Our Daily Bread Devotional

Holly Cooke didn’t have one single friend when she moved to London for a job. Her weekends felt miserable. The city itself tops the list for feeling blue—with fifty-five percent of Londoners saying they’re lonely, according to a global survey, compared to just ten percent of residents in neighborly Lisbon, Portugal.

For connection, Holly defied her fears and formed a social media group called The London Lonely Girls Club—and some 35,000 have joined. Small-group meetups every few weeks offer park picnics, art lessons, jewelry workshops, dinners, and even outdoor exercise sessions with puppies.

The challenge of loneliness isn’t new, nor is the Healer of our feelings of isolation.  Our eternal God, wrote David, “sets the lonely in families; he leads out the prisoners with singing” (Psalm 68:6). Asking God to point our way to Christlike friends is a holy privilege and, thus, a request we can freely take to Him. “A father to the fatherless, a defender of widows, is God, in his holy dwelling” (v. 5), added David. “Praise be to the Lord; to God our Savior, who daily bears our burdens” (v. 19).

What a friend we have in Jesus! He grants us forever friends, starting with the glorious presence of Himself every moment. As Holly says, “Friend time is good for the soul.”

A few years ago, our church was invited to host refugees fleeing their country after a tumultuous change in political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, including some who had little room to spare. 

Their gracious hospitality reflects God’s command to the Israelites when they entered the promised land (Deuteronomy 24:19-21). As an agricultural society, they understood the importance of the harvest. The crops were essential to get them through until next year. This makes God’s command to “leave [some] for the foreigner, fatherless and widow” (v. 19) also a request to trust Him. The Israelites were to practice generosity not by giving only when they knew they had enough but giving out of a heart that trusts God’s provision. 

Such hospitality was also a reminder “that you were slaves in Egypt” (vv. 18, 22). They were once oppressed and destitute. Their generosity was a reminder of God’s graciousness to them in freeing them from bondage.

Believers in Jesus are similarly urged to be generous. Paul reminds us, “Though [Christ] was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). We give because He gave to us. 

In his first home game after the death of his father, National Football League running back Aaron Jones wore something special: a football-shaped pendant necklace that contained some of his dad’s ashes. At some point during the game, the necklace fell off and was lost in the vastness of the turf. One of the team’s athletic trainers searched the field for hours—into the early morning—until he found Aaron’s treasured pendant.

The irreplaceable value of the pendant is what prompted the trainer to persist in the search on Aaron’s behalf. His persistence reminds us of the earnest care God shows for people who are “lost” to Him. Jesus describes God’s pursuit of His children through two parables: one about a lost sheep, another about a lost coin. In both stories, the person who has lost something of great worth to them will “go after the lost sheep until he finds it” or will “light a lamp, sweep the house and search carefully until she finds it” (Luke 15:4, 8).

We’ve each been that lost coin or sheep. God seeks us persistently, sometimes using a person as His agent. Though we’re one of many people, we’re irreplaceable in His eyes; He’s unwilling to abandon the search. When we’re willing to be found by Him and accept His gift of forgiveness from our sin, there’s great “rejoicing in heaven” (v. 7). On this Father’s Day, may we realize how important each of us is to our heavenly Father.

When my “uncle” Emory passed away, the tributes were many and varied. Yet all those honors carried a consistent theme—Emory showed his love for God by serving others. Nowhere was this more exemplified than during his World War II military service, where he served as a corpsman—a medic who went into battle without a weapon. He received high military honors for his bravery, but Emory was most remembered for his compassionate service, both during and after the war.  

Emory’s selflessness lived out Paul’s challenge to the Galatians. He wrote, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love” (Galatians 5:13). But how? In our brokenness, we’re hardwired to put self first, rather than others, so where does this unnatural selflessness come from?

In Philippians 2:5, Paul offers this encouragement: “In your relationships with one another, have the same mindset as Christ Jesus.” Paul describes Christ’s willingness to even experience death on a cross out of His great love for us. Only as His Spirit produces the mind of Christ in us are we set apart and enabled to sacrifice for others—reflecting the ultimate sacrifice Jesus made when He gave Himself for us. May we yield to the Spirit’s work in us.

During a Saturday morning Bible study, a father was perplexed because his beloved, wayward daughter had returned to the city, but he was uncomfortable with her in his home because of her behavior. Another attendee was not well in her body. The physical and medicinal effects of long-term disease and aging had taken their toll. Numerous visits to numerous doctors had yielded minimal progress. She was discouraged. By divine design, Mark chapter 5 was the Bible passage they studied that day. And when the study was over, hope and joy were palpable.

In Mark 5:23, Jairus, a father with a sick child, exclaimed, “My little daughter is dying.” On His way to visit the girl, Jesus healed an unnamed woman of her long-term health issue, saying, “Daughter, your faith has healed you” (v. 34). Jairus and the woman, compelled by faith in Jesus, sought Him out and they weren’t disappointed. But in both cases, prior to meeting Jesus, things had progressed from “bad to worse” before getting better.

Life’s dilemmas don’t discriminate. Regardless of gender or age, race or class, we all face situations that perplex us and send us searching for answers. Rather than allowing challenges to keep us from Jesus, let’s strive to have them stir us to deeper faith in the One who feels it when we touch Him (v. 30) and who can make us well.

My friend Paul was awaiting the arrival of a technician to repair his refrigerator when he saw a text on his phone from the appliance company. It read: Jesus is on his way and is expected to arrive at approximately 11:35 a.m. Paul soon discovered the technician’s name was indeed Jesús (hay-soos).

