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Desert Places

Today's Devotional





The Lord . . . has watched over your journey through this vast wilderness. Deuteronomy 2:7

When I was a young believer, I thought “mountaintop” experiences were where I would meet Jesus. But those highs rarely lasted or led to growth. Author Lina AbuJamra says it’s in the desert places where we meet God and grow. In her Bible study Through the Desert, she writes, “God’s aim is to use the desert places in our lives to make us stronger.” She continues, “God’s goodness is meant to be received in the midst of your pain, not proven by the absence of pain.”

It’s in the hard places of sorrow, loss, and pain that God helps us to grow in our faith and become closer to Him. As Lina learned, “The desert is not an oversight in God’s plan but an integral part of [our] growth process.”

God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob all had wilderness experiences. It was in the desert that God prepared Moses’ heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10). And it was in the desert that God “watched over [the Israelites’] journey” for forty years with His help and guidance (Deuteronomy 2:7).

God was with Moses and the Israelites each step of their way through the desert, and He’s with you and me in ours. In the desert, we learn to rely on God. There He meets us—and there we grow.

When has God met you in a desert place? What happened as a result?

Dear God, thank You for being with me in the difficult desert experiences of my life. You’re faithful and compassionate.

INSIGHT

Valuable lessons can come from some of the strangest places. For ancient Israel, one of those places was the uninhabited zone known as the wilderness (Deuteronomy 2:1-7). The value that comes from trekking through such unwelcomed territory is described in chapter 8: “Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart . . . . He humbled you, causing you to hunger and then feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord” (vv. 2-3). True safety isn’t determined by our location (lions’ den, fiery furnace, valley of the shadow of death, passing through fire or water). It comes with trust in the One who goes with us regardless of where we are.

By |2024-08-26T02:33:07-04:00August 26th, 2024|
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Space Race

Today's Devotional





For we are co-workers in God’s service; you are God’s field, God’s building. 1 Corinthians 3:9

On July 29, 1955, the United States of America announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the International Space Station.

Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem in the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “for we are co-workers” (v. 9).

Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance, we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own.

When have you experienced unhealthy competition, and what was it like? How does Jesus help you humbly serve others?

Loving God, thank You for the privilege of serving You. Please teach me the value of working to honor You and help others.

INSIGHT

In 1 Corinthians 3:1, Paul addressed his hearers (the struggling church in Corinth) as “worldly,” saying, “I could not address you as people who live by the Spirit.” He called them “mere infants in Christ.” The most shocking symptom of their spiritual malaise is that the people tolerated blatant sin in the church (5:1). But Paul seems more concerned about the multiple divisions among them, a topic he raised in the first chapter of this letter. Noting how church members were aligning themselves with various leaders, including Apollos, Cephas (Peter), and himself (1:12), he asked in exasperation, “Is Christ divided?” (v. 13). Now in chapter 3, he comes back to that theme when he says, “What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe” (v. 5). What’s vital is to live by the Spirit of Christ, which binds us in loving unity.

By |2024-08-25T02:33:21-04:00August 25th, 2024|
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Walking Anew

Today's Devotional





Now you are the people of God. 1 Peter 2:10

Applause rang out as a school’s top students received certificates of excellence for academic achievement. But the program wasn’t over. The next award celebrated students who weren’t the school’s “best,” but instead were most improved. They’d worked hard to raise a failing grade, correct disruptive behavior, or commit to better attendance. Their parents beamed and applauded, acknowledging their children’s turn to a higher path—seeing not their former shortcomings but their walk in a new way.

The heart-lifting scene offers a small picture of how our heavenly Father sees us—not in our old life but now, in Christ, as His children. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God,” wrote John (John 1:12).

What a loving perspective! So Paul reminded new believers that once “you were dead in your transgressions and sins” (Ephesians 2:1). But in fact, “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (v. 10).

In this way, Peter wrote, we are “a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light,” and we are now “the people of God” (1 Peter 2:9-10). Through God’s eyes, our old path has no claim on us. Let’s see ourselves as God does—and walk anew.

How does God see you? In Him, how should you walk?

On this new day, dear Father, please inspire me with Your view of me.

