Our Daily Bread Devotional

A hardworking clerk, Erin always did her job well. But after she was accused of dishonesty, Erin was put on leave while being investigated. She felt like quitting in protest but was advised to wait it out. “Leaving suggests you’re guilty,” she was told. So Erin stayed, praying for God to give her justice. Sure enough, months later, she was cleared.

John Mark may have felt the same when Paul dropped him from the mission team. To be sure, the young man had left them earlier (Acts 15:37-38). But perhaps he had regretted this and was hoping to be included this time. He must have felt unfairly judged by Paul; only Barnabas believed in him.

Years later, Paul would change his mind. “Get Mark and bring him with you, because he is helpful to me in my ministry,” he said (2 Timothy 4:11). John Mark must have been relieved to have his reputation restored.

When we’re unfairly judged, may we remember that Jesus understands how we feel: He Himself was judged a sinner though He wasn’t, and He was treated worse than a common criminal though He was the Son of God. But He continued to do His Father’s will, knowing that He would be vindicated and shown to be righteous. If you’ve been unfairly judged, don’t give up: God knows and will act in His time.

What if you could understand what your dog was saying? New technology uses “bark” recognition to help determine what feelings canines are expressing when they bark. The artificial-intelligence-enabled collars interpret the dogs’ barks for their owners using data from more than ten thousand barks to identify the emotion they’re expressing. Though the collars don’t enable a word translation, they do foster a greater understanding between owner and pet when something needs the owner’s attention.

God used an animal to get Balaam’s attention, too. Balaam saddled his donkey to travel to Moab in response to God’s instructions to “go . . . but do only what I tell you” (Numbers 22:20) The donkey stopped when he saw God’s angel “standing in the road with a drawn sword in his hand” though Balaam couldn’t see it (v. 23). Balaam continued to try to press forward, so God enabled the donkey to speak in human words. When Balaam’s eyes were finally opened to the danger, “he bowed low and fell facedown” (v. 31), admitting his inward intention to either collect a reward or curse God’s people contrary to God’s instructions (vv. 37–38). “I have sinned,” he said. “I did not realize you were standing in the road to oppose me” (v. 34).

May we heed the instructions God gives us in the pages of the Bible, through the Holy Spirit’s guidance, and in the wise counsel of others—not just outwardly, but inwardly, too.

In April 1817, a disoriented young woman was found wandering around in Gloucestershire, England, wearing exotic clothes and speaking an unknown language. Assuming she was a beggar, authorities placed her in prison. However, she convinced her captors that she was Princess Caraboo from the island of Javasu. For ten weeks, the community treated her as royalty until a boardinghouse keeper revealed that the woman was, in fact, a servant girl named Mary Willcocks.

We may wonder how this young woman deceived an entire community for almost three months. But the book of 2 John warns us that deception is nothing new as it mentions “many deceivers . . . who have gone out into the world” (v. 7). These are people who deny that Jesus Christ came “in the flesh” (v. 7), or those who go beyond what Christ taught (v. 9)—proclaiming that the Bible isn’t adequate for us today. Both these types of deceivers can cause us to not “receive [our] full reward” (v. 8 nlt) and can even trick us into helping them in their work (v. 11).

No one likes to be deceived. The people of Gloucestershire didn’t lose much, just some clothing and a few meals. But the Bible says that the consequences of sin and deception continue to threaten us. As we engage with Scripture, God will help us avoid deception as we “walk in obedience to his commands” (v. 6). 

After another unexpected health setback, I joined my husband and others during a retreat in the mountains. I trudged up the wooden staircase that led to the tiny church on the top of a hill. Alone in the dark, I stopped to rest on a splintered step. “Help me, Lord,” I whispered as the music began. I walked slowly until I stepped into the small room. I breathed through the lingering pain, grateful that God hears us in the wilderness!

Some of the most intimate moments of worshiping God recorded in Scripture took place in the wilderness. While hiding in the Desert of Judah and most likely on the run from his son Absalom, King David sang: “You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you” (Psalm 63:1). Having experienced God’s power and glory, David deemed God’s love as “better than life” (v. 3), and it was the reason he committed to a lifetime of worship—even while in the wilderness (vv. 2-6). He said, “Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me” (vv. 7-8).

Like David, regardless of our circumstances or the fierceness of those standing against us, we can demonstrate confidence in God by praising Him (v. 11). Though we’ll suffer, sometimes by no fault of our own, we can trust that God’s love is always better than life.

To improve her sign language skills, Leisa immersed herself in the world of the Deaf. Soon she learned the problems they face. The Deaf are awkwardly ignored by hearing people, are expected to lipread flawlessly, and are routinely passed over for promotions at work. Most public events go uninterpreted.

Leisa’s signing steadily improved to the point where she felt at home with the Deaf. At a party, a Deaf person was surprised to learn Leisa could hear. Before Leisa could respond, another friend signed, “She has a Deaf heart.” The key had been Leisa’s willingness to live in their world.

Leisa didn’t “condescend” to be with the Deaf. Except for her hearing, she was like them. But Jesus did stoop to reach all of us—to live in our world. He “was made lower than the angels for a little while” (Hebrews 2:9). Christ “shared in [our] humanity so that by his death he might break the power of him who holds the power of death.” In doing so, He freed “those who all their lives were held in slavery by their fear of death” (vv. 14–15). More than that, He was “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17).

Whatever we face, Jesus knows and understands. He hears our heart. He’s with us in every way.