But when can we expect Jesus the Son of God to arrive? When He came as a man two thousand years ago and suffered the penalty of our sin, He said that He would be back—but only the Father knew the precise “day or hour” of His return (Matthew 24:36). What difference might it make in our day-to-day priorities if we did know the moment our Savior is coming back to earth? (John 14:1–3).

Jesus cautioned us to be ready for His return: “The Son of Man will come at an hour when you do not expect him” (Matthew 24:44). He reminded us to  “keep watch, because you do not know on which day your Lord will come” (v. 42).

On the day of Christ’s return, we won’t get an alert on our phone to give us a heads up. So, through the power of the Spirit working through us, let’s live each day with a perspective of eternity, serving God and taking advantage of every opportunity to share His message of love and hope with others.

Although neuroscience has made great progress in understanding how the brain works, scientist admit they’re still in the early stages of understanding it. They understand brain architecture, some aspects of its function, and regions that respond to environment, activate our senses, and generate movements and contain emotions. But they still can’t figure out how all these interactions contribute to behavior, perception, and memory. God’s incredibly complex, created masterpiece—humanity—is still mysterious.

David acknowledged the marvels of the human body. Using figurative language, he celebrated God’s power, evidenced by His sovereign control over the entire natural process of humans “being knit . . . together in [his] mother’s womb” (Psalm 139:13). He wrote, “I am fearfully and wonderfully made; your works are wonderful” (v. 14). The ancients viewed the development of a child inside the mother’s womb as a great mystery (see Ecclesiastes 11:5). Even with limited knowledge of the marvelous complexities of the human body, David still stood in awe and wonder of God’s amazing work and presence (Psalm 139:17-18).

The marvelous and wonderful complexity of the human body reflects the power and sovereignty of our great God. Our only responses can be praise, awe, and wonder!

Irish poet W. B. Yeats wanted to be buried “Under Ben Bulben,” a stately mountain after which he titled one of his last poems. The poem’s final line is etched onto his gravestone: Cast a cold eye/ On life, on death./ Horseman, pass by!

Much speculation has taken place over what this means. Perhaps it’s the poet’s acknowledgment of the reality of both life and death. Regardless, Yeats got his wish about where he was buried and what his gravestone would say. But the cold truth is that life goes on without us, indifferent to our departure.

During a dire time in Judah’s history, Shebna, a “palace administrator,” made a tomb for himself to insure his legacy after death. But God, through His prophet Isaiah, told Shebna, “Who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock?” (Isaiah 22:16). The prophet told him, “[God] will roll you up tightly like a ball and throw you into a large country. There you will die” (v. 18).

Shebna had missed the point. What matters isn’t where we’re buried; what matters in life is who we serve. Those who serve Jesus have this immeasurable comfort: “Blessed are the dead who die in the Lord” (Revelation 14:13). We serve a God who’s never indifferent to our “departure.” He anticipates our arrival and welcomes us home.

When the Titanic hit an iceberg in April 1912, Pastor John Harper secured a spot for his six-year-old daughter in one of the limited number of lifeboats. He gave his life-vest to a fellow passenger and shared the gospel with anyone who would listen. As the vessel sank and hundreds of people awaited an unlikely rescue, Harper swam from one person to another and said, “Believe in the Lord Jesus Christ and thou shalt be saved” (Acts 16:31 kjv).

During a meeting for survivors of the Titanic in Ontario, Canada, one man referred to himself as “the last convert of John Harper.” Having rejected Harper’s first invitation, the man received Christ when the preacher asked him again. He watched as Harper devoted the last moments of his life to sharing Jesus before succumbing to hypothermia and sinking below the surface of the icy water.

In his charge to Timothy, the apostle Paul encourages a similar urgency and dedication to selfless evangelism. Affirming God’s constant presence and the inevitable return of Jesus, Paul charges Timothy to preach with patience and precision (2 Timothy 4:1-2). The apostle reminds the young preacher to remain focused, though some people will reject Jesus (vv. 3–5).

Our days are limited, so every moment counts. Like Paul and Pastor Harper, we can be confident that our Father secured our spot in heaven as we proclaim, “Jesus saves!” (vv. 6-8).

At the after-school Bible club where my wife Sue serves once a week, the kids were asked to donate money to help children in the war-torn country of Ukraine. About a week after Sue told our eleven-year-old granddaughter Maggie about the project, we got an envelope in the mail from her. It contained $3.45, along with a note: “This is all I have for the kids in Ukraine. I’ll send more later.”

Sue hadn’t suggested to Maggie that she should help, but perhaps the Spirit prompted her. And Maggie, who loves Jesus and seeks to live for Him, responded.

We can learn a lot as we think of this small gift from a big heart. It mirrors some instructions about giving provided by Paul in 2 Corinthians 9. First, the apostle suggested that we should sow “generously” (v. 6). A gift of “all I have” is certainly a generous one. Paul also wrote that our gifts should be given cheerfully as God leads and as we’re able, not because we’re “under compulsion” (v. 7). And he mentioned the value of “gifts to the poor” (v. 9) by quoting Psalm 112:9.

When an opportunity to give presents itself, let’s ask how God wants us to respond. When we’re generous and cheerful in directing our gifts to those in need as He leads us, we give in a way that reflects “thanksgiving to God” (2 Corinthians 9:11). That’s big-hearted giving.