INSIGHT

When Peter uses the language of “a chosen people, a royal priesthood, a holy nation” (1 Peter 2:9), he’s encouraging his readers by drawing from the story of Scripture in which God first chose Abraham and then the nation of Israel to reveal His ways to the world (Genesis 12:1-3; 18:19; Isaiah 41:8). The audience of 1 Peter was primarily gentile (non-Jewish), but Peter was assuring them that because of Jesus the story of God’s redemption had expanded to include gentiles: “Once you were not a people, but now you are the people of God” (1 Peter 2:10). Through Christ, they were now part of the continuing story of God’s redemption of the world. They were part of His family, chosen to reveal who He was to the world. This gave them a new identity that could transform how they lived (vv. 11-12) as they experienced suffering (vv. 21-25).

By |2024-08-24T02:33:05-04:00August 24th, 2024|
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A Repentant Heart

Today's Devotional





“If you, Israel, will return, then return to me,” declares the Lord. Jeremiah 4:1

A friend had violated the vows of his marriage. It was painful to watch him destroy his family. As he sought reconciliation with his wife, he asked my counsel. I told him he needed to offer more than words; he needed to be proactive in loving his wife and removing any patterns of sin. 

The prophet Jeremiah offered similar advice to those who’d broken their covenant with God and followed other gods. It wasn’t enough to return to Him (Jeremiah 4:1), though that was the right start. They also needed to align their actions with what they were saying. That meant getting rid of their “detestable idols” (v. 1). Jeremiah said that if they made commitments “in a truthful, just and righteous way,” then God would bless the nations (v. 2). The problem was the people were making empty promises. Their heart wasn’t in it.

God doesn’t want mere words; He wants our hearts. As Jesus said, “The mouth speaks what the heart is full of” (Matthew 12:34). That’s why Jeremiah goes on to encourage those who would listen to break up the unplowed ground of their heart and not sow among the thorns (Jeremiah 4:3).

Sadly, like so many people, my friend didn’t heed sound biblical counsel and consequently lost his marriage. When we sin, we must confess and turn from it. God doesn’t want empty promises; He desires a life that’s truly aligned with Him. 

In what areas of your life do your words not match your actions? What patterns do you need to change?

Father, please forgive me when my actions fail to match what I profess to believe.

For further study, read Part of the Problem—Understanding the Power of Words.

INSIGHT

“Break up your unplowed ground and do not sow among thorns” (Jeremiah 4:3) is an agricultural reference readily grasped by Jeremiah’s contemporary audience. Modern readers, however, may not fully comprehend it. Just as a farmer wouldn’t plant his crops on unplowed ground, neither would he sow seed in a field without first clearing it of thistles and briars. So, too, God won’t plant His life-giving message of salvation in a heart that doesn’t repent of wrongdoing.

The reference in verse 4 to circumcision (“circumcise your hearts”) is also more easily understood by ancient Jewish culture. Circumcision was a physical sign of being set apart as God’s people—an integral part of His covenant with Abraham fifteen hundred years earlier (Genesis 17:10-14). God is far more interested in an inward change of attitude than in our outward religious symbolism and rituals.

By |2024-08-23T02:33:27-04:00August 23rd, 2024|
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Place It on God’s Plate

Today's Devotional





Cast your cares on the Lord and he will sustain you. Psalm 55:22

For years, a mother prayed as she helped her adult daughter navigate the healthcare system and find counseling and the best medications. Her extreme highs and deep lows weighed on her mama’s heart day after day. Often exhausted from sadness, she realized she had to take care of herself too. A friend suggested writing out her worries and things she couldn’t control on small pieces of paper and placing them on “God’s plate” at her bedside. This simple practice didn’t eliminate all stress, but seeing that plate reminds her those concerns are on God’s plate, not hers.

In a way, many of David’s psalms were his way of listing his troubles and laying them on God’s plate (Psalm 55:1, 16-17). If the coup attempt by his son Absalom is what’s being described, David’s “close friend” Ahithophel had indeed betrayed him and was involved in the plot to kill him (2 Samuel 15-16). So “evening, morning and noon [David cried] out in distress,” and God heard his prayer (Psalm 55:1-2, 16-17). He chose to “cast [his] cares on the Lord” and experienced His care (v. 22).