Kenny stood before the congregation he’d left years before after he’d lost faith in God. He shared that his belief had been restored. How? God had touched his heart through the beauty and design he saw in creation. Kenny was in awe of Him once more through the witness of God’s general revelation seen in the natural world, and he now embraced the wisdom found in the special revelation of Scripture. After sharing his story, Kenny stepped into the tank of water at the front of the sanctuary. His father, tears of joy in his eyes, baptized him based on his faith in Jesus.

After he’d lost much in life, Job’s faith had also been shaken. He said, “I cry to you, O God, but you don’t answer. I stand before you, but you don’t even look” (Job 30:20 nlt). God “spoke to Job out of the storm” (38:1), declaring that it wasn’t about Him not seeing Job but that Job’s vision needed to be expanded as he considered God’s amazing, intricate creation. The “earth’s foundation” and the “morning stars” (vv. 4, 7) and all the creatures, plants, and waters found between (vv. 8-41), pointed to the One Job could trust—the God of amazing love and power. Job responded by saying, “My ears had heard of you but now my eyes have seen you” (42:5).

When doubts threaten your faith in Christ, consider the magnificence of God’s creation. He reveals Himself in it if we only have eyes to see.

Phillips Brooks wrote the lyrics to the beloved carol “O Little Town of Bethlehem” after visiting Bethlehem. Brooks, pastor of a church in the US, was so moved by his experience that he wrote this to his Sunday school students: “I remember . . . on Christmas Eve, when I was standing in the old church at Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with the splendid hymns of praise to God, how again and again it seemed as if I could hear voices that I knew well, telling each other of the ‘Wonderful Night’ of the Savior’s birth.”

In 1868, Brooks put his thoughts into a poem, and his church organist set it to music. The song spoke stillness and peace into the unsettling aftermath of the American Civil War: “O little town of Bethlehem / How still we see thee lie . . . The hopes and fears of all the years / Are met in thee tonight.”

The apostle Matthew wrote of our Savior’s birth in Bethlehem in Matthew 2. When the “Magi from the east” (v. 1) followed the star to Bethlehem (see Micah 5:2), “they were overjoyed” to find Jesus (Matthew 2:10).

Today, as we celebrate Epiphany, we too need the glorious news of our Savior’s birth. He came to “cast out our sin and enter in” and “be born in us.” In Him, we find peace.

Where in your life do you need the peace the Savior offers? What aspect of the Jesus’ story touches you most?

God truly knows all. But according to an article in The Wall Street Journal, the National Security Agency knows a great deal about as well through our smartphone data trails. Everyone who owns a cell phone creates “metadata” that leaves a “digital trail.” While each individual crumb of data might seem insignificant, when it’s combined and analyzed, it provides “one of the most powerful investigative tools ever devised.” By tracing our metadata, investigators can pinpoint where we’ve been or where we are at this moment.

Far more superior than the NSA’s digital trail, David said God knows where we are in relation to Him. In Psalm 139, he addressed a prayer to God, the One who alone can search and examine what’s going on inside of us (v. 1). David wrote, “Search me, God, and know my heart” (v. 23). He knows everything about us (vv. 2–6), is present everywhere (vv. 7–12), and “created [our] inmost being” (vv. 13–16). His thoughts are higher than our human understanding (vv. 17–18), and He’s even with us as we face our enemies (vv. 19–22).  

Because God is all-knowing, ever-present, and all-powerful, he knows exactly where we’ve been, what we’ve been doing, and what we’re made of. But He’s also a loving Father who will help us walk in His ways. Let’s follow Him down the trail of life today.

One year, the leaders of our congregation invited us to give, in addition to our regular weekly offerings, gifts to build a new gymnasium—a space we could use to minister to the families in our community. After prayerfully considering the medical expenses caused by living with a disability, I asked my husband, “Are you sure we can do this?” He nodded. “We’re not giving God anything that’s not already His,” he said. “He’ll provide all we need.” And He did! Over a decade later, our church family still has the privilege of serving Jesus by serving people in that facility.

In 1 Chronicles 29, King David showed the leaders of Israel his commitment to support his son Solomon as his God-chosen successor and the builder of the temple (vv. 1-5). Everyone followed suit, “gave willingly,” and “rejoiced” (vv. 6-9). As King David praised God, he declared that “everything in heaven and earth” belonged to Him (v. 11). He prayed: “Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you” (v. 16).

As we consider all God has done and given to us, specifically the gift of a personal relationship with Jesus, we can express our worship and show our gratitude and love by simply giving back to God, the Giver of all good things!

Fear woke me at 3 a.m. on the first day of the new year. The year ahead weighed heavily on me, overwhelming me with dread. Illness in the family had long wearied me, and now, thoughts of the future made me afraid. Will more bad things happen? I wondered.

Jesus’ disciples understood the fear of bad things happening. Even though their Master had prepared and reassured them the day before He died, they were still afraid. They fled when He was arrested (Matthew 26:56); Peter denied Him (John 18:15−17, 25−27), and they went into hiding (John 20:19). Their fear during the upheaval of Jesus’ arrest and crucifixion, as well as of persecution, led them to act contrary to His command to “take heart” and His promise, “I have overcome the world.”

But Jesus’ death and resurrection proved His authority and power over life and death. He has the ultimate victory. Even though the sinful state of our world makes suffering a certainty, we can rest in the truth that all things are subject to the authority of our wise and loving God. His presence and peace are with us (John 16:32−33), just as it was with His disciples, who later confidently went on to share the gospel to the world. May God’s promise that He’s in control strengthen our hearts to trust Him in this new year and be courageous even when we don’t know what the future will bring.