Our Daily Bread Devotional

One day at church, I greeted a visiting family. I knelt next to their little girl’s wheelchair, introduced her to my service dog, Callie, and complimented her pretty pink glasses and boots. Though she was nonverbal, her smile told me she enjoyed our conversation. Another little girl approached, avoiding eye contact with my new friend. She whispered, “Tell her I like her dress.” I said, “You tell her. She’s kind, just like you.” I explained how easy it was to speak with our new friend even though she communicated differently, and how looking at her and smiling would help her feel accepted and loved.

In Scripture and in this world, people are often excluded because they’re perceived as different. However, our great God celebrates our differences and invites us into relationship with Him and His family. In Psalm 138, David said, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise” (v. 1). He said, “the Lord is exalted” and yet, He “looks kindly on the lowly” (v. 6).

God, exalted and holy, looks kindly on us, His created ones, especially when we humble ourselves. As we ask Him to help us look kindly on and behave kindly toward others, we can thank Him for affirming that we’re lowly and loved!

One of the great hymn writers of all time, Isaac Watts, wrote “When I Survey the Wondrous Cross.” In penning its lyrics, he used the poetic device of paradox to show a contrast in themes: “my richest gain I count but loss” and “pour contempt on all my pride.” We sometimes call these “oxymorons,” words used in seeming contradiction to themselves—like “awfully good” and “jumbo shrimp.” In the case of Watts’s lyrics, this device is far more profound.

Jesus used paradox often. “Blessed are the poor in spirit” (Matthew 5:3), He said, suggesting that those who have no hope will receive more than they could ever hope for. Jesus speaks to you and me who’ve lost someone dear (v. 4), assuring us that those who are sad “will be comforted.” Later in His ministry Jesus says, “Many who are first will be last, and many who are last will be first” (19:30). Jesus was showing how in God’s kingdom the common rules of religion don’t apply.

These paradoxes tell us that life in Christ defies all expectations: we who are nobodies are cherished as somebodies. It was on the cross that Jesus bore a visual paradox—a crown of thorns. Isaac Watts took this symbol of ridicule and, paradoxically, gave it soaring beauty: “Did e’er such love and sorrow meet, / or thorns compose so rich a crown?” In this we thrill yet are mindful of the final line of the hymn: “Love so amazing, so divine, / demands my soul, my life, my all.” 

Kim settled in by the window, bag packed, waiting eagerly for her daddy to arrive. But as the bright day darkened and then turned to night, her enthusiasm faded. She realized Daddy wasn’t coming—again.

Kim’s parents were divorced, and she longed to spend time with her father. Not for the first time she thought, I must not really matter. He must not love me.

As Kim later learned—and as all of us who receive Jesus as our Savior come to know—though our earthly parents and others will disappoint us, we have a heavenly Father who loves us and won’t let us down.

John, the author of three inspired, biblical letters and the gospel bearing his name, understood the depth of God’s love. In fact, he referred to himself as “the disciple . . . Jesus loved” (John 21:20), identifying himself as someone whose life had been changed by Christ’s love for him. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” he wrote (1 John 3:1).

God loves us so much that He gave His Son Jesus who laid down His life for us (v. 16; John 3:16). He is always available to us in prayer, and He promises, “Never will I leave you; never will I forsake you” (Hebrews 13:5). We can rest secure in His love.

“You know Jesus loves you. He really loves you.” Those were the last words of John Daniels. Just seconds after he’d given a homeless man money and shared those parting words, he was struck by a car and instantly killed. The printed program for the service that celebrated John’s life included these words: “He wanted to figure out how he could reach more people, so on a Sunday afternoon, trying to help a man in need, God gave him a way to reach the world. All of the local TV channels carried the news and it reached friends, family, and many others all over the country.”

Though John Daniels wasn’t a preacher, he was compelled to tell others about Jesus. So was Paul. In Acts 20, the apostle expressed his zeal for the gospel in his parting words to the church leaders at Ephesus: “My only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (v. 24).

The good news of forgiveness and new life in Jesus is too good not to share with others. Some believers are more skilled at explaining the gospel than others. But with the help of the Holy Spirit, all who’ve experienced its life-changing power can tell their story of God’s love.

“If Jesus were physically seated at the table with us this morning, what would you want to ask Him?” Joe inquired of his children at breakfast. His boys thought of their toughest questions. They decided they wanted to ask Jesus the most difficult math problems and have him tell them how big the universe really is. Then his daughter replied, “I would ask Him for a hug.”

Can’t you picture the love in Jesus’ eyes for these children? I think He would be glad to comply with the requests, don’t you? I imagine Him bantering with the boys and opening his arms to the little girl. He might especially like the desire of Joe’s daughter for a hug, which seems to demonstrate a heart of love for Him and a desire for His love.

Children have a sense of their dependence, and they know that Jesus is strong and loving. He said, “Anyone who will not receive the kingdom of God like a little child will never enter it” (Luke 18:17). Jesus longs for us to recognize our need for His grace, forgiveness, and salvation. He enjoys humble hearts that long to be near Him.

Is there something you’d like to ask Jesus? We’ve certainly all had our questions! Or maybe you just want to be close to Him? Run to Him now for that hug and so much more that you need.

After viewing world-class ceramic sculptures at an art museum, I was invited to create my own “pinch pot” from air-dry clay. I spent two hours shaping a little bowl, engraving patterns, and painting. The result of all my hard work was underwhelming: a tiny, misshapen pot with uneven color. It wasn’t going to end up in a museum anytime soon.