We can authentically acknowledge that worries and fears affect us all. We may even have thoughts like David’s: “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6). God is near and is the only one who has the power to change situations. Place it all on His plate.

Where are your worries—on God’s plate or yours? What will you give to Him right now?

I often have concerns on my heart, dear God. I relinquish them all to You again. I’m emptying my plate and filling Yours.

INSIGHT

David describes in deep anguish and emotional distress how he’s being venomously attacked—not by an enemy but by “my companion, my close friend, with whom I once enjoyed sweet fellowship” (Psalm 55:13-14). Some scholars say this trusted friend was likely Ahithophel, David’s counselor who switched sides and actively advised and emboldened Absalom, David’s son, to usurp the throne and pursue and kill David (2 Samuel 15:12; 16:20-17:3).

At first, the psalmist pictures himself as a dove escaping, isolating, and detaching himself from the conflict to seek respite and security in the desert (Psalm 55:6-8). But he found sustenance and rest in God instead. David says to “cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken” (v. 22; see 1 Peter 5:7). Some scholars say that Ahithophel’s betrayal of David foreshadowed Judas’ betrayal of Jesus (Luke 22:47-48). Interestingly, both Ahithophel and Judas hanged themselves (2 Samuel 17:23; Matthew 27:5).

By |2024-08-22T02:33:27-04:00August 22nd, 2024|
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A Life in Four Words

Today's Devotional





With one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. Romans 15:6

James Innell Packer, better known as J. I. Packer, died in 2020 just five days shy of his ninety-fourth birthday. A scholar and writer, his best-known book, Knowing God, has sold more than 1.5 million copies since its publication. Packer championed biblical authority and disciple-making and urged believers in Christ everywhere to take living for Jesus seriously. He was asked late in life for his final words to the church. Packer had one line, just four words: “Glorify Christ every way.”

Those words reflect the life of the apostle Paul who, after his dramatic conversion, faithfully set about to do the work before him and trusted God with the results. Paul’s words found in the book of Romans are some of the most theologically packed in the entire New Testament, and Packer sums up in close company with what the apostle wrote: “Glorify the God and Father of our Lord Jesus Christ” (15:6).

Paul’s life is an example for us. We can glorify (honor) God in many ways, but one is by living the life set before us and leaving the results in God’s unchanging hands. Whether writing books or taking missionary journeys or teaching elementary school or caring for an aging parent—the same goal holds: Glorify Christ every way! As we pray and read Scripture, God helps us live with devoted obedience and keep our daily lives on track to honor Jesus in everything we say and do. 

What results do you find hard to leave with God? What’s one way today you can trust His plans and in doing so honor Christ?

Dear Father, please help me to honor You today.

INSIGHT

Paul quoted liberally from the Old Testament, which in his day comprised all of Scripture. In today’s passage, he draws on Psalm 69:9: “The insults of those who insult you have fallen on me” (Romans 15:3). Written by David, the psalm is clearly messianic—that is, it’s about the Messiah whom David anticipated. Now Paul employs that statement to point to Jesus. Psalm 69:9 is also referenced in John 2:17, just after Christ had turned over the tables of the merchants in the temple, driving them out with a whip. At that point, the disciples recalled the first half of that verse: “zeal for your house [God’s temple] consumes me.” Other messianic references in the psalm include “many are my enemies without cause” (Psalm 69:4) as well as an accurate reference to Jesus receiving vinegar for his thirst (v. 21; see John 19:29-30). The Old Testament unfailingly points to Christ.

By |2024-08-21T02:33:18-04:00August 21st, 2024|
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Our Impact on Others

Today's Devotional





Believers . . . testified about your faithfulness to the truth. 3 John 1:3

When Dr. Lee, my seminary professor, noticed that Benjie, our school custodian, would be late in joining our lunch gathering, he quietly set aside a plate of food for him. As my classmates and I talked, Dr. Lee also quietly placed the last slice of rice cake on a dish for him—adding some grated coconut as a delicious topping. This kind act of an eminent theologian was one of many—and what I consider an overflow of Dr. Lee’s faithfulness to God. Twenty years later, the deep impression he made on me remains.

