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God’s Justice and Grace

By |2024-09-20T02:33:25-04:00September 20th, 2024|

English Romantic painter John Martin (1789-1854) is known for his apocalyptic landscapes depicting the destruction of civilizations. In these fantastic scenes, humans are overwhelmed by the magnitude of the destruction and powerless against the approaching doom. One painting, The Fall of Nineveh, depicts people fleeing the coming destruction of mounting waves under dark rolling clouds. 

More than two thousand years before Martin’s painting, the prophet Nahum prophesied against Nineveh foretelling its judgment. The prophet used images of mountains quaking, hills melting, and the earth trembling (Nahum 1:5) to symbolize God’s wrath on those who’d oppressed others for their own gain. However, God’s response to sin is not without grace. While Nahum reminds his listeners of God’s power, he notes that He is “slow to anger” (v. 3) and “cares for those who trust in him” (v. 7).

Descriptions of judgment are hard to read, but a world where evil isn’t confronted would be a terrible one. Thankfully the prophet doesn’t end on that note. He reminds us that God desires a good and just world: “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!” (v. 15). That good news is Jesus, who suffered the consequences of sin so we can have peace with God (Romans 5:1, 6). 

Finding Wise Joy

By |2024-09-19T02:33:17-04:00September 19th, 2024|

The pandemic was winning. That’s how it looked to John Persoff, an emergency room doctor at a large hospital committed to saving patients with Covid. How could he give his best? During off hours, he relaxed by taking enlarged photos of something small—individual snowflakes. It “sounds crazy,” says Dr. Persoff. But finding joy in something small but beautiful “is an opportunity to bond with my Creator and also to see the world in a way that few people take the time to notice.”

Looking wisely for such joy—to ease stress and build resilience—is a high value in the medical profession, the doctor said. But for everyone, he has this advice: “You’ve got to breathe. You have got to find a way to take a breath and enjoy life.”

David the psalmist expressed this thought in Psalm 16 as he declared the wisdom of finding joy in God. “Lord, you alone are my portion and my cup,” he wrote. “Therefore my heart is glad and my tongue rejoices; my body also will rest secure” (vv. 5, 9).

There are many unwise things people do as they try to decompress. Dr. Persoff found the wise path—one that pointed him to the Creator, who offers us the joy of His presence. “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand” (v. 11). In Him, we find joy evermore.  

God’s Patient Love

By |2024-09-18T02:33:32-04:00September 18th, 2024|

When I give our beautiful, fluffy Norwegian Forest cat Mystique belly rubs and play with her, or when she falls asleep on my lap in the evening, it’s sometimes hard to believe that she’s the same cat we met years ago. Mystique used to live on the streets, underweight and fearful of everyone. But that gradually changed as I started putting out food for her each day. One day she finally let me pet her, and the rest is history.

Mystique’s transformation is a reminder of the healing that can come with patience and love. It reminds me of God’s heart as described in Isaiah 42. There, we’re told of a coming servant filled with His Spirit (v. 1), who would tirelessly and “in faithfulness” work to establish God’s “justice on earth” (vv. 3–4).

But that servant—Jesus (Matthew 12:18–20)—would not bring God’s justice through violence or pursuit of power. Instead, He’d be quiet and gentle (Isaiah 42:2), tenderly and patiently caring for those discarded by others—those “bruised” and wounded (v. 3).

God never gives up on His children. He has all the time in the world to care for our wounded hearts, until they finally begin to heal. Through His gentle, patient love we gradually learn to love and trust once more.

Grafted into God’s Family

By |2024-09-17T02:33:20-04:00September 17th, 2024|

During a visit with my father to his beloved Ecuador a few years ago, we visited the family farm where he grew up. I noticed a group of strange trees. My dad explained that when he was feeling mischievous as a boy, he would take a discarded branch from one fruit tree, make slits in a different kind of fruit tree, and tie the loose branch to the trunk like he saw the grownups do. His pranks went unnoticed until those trees started bearing different fruit than expected.

As my dad described the process of engrafting, I got a picture of what it means for us to be grafted into God’s family. I know my late father is in heaven because he was grafted into God’s family through faith in Jesus.

 We can have the assurance of eventually being in heaven as well. The apostle Paul explained to the believers in Rome that God made a way for gentiles, or non-Jews, to be reconciled with Himself. “You, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root” (Romans 11:17). When we put our faith in Christ, we’re grafted in with Him and become part of God’s family. “If you remain in me and I in you, you will bear much fruit” (John 15:5).

Similar to engrafted trees, when we place our trust in Christ, we become a new creation and can bear much fruit.

Built on Christ

By |2024-09-16T02:33:15-04:00September 16th, 2024|

We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?

Building, in fact, is one of the names in the Bible for believers in Jesus. “You are God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well. “The flock” (Acts 20:28); “the body of Christ” (1 Corinthians 12:27); “brothers and sisters” (1 Thessalonians 2:14); and more.

The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.

We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18, emphasis added). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.

