many lovely families. We also learned this life-changing truth: Scripture guides our decisions. “Your word is a lamp for my feet,” wrote the psalmist, “a light on my path” (Psalm 119:105). May we walk in God’s light.

On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, agnostic, still dabbled in Eastern mysticism. Kennedy held to a humanistic philosophy. And Lewis was a former atheist who became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.

The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden on Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”

Where do we find hope about our own appointment with death and what follows? In Jesus. Romans 6:23 captures this truth perfectly, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10).

Paul had gone to the temple for the Jewish purification ceremony (Acts 21:26). But some agitators who thought he had been teaching against the Law sought to take his life (v. 31). Roman soldiers quickly got involved and arrested Paul, bound him, and carried him from the temple area—with the mob shouting, “Get rid of him!” (v. 36).

How did the apostle react to this threat? He asked the troops’ commander if he could “speak to the people” (v. 39). When the Roman leader granted permission, Paul, bleeding and bruised, turned to the angry crowd and shared his faith in Jesus (22:1–16).

That was two thousand years ago—an old Bible story that we might find it hard to relate to. More recent, a man named Peter was arrested while visiting a jailed friend who believes in Jesus in a country where believers are regularly persecuted. Peter was tossed into a dark prison cell and blindfolded during interrogations. When the blindfold was removed, he saw four soldiers with guns pointed at him. Peter’s response? He saw it as “a perfect . . . opportunity to share his faith.”

Paul and this modern-day Peter point out a hard, vital truth. Even if God allows us to experience tough times—even persecution—our task remains: “Preach the gospel” (Mark 16:15). He will be with us and will give us the wisdom and power to share our faith.

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course.

Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength (v. 12).

With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Winters in the Netherlands seldom bring a lot of snow, but it can get cold enough to freeze over the canals. When my husband, Tom, was growing up there, his parents had a family rule: “Stay off the ice until it is thick enough to hold the weight of a horse.” Because horses would leave evidence of their presence behind, Tom and his buddies decided to get some manure off the road. They threw it on the thin ice and ventured out onto the surface. No harm came to them, nor were they discovered, but they knew in their hearts they’d been disobedient.

Obedience doesn’t always come naturally. The choice to obey or not to obey can spring from a sense of duty or fear of punishment. But we can also choose to obey out of love and respect for those in authority over us.

In John 14, Jesus challenged His disciples by saying, “Anyone who loves me will obey my teaching. . . . Anyone who does not love me will not obey my teaching” (vv. 23–24). It’s not always an easy choice to obey, but the power of the Spirit living within us gives us the desire and ability to obey Him (vv. 15–17). With His enablement, we can continue to follow the commands of the One who loves us most—not out of fear of punishment, but out of love.

Tre is a regular at the fitness center and it shows. His shoulders are wide, his muscles pronounced, and his upper arms close to the size of my thighs. His physical condition prompted me to engage him in a spiritual conversation. I asked him if his commitment to physical fitness in some way mirrored a healthy relationship with God. Though we didn’t go too deep, Tre did acknowledge “God in his life.” We talked long enough for him to show me a picture of the four-hundred-pound, unfit, unhealthy version of himself. A change in his lifestyle had worked wonders physically.

In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.