The apostle John had a dear friend who also left a deep impression on many believers. They talked about Gaius as one who was faithful to God and the Scriptures, continually walking in “the truth” (3 John 1:3). Gaius showed hospitality to traveling preachers of the gospel, even though they were strangers (v. 5). As a result, John said to him, “They have told the church about your love” (v. 6). Gaius’ faithfulness to God and to other believers in Jesus helped further the gospel.

The impact my teacher had on me and the impact Gaius had in his day are powerful reminders that we can leave an impact on others—one that God can use in drawing them to Christ. As we walk faithfully with God, let’s live and act in a way that helps other believers walk faithfully with Him too.

How do you know that you’re walking in the truth? What can others learn from your life?

Dear God, I need Your help to be faithful to You and Your truth. Please help me to live in a manner that will draw others to You.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

INSIGHT

Third John is a personal letter from “the elder” (1:1)—whom most scholars say is the apostle John—to Gaius. Gaius was a member of the church (most likely in Asia Minor) whom John commended for faithfully opening his home to “traveling teachers who pass through, even though they are strangers to you” (v. 5 nlt). In contrast, John confronted Diotrephes, a proud and self-important person in the church, who was motivated by self-love and selfish ambition, and opposed hospitality toward itinerant (traveling) teachers (vv. 9-10).

Offering hospitality was a key concern because inns were unsafe and few in number. Paul urges us to “always be eager to practice hospitality” (Romans 12:13 nlt). The word for hospitality used here (philoxenia) means “love to strangers.” Peter encourages us to “continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8-9 nlt).

By |2024-08-20T02:33:23-04:00August 20th, 2024|
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Forest Darkroom

Today's Devotional





The Lord turns my darkness into light. 2 Samuel 22:29

The army wouldn’t give Tony Vaccaro a chance as a photographer, but that didn’t stop him. Between terrifying moments of dodging artillery shells and shrapnel that seemed to rain from the trees, he took pictures anyway. Then, as his friends slept, he used their helmets to mix the chemicals to develop his film. The nighttime forest became the darkroom in which Vaccaro created a timeless record of World War II’s battle of Hürtgen Forest.

King David lived through his share of battles and dark times. Second Samuel 22 says, “The Lord delivered [David] from the hand of all his enemies and from the hand of Saul” (v. 1). David used those experiences to produce a record of God’s faithfulness. He said, “Waves of death swirled about me; the torrents of destruction overwhelmed me” (v. 5).

David soon pivoted from desperation to hope: “In my distress I called to the Lord,” he recalled. “From his temple he heard my voice” (v. 7). David made certain to praise God for His unfailing help. “The Lord turns my darkness into light,” he said. “With your help I can advance against a troop; with my God I can scale a wall” (vv. 29-30).

David turned his difficulties into an opportunity to tell the world about his faithful God. We can do the same. After all, we rely on the One who turns darkness into light.

When have you felt most desperate? How will you tell others about God’s faithfulness to you in that moment?  

Dear God, please help me to see the many ways You protect and help me—especially when it’s darkest.

INSIGHT

Several observations are in order regarding 2 Samuel 22. This song—that focuses on God’s strength exercised on behalf of David, Israel’s greatest king—appears in Israel’s hymnbook as Psalm 18. Metaphors depicting God as the source of David’s victories fill this song, which is framed by “bookends” (2 Samuel 22:2-4; 47-50).

The similarities between “Hannah’s Song” (1 Samuel 2:1-10) and the song in 2 Samuel 22 are noteworthy. In her commentary on the books of 1 and 2 Samuel, Mary Evans titles these sets of verses, “God the rock who is worthy of praise.” Both celebrate God’s strength to save (1 Samuel 2:1; 2 Samuel 22:4) and the exaltation of God’s anointed: “He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever” (2 Samuel 22:51; see 1 Samuel 2:10).

By |2024-08-19T02:33:21-04:00August 19th, 2024|
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Heaven Is Singing

Today's Devotional





They cried, “Amen, Hallelujah!” Revelation 19:4

Joy was apparent in their voices as the high school choir sang the Argentinian song “El Cielo Canta Alegría.” I was enjoying the performance but couldn’t understand the lyrics because I don’t know Spanish. But it wasn’t long until I recognized a familiar word as the choir began to jubilantly declare, “Aleluya!” Repeatedly, I heard “Aleluya,” a declaration of praise to God that sounds similar in most languages around the world. Eager to know the background of the song, I went online after the concert and discovered the title translates “Heaven Is Singing for Joy.”