“Ain’t No Grave”

By |2024-09-15T02:33:28-04:00September 15th, 2024|

Even as country music legend Johnny Cash was approaching death, he was determined to keep making music. His final album, American VI: Ain’t No Grave, was recorded in the final months of his life. The title song, Cash’s version of a hymn by Claude Ely, gives insight into his final thoughts as we hear him sing, “Ain’t no grave gonna hold my body down.”

To listen to Cash sing of his hope of the resurrection in his famously deep voice, weakened by his declining health, is to hear a powerful testimony of faith. His hope wasn’t simply in the fact that Jesus was resurrected on Easter Sunday morning, Cash believed that one day his own physical body would also be resurrected and he’d rise “out of the ground.”

It’s an important truth to affirm because even in the days of the apostle Paul people denied a future physical resurrection. Paul strongly critiqued their argument when he wrote, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith” (1 Corinthians 15:13–14).

Just as the grave couldn’t hold Jesus’ body, one day all those who have faith that He was resurrected “will be made alive” (v. 22). And in our resurrected bodies, we’ll enjoy all eternity with Him on a new earth. That’s reason to sing!

Good Congee

By |2024-09-14T02:33:22-04:00September 14th, 2024|

Jocelyn’s bestselling dish at her food stall was her congee. She’d stir the rice porridge very carefully until it had a smooth consistency. So, she was startled when a regular customer said, “Your congee tastes different. The texture isn’t as fine.”

Jocelyn’s new assistant had prepared it this time and explained why it was different: “I didn’t stir it as long as the recipe said since that’s how I do it at home. I also added more sesame oil. In my opinion, it tastes better that way.” She had decided to ignore the recipe and do it her way instead.

This is how I sometimes respond to God’s instructions. Instead of fully obeying His commands as given in Scripture, I subject them to my opinions and proceed my way.

Naaman, the commander of the Syrian army, was on the verge of making a similar mistake. On receiving God’s instruction through the prophet Elisha to wash himself in the Jordan so his leprosy would be healed, the proud soldier got angry. He had his own expectations for how his need ought to be addressed, believing his opinion was superior to God’s command (2 Kings 5:11-12). His servants, however, convinced him to listen to Elisha’s words (v. 13). As a result, Naaman was healed.   

When we do things God’s way, we experience a peace that is indescribable. Let’s work with Him in fulfilling His purposes.

Kingdom-Shaped Workplace

By |2024-09-13T02:33:22-04:00September 13th, 2024|

The factories of Victorian England were dark places. Fatalities were high, and workers often lived in poverty. “How can the working man cultivate ideals,” George Cadbury asked, “when his home is a slum?” And so he built a new kind of factory for his expanding chocolate business, one that benefited his workers.

The result was Bourneville, a village of more than three hundred homes with sports fields, playgrounds, schools, and churches for Cadbury’s workers and their families. They were paid good wages and offered medical care, all because of Cadbury’s faith in Christ.

Jesus teaches us to pray for God’s will to be done “on earth as it is in heaven” (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what our workplaces would be like under God’s rule, where our “daily bread” is earned and our “debtors” forgiven (vv. 11–12). As employees, it means working with “all your heart . . . for the Lord” (Colossians 3:23). As employers, it means giving staff what’s “right and fair” (4:1). Whatever our role, whether paid or voluntary, it means tending to the well-being of those we serve with.

Like George Cadbury, let’s imagine how things could be different if God were in charge of our neighborhoods and workplaces. Because when He is, people flourish.

Retrieval Practice

By |2024-09-12T02:33:28-04:00September 12th, 2024|

Have you ever been in the middle of telling a story and then stopped, stuck on a detail like a name or date you couldn’t recall. We often chalk it up to age, believing that memory fades with time. But recent studies no longer support that view. In fact, they indicate our memory isn’t the problem; it’s our ability to retrieve those memories. Without a regular rehearsal of some kind, memories become harder to access.

One of the ways to improve that retrieval ability is by regularly scheduled actions or experiences of recalling a certain memory. Our Creator God knew this, so He instructed the children of Israel to set aside one day a week for worship and rest. In addition to the physical rest that comes from such a respite, we gain an opportunity for mental training, to recall that “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11). To remember there is a God, and it’s not us.   

In the rush and run of our lives, we sometimes lose our grip on the memories of what God has done for us and for others. We forget who keeps close watch over our lives and who promises His presence when we feel overwhelmed and alone. A consistent break from our routine provides an opportunity for that needed “retrieval practice”—an intentional decision to stop and remember our God and “forget not all His benefits” (Psalm 103:2).

Colors of Hope

By |2024-09-11T02:33:19-04:00September 11th, 2024|

On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. NYC resident Meg Wall’s video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself.

Rainbows have been an assurance of God’s faithfulness since the days of Noah. In the wake of unimaginable destruction, He set the colorful beacon in the sky as a visual reminder of “the everlasting covenant between [Himself] and all living creatures of every kind on the earth” (Genesis 9:16). After forty dark days of rain and months of flooding, one can only imagine how welcome “the sign of the covenant” must have been to Noah and his family (7:17, 24; 9:13).

When we face dark days and tragic losses in this life—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His promise and presence. 

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