Living up to a high standard can be daunting. The Israelite priests experienced this as they tried to follow God’s commands to be ceremonially clean (Leviticus 22:1-8). They received commands for who could eat food from the sacrifices and what counted as acceptable ones (vv. 10-33). The priests’ work was supposed to be holy—set apart—but despite their best efforts, they often fell short. That’s why God ultimately placed the responsibility for their righteousness on His own shoulders: “I am the Lord, who makes [the priests] holy,” He told Moses repeatedly (22:9, 16, 32).

Jesus is our perfect High Priest and He alone provided the pure, acceptable sacrifice for sin through His death on the cross. He prayed, “I give myself as a holy sacrifice for [my disciples] so they can be made holy by Your truth” (John 17:19 nlt). When it feels like our attempts at living right are just amateur pinch pots, we can rest in the perfect work Jesus has already completed and rely on the Holy Spirit’s power to live for Him.

With a crumbling kitchen and sagging floors, our house needed renovation. After large sections of it were demolished, builders began digging a new foundation. Then things got interesting.

As the builders dug, shovel loads of broken plates, 1850s-era soda bottles, even cutlery emerged. Were we built on an old garbage dump? Who knows, but as a result, our engineer said our foundations would need to be dug deeper or else cracks would appear in our walls.

Good foundations make for strong houses. The same is true of our lives. When the Israelites were shaken by their enemies, Isaiah prayed for them to stay strong (Isaiah 33:2-4). But their strength wouldn’t come from bravery or weapons, but by building their lives on God. “He will be the sure foundation for your times,” the prophet said, “a rich store of salvation and wisdom and knowledge” (v. 6). Jesus said something similar, teaching that those who built their lives on His wisdom would withstand life’s storms (Matthew 7:24-25).

A sure sign our foundations need tending is when cracks like aggression, addiction, or marriage problems appear in our lives. When we seek security where it can’t be found or follow the wisdom of this age alone, we’ll be on shaky ground. But those who build their lives on God gain access to all His strength and treasures (Isaiah 33:6).

During my years as a journalist, I enjoyed telling other people’s stories, but I was trained to not share my own opinions. So years after I had felt God call me out of my journalism career, when I increasingly felt God directing me to write a blog and speak about Him, I was a little nervous about sharing my thoughts, especially about my faith. As I started blogging, I was afraid I’d run out of things to say. But week after week, I found encouraging words and insights to share. The more I wrote, the more ideas flowed. The same is still true now.

I have witnessed in my own life how God has filled me with more joy and inspiration when I’ve poured out my gifts and talents to serve others.

In 2 Kings, we read about a poor widow who went to the prophet Elisha for help. Her late husband’s creditor wanted to seize her two sons. All she had at home was a small jar of olive oil. The prophet instructed her to collect empty jars from her neighbors and to keep pouring oil into the containers. “They brought the jars to her and she kept pouring” (4:5). She kept pouring until all the jars were miraculously filled. She could pay her family’s debts with the extra oil.

God is faithful and always provides. He has blessed us with gifts and talents and resources to be a blessing to others. Let’s not hide or dismiss our gifts. Let’s use whatever gifts God has given us for His glory.

Jeremy writes, “I know quite a bit about the fear of dying. Seven years ago . . .  I felt intense, sickening, dizzying, overwhelming fear when I was told I had incurable cancer.” But he learned to manage his fear by leaning on the presence of God and moving from his fear of death to embracing “the fear of the Lord.” To Jeremy, this means being in awe of the Maker of the universe who will “swallow up death” (Isaiah 25:8) while also understanding deep within that God knows and loves him.

The fear of the Lord—a deep respect and awe for our holy God—is a theme that runs throughout Scripture. King Solomon admonished his son to fear the Lord in his series of wise sayings, the Proverbs. He said that if his son would turn his “ear to wisdom” and “search for it as for hidden treasure,” then he’d “understand the fear of the Lord and find the knowledge of God” (Proverbs 2:2, 4, 5). Along with wisdom and knowledge, he’d find discretion and understanding (vv. 10–11).

When we face challenges of many kinds and experience a sense of dread and fear, we’re reminded of our limitations. But as we turn to God, asking Him to help us humble ourselves before Him and worship Him in reverence, we’ll find He helps us to move from being fearful to embracing a healthy fear of Him.

David Vetter died at age twelve after spending his entire life in a bubble. Nicknamed “The Bubble Boy,” David was born with severe combined immunodeficiency (SCID). His parents had lost their first son to the disease and were determined to protect their second-born. To prolong his life, NASA engineers designed a plastic protection bubble as well as a spacesuit so his parents could hold David in the outside world. Oh, how we all long to protect those we love!

King David was wronged by Nabal, the foolish husband of Abigail. In a rogue moment, David sought revenge by his own hands. Abigail rushed to meet him with a wise reminder, “Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God” (1 Samuel 25:29). The concept of “bundle” conveys the idea of gathering up valuable items so the owner can protectively carry them. Abigail reminded David that God wanted to carry him in a protective bundle. He was safest in God’s hands, rather than in his own. “My lord will not have on his conscience the staggering burden of needless bloodshed or having avenged himself” (v. 31).

We do well to work to protect others when they need it, but it’s only in God’s perfect care that they’re truly safe.