In a celebratory passage in Revelation 19, we’re given a glimpse of the reality expressed in that choral song—all of heaven rejoicing! In the apostle John’s vision of the future in the last book of the New Testament, he saw an enormous gathering of people and angelic creatures in heaven declaring gratitude to God. John wrote that the chorus of voices celebrated God’s power that overcame evil and injustice, His reign over the whole earth, and eternal life with Him forever. Over and over again, all the inhabitants of heaven declare “Hallelujah!” (vv. 1, 3, 4, 6), or “Praise God!”

One day people “from every tribe and language and people and nation” (5:9) will declare God’s glory. And with joy all our voices in every different language will shout together, “Hallelujah!”

What is a reason you can say “Hallelujah” today? Why is it vital to regularly praise God?

Hallelujah! I’m so grateful for the joy I know because I’m loved by You, my God.

INSIGHT

“Hallelujah!” (Revelation 19:6), from the Hebrew halal (“to praise”) and yah, the first syllable of Yahweh, means “to praise God.” One reason for praise in Revelation 19 is God’s victory over “the great prostitute” (v. 2), which is identified elsewhere as “the great city that rules over the kings of the earth” (17:18). This woman or city is associated with “Babylon” (v. 5), which most interpreters believe symbolizes a corrupt empire(s) that rules in opposition to God (interpretations vary over the empire’s identity). But in chapter 19, she’s been defeated, and another woman becomes the focus—the “bride” of Christ—“God’s holy people” (vv. 7-8). She’s wearing “fine linen, bright and clean” which “stands for [her] righteous acts” (v. 8). Instead of the corrupt empire symbolized by Babylon, Jesus will usher in the new Jerusalem (21:2, 10), a city filled with the light of the “glory of God” (vv. 11, 23).

By |2024-08-18T02:33:24-04:00August 18th, 2024|
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Help Each Other

Today's Devotional





Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3

When the basketball team from Fairleigh Dickinson University (FDU) took to the floor for the college basketball tournament, the fans in the stands cheered for the underdog squad. The team hadn’t been expected to make it past the first round, but they did. And now they heard their fight song blaring from the stands, though they didn’t have a band with them. The University of Dayton band had learned FDU’s song minutes before the game. The band could have simply played songs they knew, but they chose to learn the song to help another school and another team.

This band’s actions can be seen to symbolize the unity described in Philippians. Paul told the early church at Philippi—and us today—to live in unity, or of “one mind” (Philippians 2:2), particularly because they were united in Christ. To do this, the apostle encouraged them to give up selfish ambition and consider the interests of others before their own.

Valuing others above ourselves may not come naturally, but it’s how we can imitate Christ. Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves” (v. 3). Instead of focusing only on ourselves, it’s better to humbly look “to the interests of . . . others” (v. 4).

How can we support others? By carefully considering their interests whether learning their fight songs or providing whatever they might need.

Whose interests can you look after today? How does looking out for others promote unity?

Humble Savior, please show me ways I can help others by looking to their interests.

INSIGHT

As believers in Jesus, we’re to live differently from nonbelievers. We’re not to “conform to the pattern of this world” (Romans 12:2)—we’re not to follow its mindset and the value system. Instead, we’re to be “conformed to the image of his Son,” which is God’s predetermined purpose and goal for us (8:29). God wants us to be like Christ in our thinking, attitude, and actions. To be like Jesus, we must “live as [He] did” (1 John 2:6). In Philippians 2:1-8, Paul teaches us how to think and live like Christ, having “the same mindset as Christ Jesus” (v. 5) and imitating His selflessness, sacrificial service, humble servanthood, and unquestioned obedience (vv. 6-8). Jesus invites us to serve with Him in humility: “Take my yoke upon you and learn from me, for I am gentle and humble in heart” (Matthew 11:29).

By |2024-08-17T02:33:21-04:00August 17th, 2024|
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